{"id":19259,"date":"2018-01-25T13:55:31","date_gmt":"2018-01-25T13:55:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19259"},"modified":"2018-01-25T13:55:31","modified_gmt":"2018-01-25T13:55:31","slug":"irandam-thiruvandhadhi-80","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-80\/","title":{"rendered":"iraNdAm thiruvandhAdhi &#8211; 80 &#8211; nErndhEn adimai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/irandam-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-79\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3696\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg\" alt=\"\" width=\"375\" height=\"367\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg 547w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693-300x294.jpg 300w\" sizes=\"auto, (max-width: 375px) 100vw, 375px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> says that the moment he thought of emperumAn, he got engaged with him and that the services that he renders at the divine feet of emperumAn were very much delicious for him. He wonders that if this is the status for a person who just thought of emperumAn, what would have befallen those who got to see him entirely, directly.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>nErndhEn adimai ninaindhEn adhu oN kamalam<\/em><br \/>\n<em> ArndhEn un sEvadimEl anbAy Arndha<\/em><br \/>\n<em> adikkOlam kaNdavarkku enkolO munnaip<\/em><br \/>\n<em> padikkOlam kaNda pagal<\/em><\/p>\n<h3><strong>Word by Word Meaning<\/strong><\/h3>\n<p>adimai nErndhEn \u2013 (at your divine feet) I got to carry out service<br \/>\noN kamalam adhu ninaindhEn \u2013 I thought about the beautiful lotus-like divine feet<br \/>\nun sEvadi mEl \u2013 in the matter of your divine feet<br \/>\nanbu Ay ArndhEn \u2013 I became the epitome of affection<br \/>\nArndha \u2013 that which measured the worlds<br \/>\nadi kOlam \u2013 the beauty of the divine feet<br \/>\nkaNdavarkku \u2013 to those who were fortunate to have a dharSan (vision) of<br \/>\npadi kOlam kaNda munnaip pagal en kolO \u2013 how would it have been to those who were able to have dharSan of the natural decoration in the previous times?<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>nErndhEn adimai<\/strong> \u2013 I involved myself in service to emperumAn. I attained the service which was apt for me. Just as he had used the term <em>thuNindhEn<\/em> in pAsuram 65 (I resolved), <a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> is using the term <em>nErndhEn<\/em> here. Kings get to have their coronation. In the same way, I got to carry out service.<\/p>\n<p><strong>ninaindhEn adhu oN kamalam<\/strong> \u2013 I thought of his beautiful divine feet. This is coronation for this <a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a>. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> in his <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/01\/thiruvaimozhi-4-3-6-kala-chakkaraththodu\/\">thiruvAimozhi 4-3-6<\/a> \u201c<em>kOlamAm en sennikku un kamalamanna kurai kazhalE<\/em>\u201d (your lotus-like divine feet are the apt decoration for my head) and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/kulasekarazhwar\/\">kulaSEkara AzhwAr<\/a> in his perumAL thirumozhi 7-11 \u201c<em>mAladi mudi mEl kOlamAm kulasEkaran<\/em>\u201d (the decoration on the head of kulasEkara AzhwAr when kept on the divine feet of thirumAL) have mercifully mentioned that the divine feet of emperumAn would be the decoration on their heads. Those who wish to be servitors should meditate only on the divine feet. In SrI rAmAyaNam AraNya kANdam 1-10 it is said \u201c<em>dhivyagyAnOpapannAsthE<\/em>\u201d (the sages with divine wisdom surrendered to SrI rAma) and in ayOdhyA kANdam 83-9 bharatha said \u201c<em>dhrushta Eva hi na SOkam apanEshyathi rAghava:<\/em>\u201d (SrI rAma will remove our hurdles as soon as he sees them).<\/p>\n<p><strong>ArndhEn un sEvadimEl anbAy<\/strong> \u2013 I was full of affection for your divine reddish feet and as a result became saturated with that love. I was fully involved in your divine feet with love.<\/p>\n<p><strong>Arndha adikkOlam kaNdavarkku en koLo munnaip padikkOlam kaNda pagal<\/strong> \u2013 For those who had the fortune of seeing emperumAn\u2019s divine feet, what would have happened when they had the fortune of seeing the divine form of emperumAn, which is the causative factor for the divine feet! In other words, how much would they have suffered [emperumAn\u2019s beauty would have left them bewildered]! Alternative meaning \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> refers to himself as one who had the fortune of seeing his divine feet and wonders that if he is so bewildered looking at his divine feet, what would have those, who got to see his complete divine form in earlier period, have suffered? We can also consider this as AzhwAr wondering as to how those who had earlier seen the beauty of his divine form would now have suffered after seeing the beauty of his divine feet. Another explanation is that for those who got to see emperumAn\u2019s divine feet during the time of his thrivikrama incarnation, how they would have have felt when they had earlier seen the natural beauty of his divine form with the divine feet.<\/p>\n<p>We shall take up the 81<sup>st<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says that the moment he thought of emperumAn, he got engaged with him and that the services that he renders at the divine feet of emperumAn were very much delicious for him. He wonders that if this is the &#8230; <a title=\"iraNdAm thiruvandhAdhi &#8211; 80 &#8211; nErndhEn adimai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-80\/\" aria-label=\"Read more about iraNdAm thiruvandhAdhi &#8211; 80 &#8211; nErndhEn adimai\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,6],"tags":[],"class_list":["post-19259","post","type-post","status-publish","format-standard","hentry","category-irandam-thiruvandhadhi","category-iyarpa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19259"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19259\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}