{"id":19243,"date":"2018-01-23T23:46:16","date_gmt":"2018-01-23T23:46:16","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19243"},"modified":"2018-01-23T23:46:16","modified_gmt":"2018-01-23T23:46:16","slug":"irandam-thiruvandhadhi-78","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-78\/","title":{"rendered":"iraNdAm thiruvandhAdhi &#8211; 78 &#8211; thavam seydhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/irandam-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-77\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4734\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\" alt=\"\" width=\"242\" height=\"327\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg 602w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322-222x300.jpg 222w\" sizes=\"auto, (max-width: 242px) 100vw, 242px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> exclaims that it was only nAnmugan (brahmA) who carried out penance like this and effortlessly attained the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>thavam seydhu nAnmuganE peRRAn tharaNi<\/em><br \/>\n<em> nivandhaLippa nIttiya poRpAdham sivandha than<\/em><br \/>\n<em> kai anaiththum Arak kazhuvinAn gangai nIr<\/em><br \/>\n<em> peydhu anaiththup pEr mozhindha pin<\/em><\/p>\n<h3><strong>Word by Word Meaning<\/strong><\/h3>\n<p>tharaNi \u2013 the earth<br \/>\naLappa nivandhu \u2013 growing up in size as thrivikrama to measure<br \/>\nnIttiya \u2013 (the divine foot that) he raised<br \/>\npoRpAdham \u2013 the great divine foot<br \/>\ngangai nIr peydhu \u2013 carrying out service by pouring gangA water which was actually dharmam (all the righteousness)[ which melted upon seeing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2019s divine foot]<br \/>\nanaiththu pEr mozhindhu \u2013 reciting (emperumAn\u2019s) all the divine names\u00a0 wholeheartedly<br \/>\npin \u2013 later<br \/>\nthan sivandha kai anaiththum Ara \u2013 to make his beautiful hands become benefitted<br \/>\nkazhuvinAn \u2013 one who washed the divine foot<br \/>\nnAnmuganE \u2013 it is only nAnmugan<br \/>\nthavam seyudhu peRRAn \u2013 who reaped the benefit out of carrying out the penance of reciting the divine names of emperumAn<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>thavam seydhu nAnmuganE peRRAn<\/strong> \u2013 even though many persons have carried out penance, they did not get the fruits of their penance. Only brahmA reaped the benefit of the penance that he had undertaken. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> considered as penance the sweet activity of brahmA reciting emperumAn\u2019s divine names. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> too has divinely mentioned in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/06\/thiruvaimozhi-1-3-5-pinakkara-aruvagai\/\">thiruvAymozhi 1-3-5<\/a> \u201c<em>vaNakkudaith thavaneRi<\/em>\u201d (emperumAn considers the act of worshipping too as a penance)<\/p>\n<p><strong>tharaNi nivandhaLappa<\/strong> \u2013 the activity of emperumAn to help someone else (indhra) became the fruit of brahmA\u2019s penance. The activity carried out for someone ended up as a benefit for somebody else.<\/p>\n<p><strong>nanmuganE peRRAn<\/strong> \u2013 is there anyone who benefitted as much as brahmA got, by carrying out penance?<\/p>\n<p><strong>nIttiya poRpAdham<\/strong> \u2013 the great divine feet raised in order to measure the earth. AzhwAr says that while brahmA stayed in sathyalOkam, out of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u2019s reach, it fructified for him (did not emperumAn lift his divine foot up to the place where brahmA stayed!).<\/p>\n<p><strong>sivandha than kai anaiththum Arak kazhuvinAn<\/strong> \u2013 brahmA washed the divine feet such that his reddish hands became satisfied. He obtained the benefit of having had many hands.<\/p>\n<p><strong>kai anaiththum Ara<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> says that brahmA washed till the hands became satisfied just as one says that a person ate till his stomach became satisfied.<\/p>\n<p><strong>gangai nIr peydhu<\/strong> \u2013 dharma (righteousness) filled up brahmA\u2019s <em>kamaNdala<\/em> (a pitcher used by ascetics) even as brahmA thought of washing the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. Just as ISvara samhithai says \u201c<em>gruhIthvA dharmapAnIyam<\/em>\u201d (taking the water of righteousness), taking the water which formed out of dharma.<\/p>\n<p><strong>anaiththup pEr mozhindhu<\/strong> \u2013 by reciting all the divine names of emperumAn, brahmA attained the benefit of having been provided with a mouth.<\/p>\n<p><strong>pin<\/strong> \u2013 after carrying out such an act, brahmA attained the benefit of that penance. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> says that it is only brahmA who reaped such a benefit.<\/p>\n<p>We can also sequence the above by saying that righteousness transformed into gangA; then brahmA recited all the divine names of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>; then he washed the divine feet of emperumAn till his reddish hands felt satiated; then brahmA obtained the benefit of carrying out this penance.<\/p>\n<p>We shall take up the 79<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr exclaims that it was only nAnmugan (brahmA) who carried out penance like this and effortlessly attained the divine feet of emperumAn. Let us go through the pAsuram and its meanings: thavam seydhu nAnmuganE peRRAn tharaNi nivandhaLippa nIttiya poRpAdham sivandha &#8230; <a title=\"iraNdAm thiruvandhAdhi &#8211; 78 &#8211; thavam seydhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-78\/\" aria-label=\"Read more about iraNdAm thiruvandhAdhi &#8211; 78 &#8211; thavam seydhu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,6],"tags":[],"class_list":["post-19243","post","type-post","status-publish","format-standard","hentry","category-irandam-thiruvandhadhi","category-iyarpa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19243"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19243\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}