{"id":19237,"date":"2018-01-24T16:02:27","date_gmt":"2018-01-24T16:02:27","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19237"},"modified":"2018-01-24T16:02:27","modified_gmt":"2018-01-24T16:02:27","slug":"thiruvaimozhi-6-4-11-nayagan","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-11-nayagan\/","title":{"rendered":"thiruvAimozhi &#8211; 6.4.11 &#8211; nAyagan"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-kuravai\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-10-man-misai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4162\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3.jpg\" alt=\"\" width=\"386\" height=\"227\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3-300x177.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/nammalwar-art-3-768x452.jpg 768w\" sizes=\"auto, (max-width: 386px) 100vw, 386px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who learned this decad which speaks about krishNa&#8217;s activities, will become an exclusive devotee of krishNa like himself&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains the result as becoming an exclusive devotee of bhagavAn on having connection with this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nAyagan muzhu EzhulagukkumAy muzhu Ezhulagum than<\/em><br \/>\n<em>vAyagam pugavaiththumizhndhavaiyAy avai allanumAm <\/em><br \/>\n<em>kEsavan adi iNai misaik kurugUrch chatakOpan sonna<\/em><br \/>\n<em>thUya Ayiraththu ippaththAl paththarAvar thuvaL inRiyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-4-11\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17707188\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>muzhu Ezh ulagukkum &#8211; for all worlds<br \/>\nnAyagan &#8211; controller<br \/>\nAy &#8211; being<br \/>\nmuzhu Ezh ulagum &#8211; the worlds which are controlled<\/p>\n<p>(to save from total deluge)<br \/>\nthan &#8211; his<br \/>\nvAyagam &#8211; inside his mouth<br \/>\npuga &#8211; to enter<br \/>\nvaiththu &#8211; keep<br \/>\numizhndhu &#8211; spit out<\/p>\n<p>(being the antharyAmi)<br \/>\navaiyAy &#8211; having them as his body<br \/>\navai allanum &#8211; being untouched by their defects<br \/>\nAm &#8211; being<br \/>\nkEsavan &#8211; krishNa, who killed kESi (the demon in the form of a horse)<br \/>\nadi iNai misai &#8211; on the divine feet<br \/>\nkurugUrch chatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a><br \/>\nsonna &#8211; mercifully spoke<br \/>\nthUya &#8211; faultless<br \/>\nAyiraththu &#8211; thousand pAsurams<br \/>\nip paththAl &#8211; by this decad (which highlights the krishNAvathAram)<br \/>\nthuvaL inRip paththar Avar &#8211; will be endowed with ananya prayOjana bhakthi (devotion without any other expectation) towards krishNa.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nammAzhwAr mercifully spoke this decad among the thousand pAsurams on the divine feet of krishNa, who killed kESi. krishNa, who is the controller of all worlds, made the worlds which are controlled, enter through his mouth, kept them safely and spat them out, having all of them as his body and still being untouched by their defects; by this decad, one will be endowed with ananya prayOjana bhakthi towards krishNa.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nAyagan<\/em> &#8230; &#8211; Being the controller of all chEthanas (sentient beings) and achEthanas (insentient entities) , protecting them all by placing them in his divine stomach during deluge, letting them out so that they are not compressed for space inside, having them all as his body to have them identified as &#8220;thAn&#8221; (himself) in all states and forms, and being untouched by their defects even when he has them all as his body.<\/li>\n<li><em>kEsavan adi iNai misai<\/em> &#8211; On the divine feet of sarvESvara who is the killer of kESi. It is explained [by <a href=\"http:\/\/acharyas.koyil.org\">pUrvAcharyas<\/a>] that &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is speaking together the supremacy which was explained in the previous decad and krishNAvathAram where emperumAn killed kESi which is explained in this decad and concludes here in this manner&#8221;. Another explanation &#8211; also explained as speaking about krishNa&#8217;s aspects\/activities only as said in mahAbhAratham sabhA parvam 38.23 &#8220;<em>krishNa Eva hi lOkAnAm<\/em>&#8221; (krishNa is the cause for all worlds).<\/li>\n<li><em>thUya Ayiraththu ippaththAl paththar Avar thuvaL inRiyE<\/em> &#8211; Those who practice this decad will become like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>. Due to the presence of this decad, the thousand pAsurams are having purity; alternatively &#8211; among the thousand pAsurams, since this decad speaks about krishNa&#8217;s activities, it can be said as the decad which is having purity.<\/li>\n<li><em>thuvaL inRiyE paththar Avar<\/em> &#8211; thuvaL means defect. That is, instead of seeking out other incarnations of emperumAn, they will immerse in krishNAvathAram only.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Those who learned this decad which speaks about krishNa&#8217;s activities, will become an exclusive &#8230; <a title=\"thiruvAimozhi &#8211; 6.4.11 &#8211; nAyagan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-11-nayagan\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.4.11 &#8211; nAyagan\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19237","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19237","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19237"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19237\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}