{"id":19208,"date":"2018-01-21T23:39:57","date_gmt":"2018-01-21T23:39:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19208"},"modified":"2018-01-21T23:39:57","modified_gmt":"2018-01-21T23:39:57","slug":"thiruvaimozhi-6-4-9-kalakka-ezh-kadal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-9-kalakka-ezh-kadal\/","title":{"rendered":"thiruvAimozhi &#8211; 6.4.9 &#8211; kalakka Ezh kadal"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-kuravai\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-8-nil-nilaththodu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/githacharya.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-10933\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/09\/githacharya.jpg\" alt=\"\" width=\"300\" height=\"168\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For me who is having a power of speech which will even cause bewilderment to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a>, is there any match on this earth?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For me who is having the tongue to praise the superhuman activities of krishNa who is having distinguished symbols of supremacy, such as bringing back the children of vaidhika, is there any match on this earth?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kalakka Ezh kadal Ezh malai ulagEzhum kazhiyak kadAy<\/em><br \/>\n<em>ulakkath thEr kodu senRa mAyamum utpada maRRum pala<\/em><br \/>\n<em>valakkai Azhi idakkaich changam ivai udai mAl vaNNanai<\/em><br \/>\n<em>malakku nAvudaiyERku mARuLadhO immaNNin misaiyE?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-4-9\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17707185\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Ezh &#8211; seven<br \/>\nkadal &#8211; oceans<br \/>\nEzh &#8211; seven<br \/>\nmalai &#8211; mountains<br \/>\nEzh &#8211; seven<br \/>\nulagum &#8211; worlds<br \/>\nkalakka &#8211; to be fitting well (so that there is no difference between land and water)<br \/>\nkazhiya &#8211; to reach beyond the top of the oval shaped universe<br \/>\nkadAy &#8211; bring over<\/p>\n<p>(upto avyakatha (unmanifest)\u00a0 which is the cause)<br \/>\nthEr &#8211; chariot which is a part of the resulting material world<br \/>\nkodu &#8211; using<br \/>\nulakka &#8211; upto the end<br \/>\nsenRa &#8211; went<br \/>\nmAyamum &#8211; amazing act<br \/>\nutpada &#8211; including<br \/>\nmaRRum &#8211; other<br \/>\npala &#8211; many other activities (such as bringing back the sons of vaidhika without any delay etc)<\/p>\n<p>(the symbols of supremacy)<br \/>\nvalakkai Azhi idakkaich changam ivai &#8211; these distinguished symbols of the chakra (disc) in the right hand and Sanka (conch) in the left hand<br \/>\nudai &#8211; having<br \/>\nmAl vaNNanai &#8211; one who is with dark form<br \/>\nmalakkum &#8211; bewildering him out of bliss<br \/>\nnA &#8211; powerful tongue<br \/>\nudaiyERku &#8211; for me who is having<br \/>\ni &#8211; this<br \/>\nmaNNin &#8211; earth<br \/>\nmisai &#8211; on<br \/>\nmARu &#8211; opposition<br \/>\nuLadhO &#8211; is there?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> used the chariot which is a part of the resulting material realm to reach beyond the top of the oval shaped universe which has seven oceans, seven mountains and seven worlds fitting well in it, and reaching up to the end and performed many other such amazing activities. For me who is having the powerful tongue which can bring bliss and bewilderment to emperumAn who is having a dark form and having these distinguished symbols of the chakra (disc) in the right hand and Sanka (conch) in the left hand, is there any opposition on this earth? Implies that there is no one who has the speech which steals the heart of ISvara.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kalakka Ezh kadal Ezh malai ulagu Ezhum kazhiyak kadAy<\/em> &#8211; To cross over the seven oceans, seven mountains and the seven worlds. kalakka &#8211; in the same manner. That is, while riding the chariot, he rode it without any distinction on water, mountain or land. Alternative explanation &#8211; if kalakka is considered as an attribute for the seven oceans, it is explained as ocean with tides. Another explanation &#8211; while crossing over the seven oceans, seven mountains and seven worlds, he agitated them very much.<\/li>\n<li><em>ulakkath thEr kodu senRa mAyamum<\/em> &#8211; His amazing of skill of riding the chariot which is an effect into the layer of mUla prakruthi (primordial matter) which is the cause, without losing its form. ulakka &#8211; end.<\/li>\n<li><em>utpada maRRum pala<\/em> &#8211; The amazing acts of how the infant children of the vaidhika [brAhmaNa] were carried from here [to paramapadham], and how they were brought back in the same manner [without aging etc] and how he completed all of these between the morning session and noon session.<\/li>\n<li><em>valakkai &#8230;<\/em> &#8211; When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a> was mercifully explaining this, a SrIvaishNava named vaN thuvaraip perumAL from kanjanUr asked &#8220;Is it not sufficient to say &#8216;<em>mAl vaNNanai malakku nAvudaiyEn<\/em>&#8216;? What is the hidden reason for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> using the adjective &#8216;<em>valakkai Azhi idakkaich changam ivai udai<\/em>&#8216;? bhattar mercifully replied &#8220;AzhwAr is saying &#8216;I am going to shake chOLEndhra singan (the elephant on which <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> rides)&#8217;!&#8221;. Sanka and chakra are the identities for the supreme lord. AzhwAr is saying &#8220;I am having the powerful tongue to emotionally charge the supreme lord who is said as in chAndhOgya upanishath 3.14 &#8216;<em>avAkyanAdhara:&#8217;<\/em> (does not speak, ignores [in paramapadham])&#8221;.<\/li>\n<li><em>mAl vaNNanai<\/em> &#8211; The sarvESvara who is dark in complexion.<\/li>\n<li><em>malakku nA udaiyERku<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is of the nature to be bewildered on hearing <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s words. Just as AzhwAr is apt to be bewildered speaking about emperumAn, emperumAn is apt to be bewildered hearing his words.<\/li>\n<li><em>mARuLadhO immaNNin misaiyE<\/em> &#8211; AzhwAr would not consider the experience in paramapadham as significant since it is natural there [everyone will be able to enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> anywhere at all times].<\/li>\n<li><em>immaNNin misai &#8211; mARuLadhO<\/em> &#8211; To even hypothetically say that there is some one to compare or not, it is possible only in nithya vibhUthi (paramapadham) [So, there is none to compare in this realm]!<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, AzhwAr says &#8220;For me who is having a power of speech which will even cause &#8230; <a title=\"thiruvAimozhi &#8211; 6.4.9 &#8211; kalakka Ezh kadal\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-9-kalakka-ezh-kadal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.4.9 &#8211; kalakka Ezh kadal\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19208","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19208"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19208\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}