{"id":19125,"date":"2018-01-17T00:00:55","date_gmt":"2018-01-17T00:00:55","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19125"},"modified":"2018-01-17T00:00:55","modified_gmt":"2018-01-17T00:00:55","slug":"irandam-thiruvandhadhi-71","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-71\/","title":{"rendered":"iraNdAm thiruvandhAdhi &#8211; 71 &#8211; idangai valampuri"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/irandam-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-70\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4734\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\" alt=\"\" width=\"298\" height=\"402\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg 602w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322-222x300.jpg 222w\" sizes=\"auto, (max-width: 298px) 100vw, 298px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p>In this pAsuram, how nithyasUris (permanent dwellers of SrIvaikuNtam), thinking of the activities undertaken by emperumAn during his avathArams (incarnations), fear for his safety out of affection for him and suffer, is told. Isn\u2019t emperumAn, who is having many people who have deep affection for him, taking residence in places where there is none having affection for him, wonders AzhwAr. In the earlier pAsuram, it was mentioned as to how emperumAn came of his own volition to various divine abodes. This pAsuram mentions the nature of nithyasUris who desire only emperumAn. Even if emperumAn incarnates here, only nithyasUris have affection for him and there is none in this world who has affection for him. AzhwAr is asking as to for whose knowledge the nithyasUris are remaining there, having affection for emperumAn. In the earlier pAsuram, he mentioned as to how he comes as a simple person to various divine abodes. In this pAsuram he mentions emperumAn\u2019s nature as an easily approachable person.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>idangai valampuri ninRArppa erigAnRu<\/em><br \/>\n<em> adangAr odunguviththadhu Azhi vidangAlum<\/em><br \/>\n<em> thIvAy aravaNaimEl thOnRal dhisaiyaLappAn<\/em><br \/>\n<em> pUvAr adi nimirththa pOdhu<\/em><\/p>\n<h3><strong>Word by Word Meaning<\/strong><\/h3>\n<p>vidam kAlum \u2013 spitting poison<br \/>\nthI vAy \u2013 having frightening mouth<br \/>\naravu \u2013 ananthAzhwAn (AdhiSEshan)<br \/>\naNai mEl \u2013 (reclining) on his bed<br \/>\nthOnRal \u2013 the supreme being<br \/>\ndhisai \u2013 all the worlds<br \/>\naLappAn \u2013 to measure<br \/>\npU Ar adi \u2013 the soft divine feet, which are like flowers<br \/>\nnimirththapOdhu \u2013 during the time when [emperumAn] lifted and made them grow<br \/>\nvalampuri \u2013 his conch<br \/>\nidangai \u2013 on his left hand<br \/>\nninRu \u2013 standing firmly<br \/>\nArppa \u2013 blew vociferously<br \/>\nAzhi \u2013 divine disc [sudharSana]<br \/>\neri kAnRu \u2013 spat fire<br \/>\nadangAr \u2013 enemies such as namuchi<br \/>\nodunguviththadhu \u2013 made them incapacitated<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>idangai valampuri ninRArppa<\/strong> \u2013 In order to express its happiness when emperumAn measured the worlds, the conch pAnchajanya, on his left hand, blew loudly. It blew in such a way that enemies, who heard it, fell onto the ground in defeat.<\/p>\n<p><strong>erikAnRu adangAr odunguviththadhu Azhi<\/strong> \u2013 the divine disc, not being able to blow like the conch, spat fire on enemies such as namuchi (son of king mahAbali) and frightened them.<\/p>\n<p><strong>vidam kAlum thIvAy aravaNai mEl thOnRal<\/strong> \u2013 even as emperumAn is reclining on him, due to his affection for emperumAn, thiruvananthAzhwAn (AdhiSEshan) wants to kill the enemies. Accordingly, in the same position (being a bed for emperumAn) he spat poison. emperumAn has such a soft body that his followers [nithyasUris] fear as to what will befall his divine form, even as he is lying on thiruvananthAzhwAn who has such a frightening mouth.<\/p>\n<p><strong>dhisai aLappAn<\/strong> \u2013 to measure the directions which had forests and ridges<\/p>\n<p><strong>pU Ar adi nimirththa pOdhu<\/strong> \u2013 when he spread out his soft, divine legs. At that time, the divine conch in his left had blew loudly; the divine disc on his right had spat fire; AdhiSEhan spat our poison from his place. Thus all these followers suffered like this.<\/p>\n<p><strong>pU Ar adi<\/strong> \u2013 even if he had remained quiet without measuring the worlds, his divine feet were so soft that even his consorts would worry themselves out of affection for him, as to what will happen to his divine fieet. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> too mercifully stated in his thiruvAimozhi 9-2-10 \u201c<em>malarmagaL maRRum nilamagaL pidikkum melladi<\/em>\u201d (both SrIdhEvi and bhUdhEvi would gently stroke his soft, divine feet). His divine feet were so soft that even SrIdhEvi, who is fragrance personified and bhUdhEvi, who is patience personified, would fear touching them! The divine feet are so soft that they would turn red even if his consorts think about stroking them, even before they touch them! They are like flowers which have been spread out; they are so soft.<\/p>\n<p>We shall move on to the 72<sup>nd<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai In this pAsuram, how nithyasUris (permanent dwellers of SrIvaikuNtam), thinking of the activities undertaken by emperumAn during his avathArams (incarnations), fear for his safety out of affection for him and suffer, is told. Isn\u2019t emperumAn, who is having many people &#8230; <a title=\"iraNdAm thiruvandhAdhi &#8211; 71 &#8211; idangai valampuri\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/irandam-thiruvandhadhi-71\/\" aria-label=\"Read more about iraNdAm thiruvandhAdhi &#8211; 71 &#8211; idangai valampuri\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,6],"tags":[],"class_list":["post-19125","post","type-post","status-publish","format-standard","hentry","category-irandam-thiruvandhadhi","category-iyarpa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19125"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19125\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}