{"id":19108,"date":"2018-01-13T13:11:47","date_gmt":"2018-01-13T13:11:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=19108"},"modified":"2018-01-13T13:11:47","modified_gmt":"2018-01-13T13:11:47","slug":"thiruvaimozhi-6-4-4-nova-aychchi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-4-nova-aychchi\/","title":{"rendered":"thiruvAimozhi &#8211; 6.4.4 &#8211; nOva Aychchi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-kuravai\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-3-nigaril-mallarai\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2529\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar.jpg\" alt=\"\" width=\"306\" height=\"230\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar.jpg 650w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/06\/yasoda-krishna-mortar-300x225.jpg 300w\" sizes=\"auto, (max-width: 306px) 100vw, 306px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;For me who got to enjoy <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who is obedient to mother yaSOdhA and who killed the enemies during such time, there remains nothing to be attained&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;I got to enjoy the childhood activities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> who has a divine form; is there anything more for me to desire for?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nOva Aychchi uralOdArkka irangiRRum vanjap peNNaich<\/em><br \/>\n<em>chAvap pAl uNdadhum Ur sagadam iRach chAdiyadhum<\/em><br \/>\n<em>dhEvak kOlap pirAn than seygai ninaindhu mananguzhaindhu<\/em><br \/>\n<em>mEvak kAlangaL kUdinEn enakku en ini vENduvadhE?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-4-4\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17707180\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nOva &#8211; to hurt<br \/>\nAychchi &#8211; the cowherd woman [mother yaSOdhA]<br \/>\nuralOdu &#8211; with the mortar<br \/>\nArkka &#8211; binding him tightly<br \/>\nirangiRRum &#8211; being immersed in that experience<br \/>\nvanjam &#8211; came with mischief (assuming the motherly form)<br \/>\npeNNai &#8211; pUthanA, the demoniac woman<br \/>\nsAva &#8211; to kill<br \/>\npAl &#8211; breast milk<br \/>\nuNdadhum &#8211; consumed<br \/>\nUr &#8211; moving towards him, being possessed by a demon<br \/>\nsagadam &#8211; wheel<br \/>\niRa &#8211; to break<br \/>\nSAdiyadhum &#8211; kicked with his divine feet<br \/>\ndhEvak kOlam &#8211; with divine form<br \/>\npirAn than &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a>&#8216;s<br \/>\nseygai &#8211; activities<br \/>\nninaindhu &#8211; thinking about<br \/>\nmanam &#8211; heart<br \/>\nkuzhaindhu &#8211; melted<br \/>\nmEva &#8211; to fit well<br \/>\nkAlangaL &#8211; times<br \/>\nkUdinEn &#8211; attained;<br \/>\nenakku &#8211; for me<br \/>\nen &#8211; what else is<br \/>\nini &#8211; now<br \/>\nvENduvadhu &#8211; needed?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> was bound tightly to the mortar by mother yaSOdhA, the cowherd woman, with the intent to hurt him, and he immersed himself in that experience; he killed pUthanA, the demoniac woman who came with mischief, by consuming her breast milk;\u00a0 he broke the wheel which moved towards him, being possessed by a demon, by kicking it with his divine feet; thinking about the divine activities of krishNa, my heart melted and had the time to fit well in them; now, what else is needed for me? Implied that the eternal enjoyment itself is the goal.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nOva Aychchi uralOdu Arkka irangiRRu<\/em> &#8211; When <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> explains this pAsuram, the way he says &#8220;<em>nOva<\/em>&#8221; is very beautiful. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;<em>nOva<\/em>&#8221; as if he the rope was tied to his own divine form and bothered him.<\/li>\n<li><em>Aychchi uralOdu Arkka irangiRRum<\/em> &#8211; She is not binding him with hatred, but is angry on him out of love; so, as long as there is love, anger would also remain. As said in periya thirumozhi 8.3.5 &#8220;<em>thAyeduththa siRu kOlukku uLaindhOdi<\/em>&#8221; (running out of fear for the small stick held by his mother) and in periya thirumozhi 6.7.4 &#8220;<em>viLiyAvArkka vimmiyazhudhAn<\/em>&#8221; (due to being angrily bound by his mother, he sobbed) &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is grieving since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> could not even cry out loud [out of fear].<\/li>\n<li><em>Aychchi uralOdu Arkka<\/em> &#8211; periya thirumozhi 2.10.6 &#8220;<em>thaRiyArndha karungaLiRE pOla ninRu thadangaNgaL pani malgum thanmaiyAnai<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who appears like a black elephant and having expansive, teary eyes) &#8211; it appears as if an elephant is tied to the mortar! He is of the nature where he stood crying there even when bound by a helpless woman, instead of freeing himself. She said as in SrIvishNu purANam 5.6.15 &#8220;<em>yadhiSaknOshi<\/em>&#8221; (free yourself up, if you can).<\/li>\n<li><em>uralOdu Arkka irangiRRum<\/em> &#8211; He became immersed on seeing her binding him to the mortar; if dhuryOdhana [or some unfavourable person] binds him, he will think about freeing himself up.<\/li>\n<li><em>irangiRRum<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thinks about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s grief. irakkam &#8211; his attachment [towards his mother].<\/li>\n<li><em>vanjap peNNaich chAvap pAl uNdadhum<\/em> &#8211; Oh my god! what will I [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>] do, if he remains like that towards the fake mother too?<\/li>\n<li><em>sAvap pAl uNdadhum<\/em> &#8211; Unlike rAmAvathAram, where he just caused disability to sUrpaNAkA which caused further harm, here <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> killed her completely.<\/li>\n<li><em>pAl uNdadhum<\/em> &#8211; Just as he would consume mother yaSOdhA&#8217;s milk to sustain himself, here too, he consumed pUthanA&#8217;s milk to sustain himself [by killing her]. He is said in periya thirumozhi 1.3.1 &#8220;<em>peru mulaiyUdu uyirai vaRRa vAngi uNda vAyan<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has the mouth which sucked her life through her huge bosom). He consumed her milk as a child would do; but due to his nature, she, who was unfavourable towards him, died.<\/li>\n<li><em>Ur sagadam iRach chAdiyadhum<\/em> &#8211; Instead of being triggered by someone else, [the demon in the form of] the wheel, came itself towards him and tried to kill him. If he [the demon] is coming in a human form, he may be stopped. From this [Ur &#8211; moving on its own] we can understand that the demon is trying to fiercely attack <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> on his own without the help of anyone else.<\/li>\n<li><em>iRach chAdiyadhum<\/em> &#8211; It is said in thiruvAimozhi 6.9.4 &#8220;<em>thaLarndhum muRindhum sagadavasurar udal vERAp piLandhu<\/em>&#8221; (the body of demon in the wheel, became tired and broke into pieces).<\/li>\n<li><em>chAdiyadhum<\/em> &#8211; Though <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">krishNa<\/a> effortlessly lifted his divine feet, since its a child&#8217;s act, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is praising it greatly. It is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-10-3-peyyum-punguzhal\/\">thiruvAimozhi 5.10.3<\/a> &#8220;<em>pErndhOr sAdiRach cheyya pAdham onRAl seydha nin siRuch chEvagamum<\/em>&#8221; ( your childish valorous act of mercifully kicking the wheel possessed by the demon, by your reddish divine foot, to be thrown up and be finished).<\/li>\n<li><em>dhEvak kOlap pirAn than<\/em> &#8211; He did not do all of these as a worldly person. Since he performed these acts during infant stage, his form appears to be divine for him.<\/li>\n<li><em>than seygai ninaindhu manam kuzhaindhu mEvak kAlangaL kUdinEn<\/em> &#8211; Enjoying his activities, having a melted heart, I got to spend my time without any other expectation. Having melted heart, with the heart focussing well on his activities, I got to spend my times.<\/li>\n<li><em>enakku en ini vENduvadhE<\/em> &#8211; Now, there is nothing to be attained for me.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;For me who got to enjoy krishNa who is obedient to mother yaSOdhA &#8230; <a title=\"thiruvAimozhi &#8211; 6.4.4 &#8211; nOva Aychchi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2018\/01\/thiruvaimozhi-6-4-4-nova-aychchi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.4.4 &#8211; nOva Aychchi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-19108","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19108","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19108"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19108\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19108"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}