<< Previous<\/a><\/p>\n Once AzhwAr<\/a> told his divine mind \u201cPlease see\u201d, emperumAn<\/a> showed himself to AzhwAr causelessly. AzhwAr mercifully tells about the known entities among those that he saw.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n kaNdEn thirumEni yAn kanavil Angu avankaik<\/em> yAn \u2013 adiyEn (the servitor) kaNdEn thirumEni<\/strong> \u2013 I had the fortune to see the divine form of emperumAn<\/a>. According to AzhwArs<\/a>, enjoying the qualities of emperumAn is something that comes on its own. But enjoying his divine form is very important.<\/p>\n yAn kanavil<\/strong> \u2013 instead of seeing him through the sensory perceptions I saw him through my heart without any interruption. Instead of seeing him through my eyes which is a manifestation of the knowledge of AthmA<\/a> and which is part of the exterior sensory perceptions, I saw him through my mind, as if seeing in the dream. As mentioned in manusmruthi 12-122 says \u201csvapna dhI gamyam<\/em>\u201d (he is to be perceived through the experience of mind, like a dream), I saw him beautifully through my heart, like a dream. It is opined here that since he was able to see him [emperumAn<\/a>] extensively and since he was great, AzhwAr<\/a> could not extricate himself from that vision.<\/p>\n Angu avan kai<\/strong> \u2013 in the divine hands of an entity who had such a beauty<\/p>\n kaNdEn kanalum sudarAzhi<\/strong> \u2013 I saw the divine disc which comes fiercely at the enemies, without any interruption.<\/p>\n kaNdEn uRu nOy iraNdum Ottuviththu pinnum maRu nOy seRuvAn vali<\/strong> \u2013 I saw him [emperumAn<\/a>] who gets rid of pApa<\/em> (vice) and puNya<\/em> (virtue) which are stuck to the ever-lasting AthmA<\/a> and who has the ability to prevent them from coming back again. maRu nOy<\/em> refers to the traces of one\u2019s deeds which would return to the AthmA.<\/p>\n vali kaNdEn<\/strong> \u2013 being a chEthana (sentient entity)<\/a> the only requirement for him is to know the nature of AthmA which is afraid, on thinking of samsAram and which loses that fear, on thinking of emperumAn<\/a>.<\/p>\n We shall consider the 68th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai Once AzhwAr told his divine mind \u201cPlease see\u201d, emperumAn showed himself to AzhwAr causelessly. AzhwAr mercifully tells about the known entities among those that he saw. Let us go through the pAsuram and its meanings: kaNdEn thirumEni yAn kanavil Angu … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,6],"tags":[],"class_list":["post-19075","post","type-post","status-publish","format-standard","hentry","category-irandam-thiruvandhadhi","category-iyarpa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=19075"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/19075\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=19075"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=19075"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=19075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/vishnu-holding-chakram.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n kaNdEn kanalum sudar Azhi kaNdEn<\/em>
\n uRunOy vinai iraNdum Ottuviththup pinnum<\/em>
\n maRu nOy seRuvAn vali<\/em><\/p>\nWord by Word Meaning<\/strong><\/h3>\n
\nkanavil \u2013 in the experience of the mind, similar to dream
\nthirumEni \u2013 the beautiful divine form
\nkaNdEn \u2013 worshipped
\nAngu \u2013 at that time
\navan kai \u2013 in his divine hand
\nkanalum sudar Azhi kaNdEn \u2013 I saw the divine, radiant disc, which was spitting fire
\nuRunOy vinai iraNdum \u2013 the two deeds of vice and virtue, which are like a disease, fully united (with AthmA<\/a>)
\nOttuviththu \u2013 getting rid
\npinnum \u2013 beyond that
\nmaRu nOy seRuvAn \u2013 emperumAn<\/a> who gets rid of even the scent of these deeds which spring up like off-shoots
\nvali \u2013 strength
\nkaNdEn \u2013 I was able to see<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"