{"id":18810,"date":"2017-11-29T23:26:18","date_gmt":"2017-11-29T23:26:18","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18810"},"modified":"2017-11-29T23:26:18","modified_gmt":"2017-11-29T23:26:18","slug":"thiruvaimozhi-6-3-10-nizhal-veyyil","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-10-nizhal-veyyil\/","title":{"rendered":"thiruvAimozhi &#8211; 6.3.10 &#8211; nizhal veyyil"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-nalguravum\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-9-ennappan-enakkay\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppiliappan-temple.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-18663\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppiliappan-temple.jpg\" alt=\"\" width=\"1700\" height=\"440\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppiliappan-temple.jpg 1700w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppiliappan-temple-300x78.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppiliappan-temple-1024x265.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppiliappan-temple-768x199.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppiliappan-temple-1536x398.jpg 1536w\" sizes=\"auto, (max-width: 1700px) 100vw, 1700px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Know that there is no protection other than his divine feet&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> completes his instructions saying &#8220;We have as our protection, nothing but the divine feet of sarvESvaran, who is having as his wealth\/forms, all movable and immovable entities which are contrary to each other; you analyse and understand&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nizhal veyyil siRumai perumai kuRumai nedumaiyumAy<\/em><br \/>\n<em>suzhalvana niRpana maRRumAy avai allanumAy<\/em><br \/>\n<em>mazhalai vAy vaNdu vAzh thiruviNNagar mannu pirAn<\/em><br \/>\n<em>kazhalgaL anRi maRROr kaLaigaN ilam kANmingaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-3-10\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17699741\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nizhal &#8211; shade which reduces the heat<br \/>\nveyyil &#8211;\u00a0 sunshine which causes heat<br \/>\nsiRumai &#8211; atomic form which is the ultimate state of smallness<br \/>\nperumai &#8211; universal form which is the ultimate state of largeness<\/p>\n<p>(present in intermediary dimensions)<br \/>\nkuRumai &#8211; shortness<br \/>\nnedumaiyum &#8211; longness<br \/>\nAy &#8211; being<br \/>\nsuzhalvana niRpana &#8211; movable and immovable<br \/>\nmaRRum &#8211; all other entities<br \/>\nAy &#8211; being (sarvaSarIrI &#8211; having everything as his body)<br \/>\navai &#8211; their qualities<br \/>\nallanum &#8211; not having [unaffected]<br \/>\nAy &#8211; being<br \/>\nmazhalai &#8211; babyish<br \/>\nvAy &#8211; having sounds<br \/>\nvaNdu &#8211; beetles<br \/>\nvAzh &#8211; living due to the enjoyment<br \/>\nthiruviNNagar &#8211; in thiruviNNagar<br \/>\nmannu &#8211; eternally residing<br \/>\npirAn &#8211; sarvESvaran&#8217;s<br \/>\nkazhalgaL &#8211; divine feet<br \/>\nanRi &#8211; than<br \/>\nmaRRu &#8211; other<br \/>\nOr &#8211; one<br \/>\nkaLaigaN &#8211; protection<br \/>\nilam &#8211; we are not having;<br \/>\nkANmingaL &#8211; you can determine (this) for yourself.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn is the shade which reduces the heat and the sunshine which causes heat; he is having atomic form which is the ultimate state of smallness and universal form which is the ultimate state of largeness; he is having shortness and longness as his qualities; he is all other movable and immovable entities and yet remains unaffected by such qualities; such sarvESvaran is eternally residing in thiruviNNagar which is inhabited by beetles having babyish sounds, due to the enjoyment there; we are not having any protection other than such sarvESvaran&#8217;s divine feet; you can determine for yourself.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nizhal veyyil<\/em> &#8211; shade which causes coolness and sunshine which causes heat.<\/li>\n<li><em>siRumai perumai<\/em> &#8211; atomic and universal qualities.<\/li>\n<li><em>kuRumai nedumai<\/em> &#8211; shortness and longness which are part of intermediary dimension.<\/li>\n<li><em>maRRumAy<\/em> &#8211; whatever is left out to be said; everything which is not mentioned explicitly.<\/li>\n<li><em>suzhalvana niRpana<\/em> &#8211; animal and plant species.<\/li>\n<li><em>maRRumAy<\/em> &#8211; all other entities which have not been mentioned.<\/li>\n<li><em>avai allanumAy<\/em> &#8211; Has it not been already explained that emperumAn will remain unaffected by the defects of all these entities which are his forms? So, what is being explained here? Here, it says that emperumAn does not have the states of transformations which these entities go through. That is, for the chEthanas (sentient beings), the emotions (joy, sorrow etc) and for the achEthanas (insentient objects), the changes in their forms.<\/li>\n<li><em>mazhalai vAy vaNdu vAzh<\/em> &#8211; Due to their youthful nature, the beetles which are living in thiruviNNagar have very sweet sounds; other than the divine feet of emperumAn who is residing in such thiruviNNagar, we have no protector.<\/li>\n<li><em>kazhalgaL anRi maRROr kaLaigaN ilam<\/em> &#8211; Instead of saying emperumAn is our refuge, as he himself said in SrI bhagavath gIthA 18.66 &#8220;<em>mAm Ekam SaraNam vraja<\/em>&#8221; (surrender unto me only), AzhwAr is saying that the divine feet are his protection [bhagavAn&#8217;s devotees, bhAgavathas are said to be the divine feet of emperumAn; so, it can be seen here that AzhwAr is highlighting the devotees as his protection].<\/li>\n<li><em>kAnmingaLE<\/em> &#8211; This is not exaggeration; you can see for yourself.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, AzhwAr says &#8220;Know that there is no protection other than his divine feet&#8221;. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 6.3.10 &#8211; nizhal veyyil\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-10-nizhal-veyyil\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.3.10 &#8211; nizhal veyyil\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-18810","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18810","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18810"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18810\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18810"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18810"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18810"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}