{"id":18797,"date":"2017-11-28T23:23:41","date_gmt":"2017-11-28T23:23:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18797"},"modified":"2017-11-28T23:23:41","modified_gmt":"2017-11-28T23:23:41","slug":"thiruvaimozhi-6-3-9-ennappan-enakkay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-9-ennappan-enakkay\/","title":{"rendered":"thiruvAimozhi &#8211; 6.3.9 &#8211; ennappan enakkAy"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-nalguravum\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-8-van-saran-surarkkay\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-18712\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4.jpg\" alt=\"\" width=\"390\" height=\"273\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4-300x210.jpg 300w\" sizes=\"auto, (max-width: 390px) 100vw, 390px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the ninth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;While I rejected him, emperumAn forcefully gave the shadow of his divine feet, to remove all my fatigue&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;sarvESvaran who is having contrary entities which are related to him and attractive entities, and who is having no match for his benefactorship, mercifully bestowed the shadow of his divine feet to me&#8221;<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>en appan enakkAy iguLAy ennaip peRRavaLAy<\/em><br \/>\n<em>pon appan maNi appan muththappan en appanumAy<\/em><br \/>\n<em>minnap pon madhiL sUzh thiruviNNagar sErndha appan<\/em><br \/>\n<em>than oppArillappan thandhanan thana thAL nizhalE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-3-9\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17699740\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>enakku &#8211; being distinguished for me<br \/>\nen &#8211; the cause for my sustenance<br \/>\nappan &#8211; father<br \/>\nAy &#8211; being<br \/>\niguL &#8211; the step mother, who is having the femininity which is opposite to such masculinity<br \/>\nAy &#8211; being<br \/>\nennaip peRRavaL Ay &#8211; being my distinguished, real mother who is unlike the step mother who just raises the child<br \/>\npon appan &#8211; manifesting his attractive nature which resembles gold<br \/>\nmaNi appan &#8211; manifesting his radiant nature resembling a precious gem (which is greater than gold in radiance and great worth)<br \/>\nmuththu appan &#8211; manifesting the coolness resembling a pearl (which is greater than precious gem in the coolness)<br \/>\nen appan um &#8211; the benefactor for me (in many ways)<br \/>\nAy &#8211; being<br \/>\nminna &#8211; to shine<br \/>\npon &#8211; golden<br \/>\nmadhiL &#8211; by fort<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruviNNagar &#8211; in thiruviNNagar<br \/>\nsErndha &#8211; living<br \/>\nappan &#8211; being the lord of all<\/p>\n<p>(for such benefactorship towards all)<br \/>\nthan &#8211; for him<br \/>\noppAr il &#8211; having no match<br \/>\nappan &#8211; great benefactor<br \/>\nthan &#8211; his<br \/>\nthAL &#8211; divine feet&#8217;s<br \/>\nnizhal &#8211; shadow<br \/>\nthandhanan &#8211; mercifully bestowed.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>emperumAn being distinguished for me, being my father who is the cause for my sustenance, being my step mother, who is having the femininity which is opposite to such masculinity, being my distinguished, real mother who is unlike the step mother who just raises the child, manifesting his attractive nature which resembles gold, manifesting his radiant nature resembling a precious gem, manifesting the coolness resembling a pearl, being the benefactor for me, is living in thiruviNNagar which is surrounded by shining golden fort; being the lord of all there, having no match for him, the great benefactor mercifully bestowed me the shadow of his divine feet.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>en appan enakkAy<\/em> &#8211; Being a distinguished lord for me, and the father who is the cause for my sustenance. That is, unlike a father who would sell his child during famine to survive, emperumAn is a father who would protect me even at the cost of transforming himself and losing his identification.<\/li>\n<li><em>iguL Ay<\/em> &#8211; iguLai is a way of addressing a friend. It is indicated as &#8220;iguL&#8221; here. This implies &#8211; being my friend with whom I can have discussions.<\/li>\n<li><em>ennaip peRRavaL Ay<\/em> &#8211; Unlike the step mother who will just raise the child, you are being a mother who carries the child for ten months, caring for it and delivering it.<\/li>\n<li><em>pon appan<\/em> &#8230; &#8211; There are some entities which remain the benefactor, but will lead to other enjoyable aspects [like gold, gems, pearls]; emperumAn favoured me so that he himself remains as all such enjoyable aspects.<\/li>\n<li><em>minnap pon &#8230; &#8211; <\/em>The benefactor who lives in thiruviNNagar which is surrounded by a shining golden fort.<\/li>\n<li><em>than oppAr il appan<\/em> &#8211; The great benefactor who has no match when it comes to favouring certain things to others. nanjIyar mercifully gives an explanation to this &#8211; when he rigorously pursued me in thiruvAimozhi 6.2 &#8220;<em>minnidai madavAr<\/em>&#8220;, I pushed him away saying &#8220;I don&#8217;t want you&#8221;; at that time he gave himself saying &#8220;Do you know what is good for you? You really need me&#8221;.<\/li>\n<li><em>thandhanan thana thAL nizhalE<\/em> &#8211; I tried to move away from him saying &#8220;I will be alright even with the heat of sunshine, staying away from you&#8221;, as said in &#8220;<em>azhiththAy un thiruvadiyAl<\/em>&#8221; (destroyed with your divine feet), he eliminated my ego with your divine feet, and bestowed the shadow of his divine feet to me. As soon as being touched by the divine feet, one would give up the objects which he considered as his.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the ninth pAsuram, AzhwAr says &#8220;While I rejected him, emperumAn forcefully gave the shadow of his divine feet, &#8230; <a title=\"thiruvAimozhi &#8211; 6.3.9 &#8211; ennappan enakkAy\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-9-ennappan-enakkay\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.3.9 &#8211; ennappan enakkAy\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-18797","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18797"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18797\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}