<< Previous<\/a><\/p>\n AzhwAr<\/a> says that emperumAn<\/a>, who is united with pirAtti<\/a>, is the one to be attained by all.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n thirumangai ninRaLum dheyvam nA vAzhththum<\/em> thirumangai \u2013 periya pirAttiyAr (SrI mahAlakshmi) (this matter) thirumangai ninRu aruLum dheyvam<\/strong> \u2013 emperumAn<\/a>, in whose divine chest periya pirAtti is dwelling permanently, as mentioned in thiruvAimozhi 6-10-10 \u201cagalagillEn iRaiyum enRu<\/em>\u201d (I will not leave this place even for a moment) and blessing [devotees]. pirAtti<\/a> is the identification for emperumAn, never leaving him. SrI rangarAja sthavam 1-9 says \u201clakshmIpadhalAkshaika lakshaNam<\/em>\u201d (emperumAn has the footmarks of pirAtti\u2019s divine feet as his identification). Only he, who has the marks of pirAtti\u2019s decorative designs on her divine feet, is the supreme lord. This identification is not coming out of his deeds such as creating the world etc. thirumazhisai AzhwAr<\/a> has mercifully mentioned in his nAnmugan thiruvandhAdhi 53 \u201cthiruvillAth thEvarai thERElmin thEvu<\/em>\u201d (don\u2019t consider as Lord, one, who is not associated with pirAtti). At the beginning of gIthA bAshyam [a commentary on SrI bhagavath gIthA<\/a> by\u00a0swAmy rAmAnujar<\/a>] it is said \u201cSriya: pathi nikhilahEyaprathyanIka kalyANaikathAna:<\/em>\u201d (one who is the consort of pirAtti, being the opposite of all faults and having all the auspicious qualities). Even before saying that he has auspicious qualities, since it is mentioned that he is the consort of SrI mahAlakshmi, this becomes his unique identification.<\/p>\n nA vAzhththum karumam<\/strong> \u2013 in the activity of praising with tongue<\/p>\n kadaippidimin kaNdIr<\/strong> \u2013 instead of thinking \u201cI am saying something\u201d, keep this in your heart firmly.<\/p>\n kadaippidimin kaNdIr<\/strong> \u2013 be fully focussed on this.<\/p>\n For people like us, without any qualification, is it possible to praise like this?<\/p>\n urimaiyAl EththinOm<\/strong> \u2013 did I praise him in some other method? Did I not worship him because he is my Lord! Hence, for you people also, there is no shortcoming in praising his divine feet.<\/p>\n endhai pEr nAm urimaiyAl EththinOm<\/strong> \u2013 we praised his divine names because we are his followers. We, who know our relationship with him, praised him without trespassing that. We attained him with the blessings of pirAtti<\/a>, just like lakshmaNa and vibhIshaNa attained him. We did not try to attain him directly, just like sUrpaNakA did, by breaking the method.<\/p>\n irum thadakkai endhai pEr<\/strong> \u2013 we praised the divine feet of emperumAn<\/a> who has two huge, well grown shoulders.<\/p>\n nAl dhisaiyum kEttIrE<\/strong> \u2013 AzhwAr<\/a> is asking whether the people in the directions listened to the meaning of this. By joining with the previous two words, making them as endhai pEr nAl dhisaiyum kEttIrE<\/em> one can construe the meaning as \u201caren\u2019t these emperumAn\u2019s divine names! Did the people in all directions listen to these!\u201d<\/p>\n We shall go on to the 58th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn, who is united with pirAtti, is the one to be attained by all. Let us go through the pAsuram and its meanings: thirumangai ninRaLum dheyvam nA vAzhththum karumam kadaippidimin kaNdIr urimaiyAl EththinOm pAdham irum thadakkai endhai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,6],"tags":[],"class_list":["post-18772","post","type-post","status-publish","format-standard","hentry","category-irandam-thiruvandhadhi","category-iyarpa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18772"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18772\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/sitarama.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n karumam kadaippidimin kaNdIr urimaiyAl<\/em>
\n EththinOm pAdham irum thadakkai endhai pEr<\/em>
\n nAl dhisaiyum kEttIrE nAm<\/em><\/p>\nWord by Word Meaning<\/strong><\/h3>\n
\nninRu aruLum dheyvam \u2013 emperumAn<\/a>, in whose chest she stays permanently
\nnA vAzhththum karumam \u2013 the deed of praising with tongue
\nkadaippidimin kaNdIr \u2013 hold on, surely
\nnAm \u2013 we
\nirum thadakkai endhai \u2013 emperumAn who has two long divine hands
\npadham \u2013 [his] divine feet
\npEr \u2013 with his divine names
\nurimaiyAl \u2013 as per our nature
\nEththinOm \u2013 praised<\/p>\n
\nnAl dhisaiyum \u2013 those in the four directions
\nkEttIrE \u2013 did you listen?<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"