Note: This section is seen at the end of nanjIyar<\/a>‘s overall introduction.<\/p>\n In the first thiruvAimozhi (decad), nammAzhwAr<\/a> by the divine mercy of emperumAn<\/a> fully visualizes bhagavAn<\/a> as the complete personality (in svarUpam (true nature), rUpam (forms), guNam (auspicious qualities), vibhUthi (wealth)), sarvEswaran<\/a> (the controller of every one), sriya:pathi (the divine consort of srI mahAlakshmi<\/a>) and the one who is revealed through vEdham which is glorified as apaurushEyam (not written by an individual) and most authentic scripture. Having experienced that, being overwhelmed with bliss out of that experience, he speaks about the same and instructs his heart\/mind to serve the lotus feet of such glorious bhagavAn<\/a>.<\/p>\n Just like a person who first sees (researches) an ocean will subsequently analyse each wave, gem that is found in the ocean etc which are found in the ocean, AzhwAr<\/a> enjoys those qualities which are collectively mentioned in the first decad in a more detailed manner in the subsequent decads. AzhwAr<\/a> is not the first one to follow this method – vAlmIki, vyAsa et al, who are the authors of srI rAmAyaNam, mahAbhAratham, etc., respectively have also pursued this approach of first explaining something in short and subsequently in great detail.<\/p>\n Note: This section is seen at the end of vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s overall introduction.<\/p>\n nammAzhwAr<\/a> highlights the supremacy of bhagavAn<\/a> in this first thiruvAimozhi (decad).<\/p>\n Note: This section is seen at the end of periyavAchchAn piLLai<\/a>‘s overall introduction.<\/p>\n In addition to what is explained by nanjIyar<\/a>, periyavAchchAn piLLai<\/a> also highlights some beautiful aspects.<\/p>\n He highlights the meaning of the first pAsuram of thiruvAimozhi nicely. That is “bhagavAn<\/a> who is opposite to all defects and the abode of all auspicious qualities, having divine form which manifests such divine qualities, being the master of srI mahAlakshmi<\/a>, being the master of nithyasUris who enjoy these wonderful aspects of his in paramapadham, out of his unlimited mercy, ignoring my defects, out of unconditional grace and great attachment towards me, dispelled my ignorance completely and blessed me with great knowledge and devotion towards him. Thus, I shall now serve his lotus feet and be uplifted”.\u00a0 Saying this, nammAzhwAr<\/a> attempts to engage in the loving service to emperumAn<\/a>. From this we can see that, in the beginning of the prabandham itself, the establishment of the object of the glorification (sudaradi – the glowing lotus feet of emperumAn<\/a><\/em>) as well as bowing down reverentially (thozhudhu ezhu<\/em>) are present.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImadh varavaramunayE nama: Full series >> First Centum srIman nArAyaNan and nammAzhwAr Highlights from nanjIyar‘s introduction Note: This section is seen at the end of nanjIyar‘s overall introduction. In the first thiruvAimozhi (decad), nammAzhwAr by the divine mercy of emperumAn fully visualizes bhagavAn as the complete personality (in … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,45],"tags":[],"class_list":["post-1877","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-1st-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1877"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1877\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"bhagavan-nammazhwar\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/03\/bhagavan-nammazhwar.jpg\")
<\/a>srIman nArAyaNan<\/a> and nammAzhwAr<\/a><\/p>\nHighlights from nanjIyar<\/a>‘s introduction<\/h3>\n
Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/h3>\n
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Highlights from periyavAchchAn piLLai<\/a>‘s introduction<\/h3>\n
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\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org\/<\/a>
\npramAthA (preceptors) \u2013 https:\/\/acharyas.koyil.org\/<\/a>
\nsrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"