{"id":18715,"date":"2017-11-23T23:20:11","date_gmt":"2017-11-23T23:20:11","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18715"},"modified":"2017-11-23T23:20:11","modified_gmt":"2017-11-23T23:20:11","slug":"thiruvaimozhi-6-3-4-punniyam-pavam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-4-punniyam-pavam\/","title":{"rendered":"thiruvAimozhi &#8211; 6.3.4 &#8211; puNNiyam pAvam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-nalguravum\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-3-nagaramum-nadugalum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan5.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-18746\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan5.jpg\" alt=\"\" width=\"477\" height=\"358\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan5.jpg 652w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan5-300x225.jpg 300w\" sizes=\"auto, (max-width: 477px) 100vw, 477px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;All his wealth\/forms which appear in the form of puNyam (virtues), pApam (vices) etc, were created due to his mercy; you can analyze and understand that none of those is false &#8220;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;The radiant glories which were explained previously are all krishNa&#8217;s nirhEthuka krupai (causeless mercy) who is having all objects which have puNyam and pApam as his wealth&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>puNNiyam pAvam puNarchchi pirivenRiyavaiyAy<\/em><br \/>\n<em>eNNamAy maRappAy uNmaiyAy inmaiyAy allanAy<\/em><br \/>\n<em>thiNNa mAdangaL sUzh thiruviNNagar sErndha pirAn<\/em><br \/>\n<em>kaNNanin aruLE kaNdu koNmingaL kaithavamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-3-4\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17699732\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>puNNiyam pAvam &#8211; puNyam and pApam which lead to desirable and undesirable results respectively<br \/>\npuNarchchi pirivu &#8211; the union and separation with such results<br \/>\nenRu &#8211; that<br \/>\nivai Ay &#8211; being these<br \/>\neNNam &#8211; thoughts about such union and separation<br \/>\nAy &#8211; being<br \/>\nmaRappAu Ay &#8211; being the forgetful state about the same<br \/>\nuNmai Ay inmai Ay &#8211; being the existence and non-existence of those aspects<br \/>\nallan Ay &#8211; being free from bondage of such aspects<br \/>\nthiNNam &#8211; firm<br \/>\nmAdangaL &#8211; mansions<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruviNNagar &#8211; in thiruviNNagar<br \/>\nsErndha &#8211; reached [descended]<br \/>\npirAn &#8211; supreme lord<br \/>\nkaNNan &#8211; krishNa&#8217;s<br \/>\nin &#8211; greatly enjoyable, without any expectation<br \/>\naruLE &#8211; mercy only<br \/>\nkaNdu koNmingaL &#8211; know that this is the glorious means which was explained previously.<br \/>\nkaithavamE &#8211; is there any mischief in this?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>The supreme lord krishNa, who is residing in thiruviNNagar which is surrounded by firm mansions, is puNyam and pApam which lead to desirable and undesirable results respectively, the union and separation with such results, the thoughts about such union and separation, the existence and non-existence of those aspects, and is free from bondage of such aspects; know that, such emperumAn&#8217;s greatly enjoyable mercy only which does not expect anything, is the glorious means which was explained previously. Is there any mischief in this? Implied that, this is the highest truth.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>puNNiyam pAvam<\/em> &#8211; puNyam which is means to joy and pApam which is means to sorrow,<\/li>\n<li><em>puNarchchi pirivu<\/em> &#8211; union which is result of puNyam and separation which is result of pApam.<\/li>\n<li><em>eNNamAy maRappAy<\/em> &#8211; Remembrance in desired aspects and forgetfulness in undesired aspects.<\/li>\n<li><em>uNmaiyAy inmaiyAy<\/em> &#8211; Being what is explained by the words &#8220;asthi&#8221; (exists) and &#8220;nAsthi&#8221; (does not exist). Also explained as existence and non-existence. Also explained as chEthanas (sentient beings) and achEthanas (insentient objects).<\/li>\n<li><em>allanAy<\/em> &#8211; Being the controller of puNyam and pApam, and not being bound by them.<\/li>\n<li><em>thiNNam &#8230;<\/em> &#8211; krishNa, the benefactor who has descended to thiruviNNagar which is surrounded by firm mansions which will not be destroyed even during deluge as said in SrIvishNu purANam 5.38.9 &#8220;<em>vAsudhEva gruham dhvEkam naplAvayathi sAgara:<\/em>&#8221; (the ocean [which breached its shores] did not destroy krishNa&#8217;s palace alone).<\/li>\n<li><em>innaruLE<\/em> &#8211; Everything which appears as his wealth\/forms in the form of puNyam and pApam, occurs due to his mercy. Is pApam too his mercy? Yes &#8211; since it occurs based on chEthana&#8217;s previous karma, that is also his mercy only. Irrespective of what he does, can bad things happen due to his mercy? As he shows the bad effects to reform the individual and lead him into good path, that can also be considered as part of his mercy.<\/li>\n<li><em>in aruL<\/em> &#8211; Causeless pursuit [merciful act towards the jIvAthmA to accept it].<\/li>\n<li><em>kaithavamE<\/em> &#8211; There is no exaggeration in what I explain here.<\/li>\n<li><em>kaNdu koNmingaL<\/em> &#8211; You all can see for yourself.<\/li>\n<\/ul>\n<p>Alternatively,<\/p>\n<ul>\n<li><em>kaithavamE<\/em> &#8211; all that are kruthaka (this world which is recreated during partial deluge), are created due to his causeless pursuit.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, AzhwAr says &#8220;All his wealth\/forms which appear in the form of puNyam (virtues), pApam (vices) &#8230; <a title=\"thiruvAimozhi &#8211; 6.3.4 &#8211; puNNiyam pAvam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-4-punniyam-pavam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.3.4 &#8211; puNNiyam pAvam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-18715","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18715","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18715"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18715\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18715"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18715"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18715"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}