{"id":18693,"date":"2017-11-22T23:38:50","date_gmt":"2017-11-22T23:38:50","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18693"},"modified":"2017-11-22T23:38:50","modified_gmt":"2017-11-22T23:38:50","slug":"thiruvaimozhi-6-3-3-nagaramum-nadugalum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-3-nagaramum-nadugalum\/","title":{"rendered":"thiruvAimozhi &#8211; 6.3.3 &#8211; nagaramum nAdugaLum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-nalguravum\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-2-kanda-inbam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-18712\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4.jpg\" alt=\"\" width=\"394\" height=\"276\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4.jpg 500w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan4-300x210.jpg 300w\" sizes=\"auto, (max-width: 394px) 100vw, 394px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the third pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;There is no means [for being uplifted] other than the auspicious qualities of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who descended to thiruvinNNagar&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nagaramum nAdugaLum gyAnamum mUdamumAy<\/em><br \/>\n<em>nigaril sUzh sudarAy iruLAy nilanAy visumbAych<\/em><br \/>\n<em>chigara mAdangaL sUzh thiruviNNagar sErndha pirAn<\/em><br \/>\n<em>pugar koL kIrththi allAl illai yAvarkkum puNNiyamE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-3-3\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17699731\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nagaramum &#8211; city which has many knowledgeable persons<br \/>\nnAdugaLum &#8211; countryside which has many ordinary persons<\/p>\n<p>(the cause for such situations)<br \/>\ngyAnamum &#8211; knowledge<br \/>\nmUdamum &#8211; foolishness<br \/>\nAy &#8211; being<\/p>\n<p>(having equality for such gyAnam and agyAnam)<br \/>\nnigar &#8211; match<br \/>\nil &#8211; not having<br \/>\nsUzh &#8211; expansive<br \/>\nsudar &#8211; radiance<br \/>\nAy &#8211; being<br \/>\niruL &#8211; darkness (which is lacking such radiance)<br \/>\nAy &#8211; being<br \/>\nnilan &#8211; (abode of such darkness) earth<br \/>\nAy &#8211; being<br \/>\nvisumbu &#8211; (abode of radiance) sky<br \/>\nAy &#8211; being<br \/>\nsigaram &#8211; having peaks<br \/>\nmAdangaL &#8211; mansions<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruviNNagar &#8211; in thiruviNNagar<br \/>\nsErndha &#8211; one who is residing well<br \/>\npirAn &#8211; sarvESvaran&#8217;s<br \/>\npugar &#8211; radiance<br \/>\nkoL &#8211; having<br \/>\nkIrththi &#8211; glorious qualities<br \/>\nallAl &#8211; other than<br \/>\nyAvarkkum &#8211; for everyone<br \/>\npuNNiyam &#8211; fortune which leads to uplifting<br \/>\nillai &#8211; not there<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sarvESvaran who is being [having forms as] city which has many knowledgeable persons and countryside which has many ordinary persons, knowledge and foolishness, matchless, expansive radiance and darkness, earth and sky, is residing well in thiruviNNagar which is surrounded by mansions having peaks; for everyone, there is no other fortune which leads to uplifting, than such <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s radiant, glorious qualities.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nagaramum nAdugaLum<\/em> &#8211; City people who are engaged in enjoyment and countryside people who work hard to earn their livelihood. Alternatively &#8211; this could imply limited (urban) and unlimited (rural) aspects.<\/li>\n<li>gyAnamum mUdamumAy &#8211; Knowledge which facilitates true understanding of objects, and ignorance which leads to misunderstanding the objects.<\/li>\n<li><em>nigaril sUzh sudarAy iruLAy<\/em> &#8211; Being the all-pervading radiance which is incomparable and the darkness which is the opposite to that.<\/li>\n<li><em>nilanAy visumbAy<\/em> &#8211; Earth which has [a beautiful] form and sky which is formless. Also explained as earth which is hard and sky which is light.<\/li>\n<li><em>sigaram &#8230;<\/em> &#8211; The benefactor who is residing perfectly in thiruviNNagar which is surrounded with mansions which are having terraces which resemble mountain peaks.<\/li>\n<li><em>pugar koL kIrththi allAl illai<\/em> &#8211; His glories are diminished in paramapadham; [that is because] there is no one lesser than him there; everyone is equal to him in paramapadham as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/14-2\/\">SrI bhagavath gIthA 14.2<\/a> &#8220;<em>mama sAdharmyam AgathA:<\/em>&#8221; (having attained equanimity with me), muNdaka upanishath &#8220;<em>paramam sAmyam upaithi<\/em>&#8221; (Attaining complete equanimity) and periya thirumozhi 11.3.5 &#8220;<em>thammaiyE okka aruL seyvar<\/em>&#8221; (He will bless his devotees to become equal to him). Wouldn&#8217;t one&#8217;s glories shine only when helping inferior persons?<\/li>\n<li><em>yAvarkkum puNNiyamE<\/em> &#8211; Other than his glories, there is no means for the uplifting of everyone. Whatever one seeks for one&#8217;s own uplifting will only be a hurdle in reality; in &#8220;minnidai madavAr&#8221;, as he was coming, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> said &#8220;don&#8217;t come&#8221; and was going to be finished; the means sought by <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">AthmA<\/a> is a hurdle for himself; the means shown by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> will bind emperumAn himself [for uplifting; this is the firm nature of the upAyam [means].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the third pAsuram, AzhwAr says &#8220;There is no means [for being uplifted] other than the auspicious qualities of &#8230; <a title=\"thiruvAimozhi &#8211; 6.3.3 &#8211; nagaramum nAdugaLum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-3-nagaramum-nadugalum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.3.3 &#8211; nagaramum nAdugaLum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-18693","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18693"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18693\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}