{"id":18667,"date":"2017-11-21T23:37:59","date_gmt":"2017-11-21T23:37:59","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18667"},"modified":"2017-11-21T23:37:59","modified_gmt":"2017-11-21T23:37:59","slug":"thiruvaimozhi-6-3-2-kanda-inbam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-2-kanda-inbam\/","title":{"rendered":"thiruvAimozhi &#8211; 6.3.2 &#8211; kaNda inbam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-nalguravum\/\">Third decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-1-nalguravum-selvum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan3.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-18688\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan3.jpg\" alt=\"\" width=\"415\" height=\"346\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan3.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan3-300x250.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/11\/oppliyappan3-768x640.jpg 768w\" sizes=\"auto, (max-width: 415px) 100vw, 415px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is having expansive and contrary wealth, and is being very great not to be seen by anyone due to his mighty shoulders, yet accepted my service; such emperumAn&#8217;s abode thiruviNNagar is better than all of his other divine abodes&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kaNda inbam thunbam kalakkangaLum thERRamumAy<\/em><br \/>\n<em>thaNdamum thaNmaiyum thazhalum nizhalumAyk <\/em><br \/>\n<em>kaNdukOdaRkariya perumAn ennai ALvAnUr<\/em><br \/>\n<em>theN thiraip punal sUzh thiruviNNagar nannagarE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-3-2\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17699707\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaNda &#8211; seen in this world<br \/>\ninbam thunbam &#8211; joy and sorrow<br \/>\nkalakkangaLum &#8211; the mental worries which arise from such sorrows<br \/>\nthERRamum Ay &#8211; being the serenities which arise from joy<br \/>\nthaNdamum &#8211; the anger (which arises from such worries)<br \/>\nthaNmaiyum &#8211; clarity (which arises from such serenities)<br \/>\nthazhalum &#8211; fire (which has anger-like heat)<br \/>\nnizhalum &#8211; shadow (which has serene coolness)<br \/>\nAy &#8211; being<br \/>\nkaNdukOdaRku &#8211; to be seen similar to other species<br \/>\nariya &#8211; one who is difficult<br \/>\nperumAn &#8211; being sarvESvaran (supreme lord)<br \/>\nennai &#8211; me<br \/>\nALvAn &#8211; one who accepted as servitor<br \/>\nUr &#8211; divine abode<br \/>\ntheN &#8211; pristine<br \/>\nthirai &#8211; having rising tides<br \/>\npunal &#8211; water<br \/>\nsUzh &#8211; surrounded<br \/>\nthiruviNNagar &#8211; thiruviNNagar<br \/>\nnal nagar &#8211; beautiful town<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> being the joy and sorrow which are seen in this world, the mental worries which arise from such sorrows and the serenities which arise from joy, the anger and clarity, the fire and shadow,\u00a0 and who is difficult to be seen similar to other species; such sarvESvaran who accepted me as servitor is residing in the divine abode of thiruviNNagar, a beautiful town which is surrounded by pristine water having rising tides.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaNda inbam<\/em> &#8211; Limited joy as said in &#8220;<em>aingaruvi kaNda inbam<\/em>&#8221; (the joy experienced by the five senses).<\/li>\n<li>thunbam &#8211; the sorrow which is the same as &#8220;joy&#8221; [in this material realm], but having a different name.<\/li>\n<li><em>kalakkangaLum thERRamumAy<\/em> &#8211; The worries which accumulate due to non-achievement of worldly pleasures and the clarities which arise from such achievement.<\/li>\n<li><em>thaNdamum thaNmaiyum<\/em> &#8211; anger and serenity.<\/li>\n<li><em>thazhalum nizhalumAy<\/em> &#8211; fire which causes heat and shadow which gives coolness.<\/li>\n<li><em>kaNdukOdaRkariya perumAn<\/em> &#8211; By all these, his immeasurable nature is explained. [nampiLLai becomes amazed at AzhwAr&#8217;s knowledge and devotion] What expansive knowledge <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> has [i.e., he is seeing everything as <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">brahmam<\/a>]! While speaking about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s attributes, he is speaking about him saying &#8220;emperumAn is inconceivable&#8221;; previously, while highlighting some aspects he said in the first pAsuram &#8220;<em>pal vagaiyum parandha perumAn<\/em>&#8221; (emperumAn who permeated in many ways); what an amazing way of meditating\/speaking! Nothing exists without <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. While nallAr and SrI sEnApathi dhAsar were going to thirumalai (thiruvEngadam) [most likely while walking on the mountain], SrI sEnApathi dhAsar hit some bushes with a stick [to clear the path]. nallAr&#8217;s saying of &#8220;While you have no enmity towards these bushes due to earning wealth or enjoyment, why are you hurting the belongings of ISvara unnecessarily!&#8221; should be remembered.<\/li>\n<li><em>ennai ALvAnUr<\/em> &#8211; The abode of emperumAn who suffered in thiruvAimozhi 6.2 &#8220;minnidai madavAr&#8221;, not willing to lose me.<\/li>\n<li><em>theN thirai &#8230;<\/em> &#8211; The beautiful town of thiruviNNagar which is surrounded by water having clear tides.<\/li>\n<li><em>theN thiraip punal sUzh<\/em> &#8211; The town is having the river which is a replica of the divine river virajA. If <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself descends from paramapadham to here, nothing stops other things to follow him.<\/li>\n<li><em>thiruviNNagar nannagarE<\/em> &#8211; As SrIvaikuNtam is still not seen, should it even be considered as an abode? The abode [thiruviNNagar] which is dear to him is our destination.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt; Third decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, AzhwAr says &#8220;emperumAn who is having expansive and contrary wealth, and is being very great &#8230; <a title=\"thiruvAimozhi &#8211; 6.3.2 &#8211; kaNda inbam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/thiruvaimozhi-6-3-2-kanda-inbam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.3.2 &#8211; kaNda inbam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-18667","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18667"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18667\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}