{"id":18641,"date":"2017-11-22T23:29:41","date_gmt":"2017-11-22T23:29:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18641"},"modified":"2017-11-22T23:29:41","modified_gmt":"2017-11-22T23:29:41","slug":"irandam-thiruvandhadhi-53","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/irandam-thiruvandhadhi-53\/","title":{"rendered":"iraNdAm thiruvandhAdhi &#8211; 53 &#8211; neRiyAr kuzhaRkaRRai"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/irandam-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/irandam-thiruvandhadhi-52\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/thirumala-hill.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-10202\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/thirumala-hill.jpg\" alt=\"\" width=\"357\" height=\"258\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/thirumala-hill.jpg 700w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/thirumala-hill-300x217.jpg 300w\" sizes=\"auto, (max-width: 357px) 100vw, 357px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> says that he has very high regard for thiruvEngadamalai [thirumalai] where <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who has the nature of showering mercy even on mahAbali, has taken residence so that he could offer himself to everyone.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>neRiyAr kuzhaRkaRRai munninRu pin thAzhndhu<\/em><br \/>\n<em> aRiyAdhu iLam giri enRu eNNi piriyAdhu<\/em><br \/>\n<em> pUm kodikkaL vaigum porupunal kunRu ennum<\/em><br \/>\n<em> vEngadamE yAm virumbum veRpu<\/em><\/p>\n<h3><strong>Word by Word Meaning<\/strong><\/h3>\n<p>neRiyAr aRiyAdhu \u2013 not knowing that they [are <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/06\/thathva-thrayam-chith-who-am-i\/\">chEthanas<\/a> who] are deeply integrated with the path at thirumalai hills<br \/>\nkuzhal kaRRai mun ninRu pin thAzhndhu \u2013 sprouting from the hair on the front side of their heads and growing on their back side<br \/>\niLam giri enRu eNNi \u2013 thinking that they are small hills<br \/>\npUm kodikkaL \u2013 creepers with flowers<br \/>\npiriyAdhu \u2013 without leaving that place<br \/>\nvaigum \u2013 residing permanently<br \/>\nporu punal kunRu ennum \u2013 being known famously as thirumalai, with abundant streams<br \/>\nvEngadamE \u2013 only thiruvEngadam<br \/>\nyAm virumbum \u2013 the one that I desire<br \/>\nveRpu \u2013 divine hills<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>neRiyAr kuzhal kaRRai<\/strong> \u2013 on the locks of hair of those who are carrying out penance, thinking only of thiruvEngadam, avoiding being engaged with worldly pursuits.<\/p>\n<p><strong>mun ninRu pin thAzhndhu aRiyAdhu iLam giri enRu eNNi<\/strong> \u2013 the creepers there [on thiruvEngadam hills], bearing flowers, would not think that they are human beings with intelligence [those mentioned in the earlier phrase] since they are not breathing or moving their physical bodies, and would grow on them, from front to back, thinking that they are small hills. Alternatively, the words <em>mun ninRu pin thAzhndhu<\/em> could be construed as referring to those who have locks of hair on their front and back sides of head and the creepers would grow on them. In other words, they have locks of hair on front and back sides of their head due to their greatness.<\/p>\n<p><strong>piriyAdhu pUm kodikkaL vaigum<\/strong> \u2013 the creepers, without leaving that place, will carry on with their activities. The creepers will think that if they (who are fully integrated with the path in thiruvEngadam) are human beings, they will move at some point of time or the other and since they are not moving, the creepers will consider them as supporting poles for growing further.<\/p>\n<p><strong>porupunal kunRu ennum vEngadamE<\/strong> \u2013 thirumalai having abundance of streams. This mentions about the waterfalls and springs which are seen in abundance in thiruvEngadam.<\/p>\n<p><strong>pUm kodikkaL vaigum<\/strong> \u2013 vEngadam which has flowering creepers which take residence on the hills.<\/p>\n<p><strong>yAm virumbum veRpu<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/bhuthaththazhwar\/\">AzhwAr<\/a> says that it is the place that he desires. While those who are carrying out penance in thirumalai would leave their bodies and go to some other world and assume different physical bodies, AzhwAr says that he has reaped the benefit of being born with this body in this world itself and that he desires to enjoy the thirumalai hills.<\/p>\n<p>Let us take up the 54<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says that he has very high regard for thiruvEngadamalai [thirumalai] where emperumAn, who has the nature of showering mercy even on mahAbali, has taken residence so that he could offer himself to everyone. Let us go through the pAsuram &#8230; <a title=\"iraNdAm thiruvandhAdhi &#8211; 53 &#8211; neRiyAr kuzhaRkaRRai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/11\/irandam-thiruvandhadhi-53\/\" aria-label=\"Read more about iraNdAm thiruvandhAdhi &#8211; 53 &#8211; neRiyAr kuzhaRkaRRai\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,6],"tags":[],"class_list":["post-18641","post","type-post","status-publish","format-standard","hentry","category-irandam-thiruvandhadhi","category-iyarpa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18641","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18641"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18641\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18641"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18641"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18641"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}