<< Previous<\/a><\/p>\n AzhwAr<\/a> mercifully says how his sensory perceptions, without waiting for his upadhESam<\/em> (spiritual instructions) engaged with emperumAn<\/a>. He says that his mind, speech and bodily faculties engaged with emperumAn.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n magizhndhadhu sindhai thirumAlE maRRum<\/em> thirumAlE \u2013 Oh the consort of mahAlakshmi! magizhndhadhu sindhai<\/strong> \u2013 the mind, which had never known what happiness is, became happy after meditating on emperumAn<\/a>. AzhwAr<\/a> says that due to this, there is no need for him to go to paramapadham<\/em> (SrIvaikuNtam) and become happy. He says that he will be happy, meditating on emperumAn, here itself.<\/p>\n thirumAlE<\/strong> \u2013 this is saying about the cause of happiness. Isn\u2019t it a matter of happiness when emerpumAn is with pirAtti (SrI mahAlakshmi)!<\/p>\n maRRum magizhndhadhu un pAdhamE pORRi<\/strong> \u2013 after my mind, my faculty of speech praised your divine feet and became happy. Here too, we can add the word thirumAlE<\/em> and say that speech praised thirumAl (consort of SrI mahAlakshmi) and became happy.<\/p>\n magizhndhadhu azhal Azhi sangam avai pAdi Adum thozhil Agam sUzhndhu thuNindhu<\/strong> \u2013 the body engaged in the activity of singing and dancing about chakrAyudham<\/em> (divine disc) which becomes angry and spits fire on enemies, and pAnchajanyam<\/em> (divine conch) and became firmly happy. We can also construe the meaning for this as: the body which (worshipped) firmly became happy; the mind, which worshipped firmly, became happy; the speech, which worshipped firmly, became happy. Other parts of the body also became happy after worshipping firmly. Alternatively, we can say that the mind praised emperumAn<\/a>\u2019s divine feet and became happy; the speech praised his divine feet and became happy; the body praised his divine feet and became happy.<\/p>\n We shall move on to the 33rd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr mercifully says how his sensory perceptions, without waiting for his upadhESam (spiritual instructions) engaged with emperumAn. He says that his mind, speech and bodily faculties engaged with emperumAn. Let us go through the pAsuram and its meanings: magizhndhadhu sindhai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,6],"tags":[],"class_list":["post-18323","post","type-post","status-publish","format-standard","hentry","category-irandam-thiruvandhadhi","category-iyarpa"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18323","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18323"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18323\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18323"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18323"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18323"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/vishnu-lakshmi-photo.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n magizhndhadhu nin pAdhamE pORRi magizhndhadhu<\/em>
\n azhal Azhi sangam avai pAdiyAdum<\/em>
\n thozhil Agam sUzhndhu thuNindhu<\/em><\/p>\nWord by Word Meaning<\/strong><\/h3>\n
\nsindhai \u2013 my heart
\nsUzhndhu \u2013 engaged
\nthuNindhu \u2013 with firmness
\nmagizhndhadhu \u2013 became happy
\nmaRRum \u2013 my faculty of speech, after my heart
\nun pAdhamE pORRi \u2013 worshipping only your divine feet
\nmagizhndhadhu \u2013 became happy
\nAgam \u2013 my body
\nazhal \u2013 one that spits fire on enemies
\nAzhi \u2013 the divine chakkara (disc)
\nsangam \u2013 SrI pAnchajanyam (conch)
\navai \u2013 and other divine weapons
\npAdi Adum \u2013 singing and dancing
\nthozhil \u2013 in the activity
\nmagizhndhadhu \u2013 became happy<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"