{"id":18208,"date":"2017-10-20T23:31:46","date_gmt":"2017-10-20T23:31:46","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18208"},"modified":"2017-10-20T23:31:46","modified_gmt":"2017-10-20T23:31:46","slug":"thiruvaimozhi-6-1-11-min-kol","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-11-min-kol\/","title":{"rendered":"thiruvAimozhi &#8211; 6.1.11 &#8211; min koL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-vaigal\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-10-veru-kondu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/Nammazhwar.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-4438\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/Nammazhwar.jpg\" alt=\"\" width=\"263\" height=\"243\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/Nammazhwar.jpg 442w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/09\/Nammazhwar-300x277.jpg 300w\" sizes=\"auto, (max-width: 263px) 100vw, 263px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Just as lovers are enjoyed by damsels, those who are well versed in this decad will be enjoyed by SrIvaishNavas&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Just as lovers are enjoyed by damsels, those who are well versed in this decad will be enjoyed by sarvESvaran&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>min koL sEr puri nUl kuRaLAy agal gyAlam koNda<\/em><br \/>\n<em>van kaLvan adi mEl kurugUrch chatakOpan sonna<\/em><br \/>\n<em>paN koL AyiraththuL ivai paththum thiruvaNvaNdUrkku<\/em><br \/>\n<em>in koL pAdal vallAr madhanar minnidaiyavarkkE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-1-11\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17693513\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>min &#8211; splendour<br \/>\nkoL &#8211; having<br \/>\nsEr &#8211; matching his divine form and glory<br \/>\npuri nUl &#8211; having divine yagyOpavIdham (sacred thread)<br \/>\nkuRaLAy &#8211; as vAmana (dwarf)<br \/>\nagal &#8211; expansive<br \/>\ngyAlam &#8211; earth<br \/>\nkoNda &#8211; having exclusively for himself<br \/>\nvan &#8211; very strong, to be agreed upon by the one who gives and the people of the world<br \/>\nkaLvan &#8211; having mischief<br \/>\nadi mEl &#8211; on the divine feet<br \/>\nkurugUrch chatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nsonna &#8211; mercifully spoke<br \/>\npaN &#8211; tune<br \/>\nkoL &#8211; consuming the words in it<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nthiruvaNvaNdUrkku &#8211; for thiruvaNvaNdUr<br \/>\nin &#8211; sweetness<br \/>\nkoL &#8211; having<br \/>\npAdal &#8211; song<br \/>\nivai paththum &#8211; this decad<br \/>\nvallAr &#8211; who can practice<br \/>\nmin &#8211; shining\/thin like lightning<br \/>\nidaiyavarkku &#8211; those who have waist portion<br \/>\nmadhanar &#8211; desirable.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as vAmana is wearing splendorous, divine yagyOpavIdham which is matching his divine form and glory, possessing the expansive earth exclusively for himself, being mischievous, to be agreed upon by the one who gives and the people of the world. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> mercifully spoke on the divine feet of such emperumAn these thousand pAsurams where the tune consumes the words. Among those thousand pAsurams, this sweet decad is for thiruvaNvaNdUr. Those who can practice this decad, will be desired by those who have waist portion which is shining\/thin like lightning. With this &#8211; it is implied that those who are well versed in this decad will bring joy to the bhAgavathas who are radiant due to not surrendering to anyone else as explained in the middle portion of <a href=\"http:\/\/ponnadi.blogspot.in\/2015\/12\/rahasya-thrayam.html\">thirumanthram<\/a>.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>min koL sEr puri nUl kuRaLAy<\/em> &#8211; As SrI vAmana who is wearing the divine sacred thread which is having a contrast colour with his dark complexion which outshines lightning [in its shine]. The reason for speaking about vAmana form is to highlight his humble entry in the vicinity of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> to offer himself to AzhwAr. It is like the precursor for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s arrival which is said as in iraNdAm thiruvandhAdhi 81&#8243;<em>pagal kaNdEn<\/em>&#8221; (I saw the dawn) [his approaching of parAnguSa nAyaki in the next decad to pacify her]. Not having the ability to send a messenger, he himself arrives in a dwarf form feeling fully ashamed of being separated from AzhwAr.<\/li>\n<li><em>agal gyAlam koNda van kaLvan adi mEl<\/em> &#8211; On the divine feet of the greatly mischievous emperumAn who grabbed everything from mahAbali. It is like the sunrise for &#8220;minnidai madavAr&#8221; (next decad where he comes looking to be accepted by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>); that is, just as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> removed the pride of mahAbali and took everything from him, he united with parAnguSa nAyaki eliminating her pride which she acquired out of romantic quarrel. But, the pride of the enemy is not the same as the pride of a lover. That can be destroyed, but this cannot be destroyed [since these are intimate interactions]. When some one manifests anger without any reason [as in the case of romantic quarrel], it only increases when the person [who is the target of the anger] appears in front. Her anger\/pride will not decrease even in his presence.<\/li>\n<li><em>paN koL Ayiram &#8211; <\/em>As Izham (an island such as lankA) was filled with bamboo shoots, the tune is abundant [subduing the words].<\/li>\n<li><em>in koL pAdal vallAr<\/em> &#8211; Those who are well versed in these sweet pAsurams. There is no need for palaSruthi (result of singing the pAsurams); singing this in itself is the enjoyable result.<\/li>\n<li><em>madhanar minnidaiyavarkkE<\/em> &#8211; Just like lovers are desired by damsels, those who practice this decad are desired by SrIvaishNavas; if this is not the case [i.e., if it is taken literally],why would <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who said in thiruvAimozhi 6.9.9 &#8220;<em>pala nI kAttip paduppAyO<\/em>&#8221; (Are you trying to finish me showing various worldly pleasures?) and in thiruvAimozhi 6.9.8 &#8220;<em>puRaththittu innam keduppAyO<\/em>&#8221; (are you planning to engage me in worldly pleasures and spoil me further), will now say that they will be enjoyed by women; he is saying that just as damsels enjoy their lovers, they [those who sing these pAsurams] will be enjoyed by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and SrIvaishNavas; even previously, AzhwAr just said &#8220;<em>thAmarai<\/em>&#8221; (the example) and left out emperumAn&#8217;s divine feet [this is explained in thamizh grammar as &#8220;<em>muRRuvamai<\/em>&#8220;, where the example is directly highlighted\u00a0 without the object of the example as in thiruvAimozhi 6.9.9 &#8220;<em>thAvi vaiyam koNda thadam thAmaraigatku<\/em>&#8221; (the lotus flower which measured the world)]; when an example is exactly matching the object of the example, the example itself can be cited [without the object of the example]; same principle can be explained using the words &#8220;<em>adhu pOla<\/em>&#8221; (like that) and &#8220;<em>adhu thAn<\/em>&#8221; (only that).<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;Just as lovers are enjoyed by damsels, those who are well versed in this decad &#8230; <a title=\"thiruvAimozhi &#8211; 6.1.11 &#8211; min koL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-11-min-kol\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.1.11 &#8211; min koL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-18208","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18208"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18208\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}