{"id":18099,"date":"2017-10-13T23:23:31","date_gmt":"2017-10-13T23:23:31","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=18099"},"modified":"2017-10-13T23:23:31","modified_gmt":"2017-10-13T23:23:31","slug":"thiruvaimozhi-6-1-4-idaril-bogam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-4-idaril-bogam\/","title":{"rendered":"thiruvAimozhi &#8211; 6.1.4 &#8211; idaril bOgam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6th-centum\/\">Sixth Centum<\/a> &gt;&gt;\u00a0<a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-vaigal\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-3-thirangalagi\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/06\/sita-hanuman.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-16222\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/06\/sita-hanuman.jpg\" alt=\"\" width=\"295\" height=\"390\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/06\/sita-hanuman.jpg 440w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/06\/sita-hanuman-227x300.jpg 227w\" sizes=\"auto, (max-width: 295px) 100vw, 295px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> tells some swans &#8220;Tell <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0who is mercifully residing in thiruvaNvaNdUr that here is a woman who has become weakened seeing him&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> sends some swans towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is very beautiful and is obedient towards his devotees.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>idaril bOgam mUzhgi iNaindhAdum mada annangAL!<\/em><br \/>\n<em>vidalil vEdha oli muzhangum thaN thiruvaNvaNdUr<\/em><br \/>\n<em>kadalin mEnip pirAn kaNNanai nedumAlaik kaNdu<\/em><br \/>\n<em>udalam naindhoruththi urugum enRuNarththuminE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-6-1-4\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17693506\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>idar &#8211; thought\/talk about separation<br \/>\nil &#8211; not having<br \/>\nbOgam &#8211; enjoyment<br \/>\nmUzhgi &#8211; immersed<br \/>\niNaindhu &#8211; without separation<br \/>\nAdum &#8211; to roam around<br \/>\nmadam &#8211; obedient towards each other<br \/>\nannagAL &#8211; Oh swans!<br \/>\nvidal &#8211; break<br \/>\nil &#8211; not having<br \/>\nvEdha oli &#8211; chants of vEdham<br \/>\nmuzhangum &#8211; resounding<br \/>\nthaN &#8211; invigorating<br \/>\nthiruvaNvaNdUr &#8211; residing in thiruvaNvaNdUr<br \/>\nkadal &#8211; attractive like ocean<br \/>\nmEni &#8211; form<br \/>\npirAn &#8211; as the one who presents me<br \/>\nkaNNanai &#8211; being obedient towards me<br \/>\nnedu &#8211; covering the limits of such obedience<br \/>\nmAlai &#8211; the very great lord<br \/>\nkaNdu &#8211; on seeing<br \/>\noruththi &#8211; a unique woman<br \/>\nudalam &#8211; her body<br \/>\nnaindhu &#8211; weakened<br \/>\nurugum &#8211; melt<br \/>\nenRu &#8211; that<br \/>\nuNarththumin &#8211; inform him.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh swans who are immersed in enjoyment without any thought\/talk about separation, to roam around without separation! <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is the one who is residing in the invigorating thiruvaNvaNdUr where resounding chants of vEdham are heard; he is having attractive ocean like form and presents me such form; he is obedient towards me and is the very great lord where his greatness covers the limits of such obedience; on seeing such emperumAn, inform him that a unique woman is having her body weakened and is melting [in separation from him]. By this, it is implied that the mutual comfort of the gatakas (AchAryas) and their mutual respectful dealings are to be desired [by us].<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>idaril bOgam mUzhgi<\/em> &#8211; Immersed in the joy of union without any smell of separation. While I do what I do, I am seeing such united couples [swans] in this world [she is amazed that couples remain united unlike she who is separated from her lord]. She [sIthA] got separated right in the beginning of her union with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. [sIthA&#8217;s plight] If we remain in the palace, we should be answerable to SrI rAma&#8217;s parents; they should listen to the concerns of the citizens; so, they looked out for a secluded place in the forest to avoid all these extraneous activities and there came rAvaNa [to separate her from him]; no such worries exist for the swans.<\/li>\n<li><em>idaril bOgam mUzhgi<\/em> &#8211; They are not suffering my fate of seeking for union and ending up with separation.<\/li>\n<li><em>mUzhgi<\/em> &#8211; The enjoyment is still unending [present tense].<\/li>\n<li><em>iNaindhu Adum mada annangAL<\/em> &#8211; This is unlike the situation where one is enjoying while the other is suffering. Their hearts are so much in sync that one swan&#8217;s thought is perfectly followed by the other.<\/li>\n<li><em>mada annangAL<\/em> &#8211; The obedience\/humility which is explained for one is applicable for the other too. Usually, obedience\/humility is attributed to the female swan only; but here it is explained for both male and female swans, due to the involvement in the union matching for both of them.<\/li>\n<li><em>vidalil vEdha oli muzhangum<\/em> &#8211; This town [where I am] is not having recitals of vEdham [unlike thiruvaNvaNdUr where there is constant recitals of vEdham happening]. The clan of janaka is where there is no one present to recite vEdham. <a href=\"http:\/\/githa.koyil.org\/index.php\/3-19-5\/\">SrI bhagavath gIthA 3.20<\/a> &#8220;<em>karmaNaiva hi<\/em>&#8221; (only through karma yOga) [Even such righteous town has become devoid of chanting of vEdham].<\/li>\n<li><em>muzhangum<\/em> &#8211; Do we need any other landmark to identify thiruvaNvaNdUr? Would we not be guided by the resounding chants of vEdham? And aren&#8217;t you all vEdhamArga anusAri (followers of the path of vEdham)?<\/li>\n<li><em>kadal mEnip pirAn<\/em> &#8211; One who is having invigorating form like that of an ocean, fully presenting it to us for our enjoyment, and further having great love thinking &#8220;I have not done anything for them&#8221;. Alternative explanation [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/parasara-bhattar\/\">bhattar<\/a>&#8216;s view] &#8211; initially letting us enjoy his cool form like an obedient person [manifesting simplicity] and now being unreachable [manifesting supremacy]. Even back then, he did not unite with me for my pleasure, but only to capture me; had he united with me for my pleasure back then, would he not want to do it still?<\/li>\n<li><em>udalam naindhu<\/em> &#8211; Tell him &#8211; Don&#8217;t wait thinking &#8220;She may be affected emotionally; but I will help her before it affects her body&#8221;.<\/li>\n<li><em>udalam naindhu<\/em> &#8211; This body is capable of weakening part by part [as seen in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/10\/thiruvaimozhi-3-8-mudiyane\/\">thiruvAimozhi 3.8<\/a> &#8220;<em>mudiyAnE<\/em>&#8220;]. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> himself will know that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> who united with him with that body, cannot sustain in separation with that same body.<\/li>\n<li><em>oruththi<\/em> &#8211; [not specifically named] If informed &#8220;this doe is hurt being shot in this forest&#8221;, the hunter who shot the arrow will know [similarly, emperumAn will know if you just tell him &#8220;a woman&#8221;].<\/li>\n<li><em>oruththi urugum<\/em> &#8211; Just inform that he does not have the same emotions like her.<\/li>\n<li><em>uNarththuminE<\/em> &#8211; Remind him that he has forgotten her. Those who are unaware [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>] should be made aware. It is the duty of the swan to bring awareness [emperumAn, in hamsAvathAram awakened everyone through vEdham]; even previously he did that as said in periya thirumozhi 5.7.3 &#8220;<em>piRangiruL niRam keda orunAL annamAy anRangarumaRai payandhAn<\/em>&#8221; (emperumAn bestowed the great vEdham to eliminate the darkness).<\/li>\n<li><em>oruththi urugum enRu uNarththuminE<\/em> &#8211; Inform him that this is the suffering of one woman.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Sixth Centum &gt;&gt;\u00a0First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, parAnguSa nAyaki tells some swans &#8220;Tell emperumAn\u00a0who is mercifully residing in thiruvaNvaNdUr that here is a &#8230; <a title=\"thiruvAimozhi &#8211; 6.1.4 &#8211; idaril bOgam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/10\/thiruvaimozhi-6-1-4-idaril-bogam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 6.1.4 &#8211; idaril bOgam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,50],"tags":[],"class_list":["post-18099","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=18099"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/18099\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=18099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=18099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=18099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}