{"id":17769,"date":"2017-09-20T17:06:01","date_gmt":"2017-09-20T17:06:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17769"},"modified":"2017-09-20T17:06:01","modified_gmt":"2017-09-20T17:06:01","slug":"thiruvaimozhi-5-10-2-vadhuvai-varththaiyul","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-10-2-vadhuvai-varththaiyul\/","title":{"rendered":"thiruvAimozhi – 5.10.2 – vadhuvai vArththaiyuL"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fifth Centum<\/a> >> Tenth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the second pAsuram, AzhwAr<\/a> says “All your activities such as fighting the bulls etc have weakened me. You should make me sustain myself to enjoy you”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Second pAsuram. See nanjIyar<\/a>‘s introduction. [Why AzhwAr<\/a> is focussing on krishNa’s growing up instead of his birth or other incarnations?] If we analyse the other incarnations, they too would have similar qualities only and hence AzhwAr would not go behind them and would not focus on krishNa’s birth too and hence would engage in his growing up only; this is explained in periya thiruvanthAdhi 16 “sIrAl piRandhu<\/em>” (born in a royal manner). AzhwAr cannot do anything when it comes to emperumAn<\/a>‘s birth since it is his choice; now, the devotees can care for him only in his growing up; so he is explaining that now.<\/p>\n

pAsuram<\/strong><\/h3>\n

vadhuvai vArththaiyuL ERu pAyndhadhum mAya mAvinai vAy piLandhadhum<\/em>
\nmadhuvai vAr kuzhalAr kuravai piNaindha kuzhagum<\/em>
\nadhu idhu udhu ennal Avana valla ennai un seygai naivikkum<\/em>
\nmudhuvaiya mudhalvA! unnai enRu thalaip peyvanE?
\n<\/em><\/p>\n

Listen<\/h3>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

vadhuvai vArththaiyuL – when the marriage plan [for nappinnaip pirAtti] came up
\nERu – bulls
\npAyndhadhum – jumped on them and killed them
\nmAyam – deceptive and being possessed by demoniac qualities
\nmAvinai – horse named kESi<\/p>\n

(to eliminate the fear of cowherd girls)
\nvAy – mouth
\npiLandhadhum – tore
\nmadhuvai – honey
\nvAr – flowing
\nkuzhalAr – with girls who are having hair
\nkuravai – rAsa krIdA
\npiNaindha – playing together
\nkuzhagum – performing sweet activities
\nadhu – that
\nidhu – this
\nudhu – the other thing
\nennalAvana – to be specifically said
\nalla – not
\nennai – me (who is greatly attached to you)<\/p>\n

(infinitely enjoyable)
\nun – your
\nseygai – activities
\nnaivikkum – weakens;
\nvaiyam – for the universe
\nmudhu mudhalvA – oh primordial cause!
\nunnai – you
\nenRu – when
\nthalaip peyvan – will I reach?<\/p>\n

Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

Your acts of jumping on and killing the bulls when the marriage plan [for nappinnaip pirAtti] came up, tearing the mouth and killing the horse named kESi which is deceptive and is possessed by demoniac qualities, your playing rAsa krIdA together with girls who are having hair with flowing honey and performing sweet activities, are all weakening me without distinguishing between that activity, this activity or the other activity; oh primordial cause of the universe! when will I reach you? Implies – just as you created the universe which was destroyed in deluge, you should make me who is weak to stay steady.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n