{"id":1773,"date":"2015-03-02T19:40:45","date_gmt":"2015-03-02T19:40:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=1773"},"modified":"2015-03-02T19:40:45","modified_gmt":"2015-03-02T19:40:45","slug":"gyana-saram-37-porulum-uyirum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/03\/gyana-saram-37-porulum-uyirum\/","title":{"rendered":"gyAna sAram 37 \u2013 poruLum uyirum"},"content":{"rendered":"

gyAna sAram<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a037<\/span><\/strong>th<\/sup><\/strong> pAsuram<\/strong><\/span><\/p>\n

\"images\"<\/a><\/p>\n

In this pAsuram, svAmi aruLALa perumAL emberumAnAr says that perumAL sriman nArAyaNan resides in the heart of those who regard their wealth, soul, body etc., as their AchAryan\u2019s.<\/p>\n

\u00a0thamizh:<\/span><\/strong><\/p>\n

\u201c\u0baa\u0bca\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0b89\u0baf\u0bbf\u0bb0\u0bc1\u0bae\u0bcd \u0b89\u0b9f\u0bae\u0bcd\u0baa\u0bc1\u0bae\u0bcd \u0baa\u0bc1\u0b95\u0bb2\u0bc1\u0bae\u0bcd<\/em><\/span>
\n\u00a0\u0ba4\u0bc6\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0b95\u0bc1\u0ba3\u0bae\u0bc1\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bb2\u0bc1\u0bae\u0bcd \u2013 \u0b85\u0bb0\u0bc1\u0bb3\u0bcd\u0baa\u0bc1\u0bb0\u0bbf\u0ba8\u0bcd\u0ba4<\/em><\/span>
\n\u00a0\u0ba4\u0ba9\u0bcd\u0ba9\u0bbe\u0bb0\u0bbf\u0baf\u0ba9\u0bcd\u00a0\u0baa\u0bca\u0bb0\u0bc1\u0b9f\u0bcd\u0b9f\u0bbe\u0b9a\u0bcd \u0b9a\u0b99\u0bcd\u0b95\u0bb1\u0bcd\u0baa\u0bae\u0bcd \u0b9a\u0bc6\u0baf\u0bcd\u0baa\u0bb5\u0bb0\u0bcd \u0ba8\u0bc6\u0b9e\u0bcd\u0b9a\u0bc1<\/em><\/span>
\n\u00a0\u0b8e\u0ba8\u0bcd\u0ba8\u0bbe\u0bb3\u0bc1\u0bae\u0bcd \u0bae\u0bbe\u0bb2\u0bc1\u0b95\u0bcd\u0b95\u0bbf\u0b9f\u0bae\u0bcd.\u201d<\/em><\/span><\/p>\n

English:<\/strong><\/span><\/p>\n

“poruLum uyirum udambum pugalum<\/em><\/span>
\ntheruLum guNamum seyalum aruL purindha<\/em><\/span>
\nthanAriyan poruttA changaRpam seybavar nenju<\/em><\/span>
\nennALum mAlukku idam”<\/em><\/span><\/p>\n

Verbatim Meanings:<\/strong><\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
mAlukku<\/td>\nperumAL sriman nArAyaNan<\/td>\n<\/tr>\n
ennALum<\/td>\nalways<\/td>\n<\/tr>\n
idam<\/td>\nresides<\/td>\n<\/tr>\n
nenju<\/td>\nin the heart of<\/td>\n<\/tr>\n
changaRpam seybavar<\/td>\nwho regard<\/td>\n<\/tr>\n
poruLum<\/td>\ntheir wealth<\/td>\n<\/tr>\n
uyirum<\/td>\ntheir life (i.e., one\u2019s soul)<\/td>\n<\/tr>\n
udambum<\/td>\ntheir body<\/td>\n<\/tr>\n
pugalum<\/td>\ntheir place of dwelling<\/td>\n<\/tr>\n
theruLum<\/td>\ntheir knowledge<\/td>\n<\/tr>\n
guNamum<\/td>\ntheir good qualities and<\/td>\n<\/tr>\n
seyalum<\/td>\ntheir deeds as<\/td>\n<\/tr>\n
thanAriyan poruttA<\/td>\nnone other than his AchAryan\u2019s, who<\/td>\n<\/tr>\n
aruL purindha<\/td>\naccepted this disciple out of extreme compassion<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

Explanation:<\/strong><\/span><\/p>\n

poruLum: <\/span><\/span>All the material wealth of a disciple<\/p>\n

uyirum: <\/span><\/em>A disciple\u2019s life<\/p>\n

udambum:<\/span><\/em> <\/span>\u00a0A disciple\u2019s body<\/p>\n

pugalum<\/span> <\/span>A disciple\u2019s place of dwelling (house etc.,)<\/p>\n

theruLum<\/span> <\/span>A disciple\u2019s knowledge<\/p>\n

guNamum<\/span> <\/span>A disciple\u2019s good characters like humility and the like.<\/p>\n

Seyalum<\/span> <\/span>A disciple\u2019s entire gamut of activities<\/p>\n

aruL purindha thanAriyan poruttA:<\/span><\/span> Here, AchAryan is being described. He is a person who does not ask anything in return for an action, does not look out for anything to be done as a requirement. Without demanding anything, out of sheer compassion, he showers his causeless grace on his disciple.<\/p>\n

changaRpam seybavar nenju:<\/span><\/span> With respect to such an AchAryan, if a disciple regards his everything including the likes of wealth, body, home, knowledge, good character and deeds, then such a person becomes the place of residence for perumAL.<\/p>\n

ennALum mAlukku idam:<\/span> <\/span>perumAL resides in the heart of such a person aforementioned. HE does not resides momentarily but forever.<\/p>\n

If a disciple were to regards his everything as AchAryan\u2019s, then this pure thought makes perumAL extremely happy that HE resides there permanently. madhurakavi AzvAr was an AzhVar who did not know anyone except his AchAryan, namely svAmi nammAzhvAr. This could be seen from his own phrase \u201cthevu maRRaRiyEn\u201d, which means that he knew no god apart from his AchAryan. Going by his own phrase \u201cannaiyAi aththanAi ennai Andidum thanmayAn satakOpan en nambiyE\u201d, he regarded nammAzhvar as everything. kaNNan relishes being in the heart of such a devotee who has a pure heart . The heart of such an AzhvAr who knew no god apart from sriman nArAyaNan become the permanent place of dwelling for kaNNAn. svAmi aruLALa perumAL emberumAnAr, who is the author of this grantham called gyAna sAram, is being celebrated as \u201ctheruLArum madhurakavi nilai theLindhOn vAzhiye\u201d. Hence, we could see his love and regards for his AchArya, namely svAmi emberumAnAr. sri Andal also was of this same elite league. We can infer this from her nAchiyAr thirumozhi pAsuram, \u201cvillupudhuvai vittuchithar thangaL thevarai \u00a0valla parisu varuviparEL adhu kAndumE (nAchiyAr thirumozhi 10-10).<\/p>\n","protected":false},"excerpt":{"rendered":"

gyAna sAram Previous pAsuram \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a037th pAsuram In this pAsuram, svAmi aruLALa perumAL emberumAnAr says that perumAL sriman nArAyaNan resides … Read more<\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[71,14],"tags":[],"class_list":["post-1773","post","type-post","status-publish","format-standard","hentry","category-gyana-saram","category-other"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1773","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=1773"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/1773\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=1773"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=1773"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=1773"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}