{"id":17649,"date":"2017-09-21T08:07:23","date_gmt":"2017-09-21T08:07:23","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17649"},"modified":"2017-09-21T08:07:23","modified_gmt":"2017-09-21T08:07:23","slug":"mudhal-thiruvandhadhi-100","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/mudhal-thiruvandhadhi-100\/","title":{"rendered":"mudhal thiruvandhAdhi &#8211; 100 &#8211; Oradiyum sAdudhaiththa"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/mudhal-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/mudhal-thiruvandhadhi-99\/\">&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-4734\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg\" alt=\"\" width=\"382\" height=\"516\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322.jpg 602w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/thrivikraman-thirukkovalur-e1445160734322-222x300.jpg 222w\" sizes=\"auto, (max-width: 382px) 100vw, 382px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p>To the question as to what should we do to attain such an entity [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>], <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> says \u201cbe firm that one can attain him only through his grace\u201d<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>Oradiym sAdudhaiththa oN malarch chEvadiyum<\/em><br \/>\n<em> Iradiyum kANalAm en nenjE Oradiyil<\/em><br \/>\n<em> thAyavanaik kEsavanaith thaNduzhAy mAlai sEr<\/em><br \/>\n<em> mAyavanaiyE manaththu vai<\/em><\/p>\n<h3><strong>Word by Word Meaning<\/strong><\/h3>\n<p>en nenjE \u2013 Oh my heart!<br \/>\nOradiyil thAyavanai \u2013 one who measured all the worlds with one divine foot<br \/>\nkEsavanai \u2013 destroying a demon named kESi<br \/>\nthaN thuzhAy mAlai sEr \u2013 decorated with cool, thuLasi garland<br \/>\nmAyavanaiyE \u2013 only that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has amazing activities<br \/>\nmanaththu vai \u2013 keep in your heart<\/p>\n<p>(if he is attained like this)<br \/>\nOr adiyum \u2013 the divine foot which measured the worlds<br \/>\nsAdu udhaiththa \u2013 kicked such that the wheel broke into smithereens<br \/>\noN malar sEvadiyum \u2013 divine foot which is like a beautiful reddish flower<br \/>\nIradiyum \u2013 both the divine feet<br \/>\nkANalAm \u2013 could see<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>Oradiyum<\/strong> \u2013 divine foot which engaged everyone towards it and measured<\/p>\n<p><strong>sAdu udhaiththa oN malar sEvadiyum<\/strong> \u2013 the sweet foot which destroyed the demon who had entered a wheel. Was it not with the divine foot, which was soft like a flower that had just blossomed, that he destroyed the wheel!<\/p>\n<p><strong>Iradiyum kANalAm en nenjE<\/strong> \u2013 we can see both the divine feet. We can see those two divine feet which are apt to be attained.<\/p>\n<p><strong>en nenjE<\/strong> \u2013 Oh heart who is desirous of seeing. When asked as to what is the means for this, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> says that his divine feet are the means.<\/p>\n<p><strong>Or adiyil thAyavanai<\/strong> \u2013 as mentioned earlier, the divine feet which are so simple that all can attain<\/p>\n<p><strong>kEsavanai <\/strong>\u2013 the term kESava refers to destroying of enemies [demon called kESi who came in the form of a horse]. He is the one who offers his divine feet as well as destroys enemies.<\/p>\n<p><strong>than thuzhAy mAlai sEr mAyavanaiyE <\/strong>\u2013 Have firm belief in your heart that he is the means, who is decorated with thuLasi garland and who is having unbounded sweetness.<\/p>\n<p><strong>thaN thuzhAy mAlai sEr mAyavanaiyE <\/strong>\u2013 Even if he is not simple to approach and even if he does not kill enemies, is it possible to ignore when seeing his sweetness?<\/p>\n<p><strong>mAyavanaiyE<\/strong> \u2013 Don\u2019t think that we need to take any effort to attain him. By using the long syllable in the word <em>mAyavanaiyE<\/em> it is implied that he is capable of making us to think only of him and of no one else. Once this firm belief is undertaken, we can see the two divine feet which are to be attained. There is no hurdle to seeing those two divine feet. If asked as to what is to be done after attaining them, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> says that we can continue to carry out kainkaryam permanently.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">periya perumAL<\/a> <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">periya pirAtti<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">poygai AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">bhagavadh rAmAnujar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">maNavALa mAmunigaL<\/a> thiruvadigaLE SaraNam<\/p>\n<p>adiyEn krishNa ramanuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt; Previous avathArikai To the question as to what should we do to attain such an entity [emperumAn], AzhwAr says \u201cbe firm that one can attain him only through his grace\u201d Let us go through the pAsuram and its meanings: Oradiym sAdudhaiththa oN &#8230; <a title=\"mudhal thiruvandhAdhi &#8211; 100 &#8211; Oradiyum sAdudhaiththa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/mudhal-thiruvandhadhi-100\/\" aria-label=\"Read more about mudhal thiruvandhAdhi &#8211; 100 &#8211; Oradiyum sAdudhaiththa\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-17649","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17649","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17649"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17649\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17649"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17649"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17649"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}