{"id":17553,"date":"2017-09-10T23:37:57","date_gmt":"2017-09-10T23:37:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17553"},"modified":"2017-09-10T23:37:57","modified_gmt":"2017-09-10T23:37:57","slug":"thiruvaimozhi-5-9-8-nadorum-vidinriye","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-8-nadorum-vidinriye\/","title":{"rendered":"thiruvAimozhi &#8211; 5.9.8 &#8211; nAdoRum vIdinRiyE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-maney-nokku\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-7-padhangal-melani\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple-1.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-17556\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple-1.jpg\" alt=\"\" width=\"470\" height=\"246\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple-1.jpg 470w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple-1-300x157.jpg 300w\" sizes=\"auto, (max-width: 470px) 100vw, 470px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;Will it be possible to serve him eternally?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;Will it be possible to eternally enjoy the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is eternally residing in thiruvallavAzh which is surrounded by fertile fields?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nAdoRum vIdinRinRiyE thozhak kUdum kol? nannudhaleer!<\/em><br \/>\n<em>AduRu thIm karumbum viLai sennelum Agi engum<\/em><br \/>\n<em>mAduRu pUndhadam sEr vayal sUzh thaN thiruvallavAzh<\/em><br \/>\n<em>nIduRaiginRa pirAn nilam thAviya nIL kazhalE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-9-8\">Listen<\/a><\/h3>\n<h3><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17688488\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/h3>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>engum &#8211; everywhere<br \/>\nAdu &#8211; swaying<br \/>\nuRu &#8211; having<br \/>\nthI &#8211; sweet<br \/>\nkarumbum &#8211; sugarcane<br \/>\nviLai &#8211; well grown<br \/>\nsennelum &#8211; fresh paddy<br \/>\nAgi &#8211; becoming<br \/>\nmAdu &#8211; proximity<br \/>\nuRu &#8211; having<br \/>\npUm thadam &#8211; ponds with blossomed flowers<br \/>\nsEr &#8211; together<br \/>\nvayal &#8211; fields<br \/>\nsUzh &#8211; surrounded<br \/>\nthaN &#8211; cool<br \/>\nthiruvallavAzh &#8211; in thiruvallavAzh<br \/>\nnIduRaiginRa &#8211; eternally residing<br \/>\npirAn &#8211; great benefactor&#8217;s<br \/>\nnilam &#8211; earth<br \/>\nthAviya &#8211; measured and accepted<br \/>\nnIL &#8211; growing to reach everyone&#8217;s head<br \/>\nkazhal &#8211; divine feet<br \/>\nnal &#8211; being attractive due to such worship<br \/>\nnudhaleer &#8211; having forehead!<br \/>\nnAL thoRum &#8211; everyday<br \/>\nvIdu &#8211; a momentary break<br \/>\ninRiyE &#8211; without<br \/>\nthozhak kUdum kol &#8211; will it be possible to worship?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>The cool thiruvallavAzh is surrounded by fertile fields which are filled with swaying sweet sugar canes and fresh paddy and are having ponds with blossomed flowers in close proximity. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, the great benefactor who is eternally residing in such thiruvallavAzh, measured and accepted the earth with his divine feet which grew to reach everyone&#8217;s head.\u00a0 Oh friends who are having attractive forehead due to worshipping such emperumAn! Will it be possible for me to worship him everyday without even a momentary break?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nAL thoRum<\/em> &#8230; &#8211; &#8220;<em>nAL thoRum<\/em>&#8221; (always) differentiates it from &#8220;<em>dharSa pUrNa mAsa &#8230;<\/em>&#8221; (in every paksham (fortnight)) etc. &#8220;<em>vIdu inRiyE<\/em>&#8221; (without a break) differentiates it from nithya agni hOthram (agni hOthram which is performed everyday [but only at certain times of the day]). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is praying as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/08\/thiruvaimozhi-3-3-1-ozhivil-kalam\/\">thiruvAimozhi 3.3.1<\/a> &#8220;<em>ozhivil kAlam ellAm<\/em>&#8221; (At all times). AzhwAr is desiring for this continuous service to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> due to his attachment as a result of his taste in servitorship unlike us who desire for service based on the faith in our AchArya&#8217;s instructions.<\/li>\n<li><em>nal nudhaleer<\/em> &#8211; Will I see you with the dust particles on your forehead due to having paid obeisances to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who has arrived? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> will worship emperumAn as said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-3-7-valaiyul-agappaduththu\/\">thiruvAimozhi 5.3.7<\/a> &#8220;<em>thalaiyil vaNangavumAngolO<\/em>&#8221; (can we bow to him with our head?), and they too will follow; just as she is happy in performing kainkaryam, they (her friends) are happy to see her desires fulfilled.<\/li>\n<li><em>AduRu thIm karumbum<\/em> &#8211; The sugar canes are always engaged in swaying. thI &#8211; sweetness. The fresh paddy is also ready to be harvested at all times. Everything there is ripened [in devotion].<\/li>\n<li><em>mAduRu pU &#8230;<\/em> &#8211; In invigorating thiruvallavAzh which is surrounded by fields which are close to ponds having flowers. The town is surrounded by ponds which are surrounded by fields &#8211; this is how the town remains cool.<\/li>\n<li><em>nIdu &#8230;<\/em> &#8211; The greatness of this abode is &#8211; unlike the incarnations, specifically thrivikrama avathAram where <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> placed his easily approachable divine feet on everyone&#8217;s end without checking their qualities or the lack of them, here in this dhivyadhESam, he is eternally residing and favouring everyone.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, parAnguSa nAyaki says &#8220;Will it be possible to serve him eternally?&#8221;. Highlights from vAdhi kEsari &#8230; <a title=\"thiruvAimozhi &#8211; 5.9.8 &#8211; nAdoRum vIdinRiyE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-8-nadorum-vidinriye\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.9.8 &#8211; nAdoRum vIdinRiyE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-17553","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17553","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17553"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17553\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}