{"id":17544,"date":"2017-09-09T23:52:46","date_gmt":"2017-09-09T23:52:46","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17544"},"modified":"2017-09-09T23:52:46","modified_gmt":"2017-09-09T23:52:46","slug":"thiruvaimozhi-5-9-7-padhangal-melani","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-7-padhangal-melani\/","title":{"rendered":"thiruvAimozhi &#8211; 5.9.7 &#8211; pAdhangaL mElaNi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-maney-nokku\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-6-kanbadhu\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-17547\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple.jpg\" alt=\"\" width=\"459\" height=\"269\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple.jpg 646w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-temple-300x176.jpg 300w\" sizes=\"auto, (max-width: 459px) 100vw, 459px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;Would we eternally pray by placing flowers at the divine feet of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is mercifully standing in thiruvallavAzh?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;Would we at least worship the flowers which were worn by Apathsakan (companion in difficult situations), the lord of thiruvallavAzh which is having attractive ponds?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>pAdhangaL mElaNi pUnthozhak kUdungol? pAvai nalleer!<\/em><br \/>\n<em>Odha nedum thadaththuL uyar thAmarai sengazhunIr<\/em><br \/>\n<em>mAdhargaL vANmugamum kaNNum Endhum thiruvallavAzh<\/em><br \/>\n<em>nAdhan ingyAlam uNda nampirAn thannai nAdoRumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-9-7\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17688486\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Odham &#8211; like ocean<br \/>\nnedu &#8211; vast<br \/>\nthadaththuL &#8211; in ponds<br \/>\nuyar &#8211; tall<br \/>\nthAmarai &#8211; lotus<br \/>\nsengazhunIr &#8211; red lily<br \/>\nmAdhargaL &#8211; women<br \/>\nvAL &#8211; having radiance<br \/>\nmugamum &#8211; beauty of the face<br \/>\nkaNNum &#8211; beauty of eyes<br \/>\nEndhum &#8211; reflecting<br \/>\nthiruvallavAzh &#8211; for thiruvallavAzh<br \/>\nnAdhan &#8211; being the lord<br \/>\ni &#8211; this<br \/>\ngyAlam &#8211; world<br \/>\nuNda &#8211; with the incident of his consuming and protecting from total deluge<br \/>\nnam &#8211; for us<br \/>\npirAn thannai &#8211; appearing as our benefactor<br \/>\nnAL thoRum &#8211; eternally<br \/>\npAvai &#8211; like a doll<br \/>\nnalleer &#8211; oh beautiful ladies who are having features!<br \/>\npAdhangaL &#8211; divine feet<br \/>\nmEl &#8211; on<br \/>\naNi &#8211; wearing<br \/>\npU &#8211; at least the flower<br \/>\nthozha &#8211; to worship<br \/>\nkUdum kol &#8211; will it be possible?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thiruvallavAzh is having ponds which are vast like ocean, with tall lotus and red lily flowers which reflect the radiance from the beautiful face and eyes of the ladies. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, who is the lord of such thiruvallavAzh consumed and protected the world from total deluge. Hence he is appearing as our benefactor. Oh beautiful ladies who are having features like a doll! Will it be possible to at least worship the flower which is on the divine feet of such emperumAn?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>pAdhangaL mElaNi pUnthozhak kUdum kol<\/em> &#8211; Will it be possible for us the decorate his divine feet with flowers and worship him?<\/li>\n<li><em>pAvai nalleer<\/em> &#8211; Three explanations &#8211; 1) The ladies who appear like doll to not have the ability to stop her. 2) They appear like an [beautiful] art work. 3) <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> is conversing happily with them since they are not stopping her.<\/li>\n<li><em>Odham &#8230;<\/em> &#8211; In the ponds which are as vast as the ocean, the tall lotus and red lily flowers reflect the radiantly beautiful faces and eyes of the ladies of the town [both the flowers and beauty of ladies are comparable]. Alternative explanation &#8211; as in a great scholarly assembly ignorant people will be discarded, the beauty of the town discards everything else [such as the beauty of tall lotus and red lily flowers, the radiance of the beautiful faces and eyes of the ladies].<\/li>\n<li><em>mAdhargaL vAL mugamum kaNNum Endhum<\/em> &#8211; It is difficult to distinguish between the [beauty of the] town and fertile fields.<\/li>\n<li><em>thiruvallavAzh nAdhan<\/em> &#8211; Superior to SrIvaikuNtanAthan. Being the lord of SrIvaikuNtam means being the lord of antha:puram (private quarters of the queen) only, since it is said in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/04\/thiruvaimozhi-4-9-10-kandu-kettu\/\">thiruvAimozhi 4.9.10<\/a> &#8220;<em>oNdodiyAL thirumagaLum nIyumE nilA niRpa<\/em>&#8221; (While <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrImahAlakshmi<\/a>, the one who is having distinguished forearms with ornaments like bangles, and you stand alone; but this samsAram (material relam) is unlike that, it is barren land where one person&#8217;s clothes are to be shared by seven persons [and you are mercifully here to help everyone here].<\/li>\n<li><em>i gyAlam uNda<\/em> &#8211; Without considering his own supremacy, he will be the abode of those who are suffering. Just considering the danger, he would place everyone in his stomach and protect them.<\/li>\n<\/ul>\n<p>When asked &#8220;Was this only heard in history?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> replies,<\/p>\n<ul>\n<li><em>nam pirAn<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who rescued me who was consumed by the deluge of samsAram and brought me up to this stage.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, parAnguSa nAyaki says &#8220;Would we eternally pray by placing flowers at the divine feet of &#8230; <a title=\"thiruvAimozhi &#8211; 5.9.7 &#8211; pAdhangaL mElaNi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-7-padhangal-melani\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.9.7 &#8211; pAdhangaL mElaNi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-17544","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17544","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17544"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17544\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17544"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17544"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17544"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}