{"id":17524,"date":"2017-09-08T23:40:47","date_gmt":"2017-09-08T23:40:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17524"},"modified":"2017-09-08T23:40:47","modified_gmt":"2017-09-08T23:40:47","slug":"thiruvaimozhi-5-9-6-kanbadhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-6-kanbadhu\/","title":{"rendered":"thiruvAimozhi &#8211; 5.9.6 &#8211; kANbadhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-maney-nokku\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-5-nannalath-thozhimirgal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-6.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-17538\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-6.jpg\" alt=\"\" width=\"353\" height=\"265\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-6.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-6-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-6-768x576.jpg 768w\" sizes=\"auto, (max-width: 353px) 100vw, 353px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the sixth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;When will I see the very attractive divine feet of SrI vAmana who is mercifully standing in thiruvallavAzh?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kAnbadhengyAnRukolO? vinaiyEn kani vAy madavIr!<\/em><br \/>\n<em>pAN kural vaNdinodu pasum thenRalum Agi engum<\/em><br \/>\n<em>sEN sinai Ongu marach chezhum kAnal thiruvallavAzh<\/em><br \/>\n<em>mAN kuRaL kOlap pirAn malarth thAmaraip pAdhangaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-9-6\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17688485\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>pAN &#8211; in the form of song<br \/>\nkural &#8211; having rhythmic sound from the throat<br \/>\nvaNdinodu &#8211; with the beetles<br \/>\npasum thenRalum &#8211; fresh southerly breeze<br \/>\nAgi &#8211; be<br \/>\nengum &#8211; in all places<br \/>\nsEN &#8211; tall<br \/>\nsinai &#8211; having branches<br \/>\nOngu &#8211; rising<br \/>\nmaram &#8211; having trees<br \/>\nsezhu &#8211; attractive<br \/>\nkAnal &#8211; having seaside gardens<br \/>\nthiruvallavAzh &#8211; in thiruvallavAzh<br \/>\nmAN &#8211; celibacy (which highlights his seeking aspect)<br \/>\nkuRaL &#8211; and having dwarfness<br \/>\nkOlam &#8211; having attractive form<br \/>\npirAn &#8211; great benefactor&#8217;s<br \/>\nmalar &#8211; blossomed<br \/>\nthAmarai &#8211; enjoyable like lotus<br \/>\npAdhangaL &#8211; divine feet<br \/>\nkani &#8211; ripened like a fruit<br \/>\nvAy &#8211; having bright face with beautiful lips<br \/>\nmadavIr &#8211; Oh friends who are obedient towards me!<br \/>\nvinaiyEn &#8211; having sin (to not interact with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as much as I desired)<br \/>\nkANbadhu &#8211; seeing him<br \/>\nengyAnRu kolO &#8211; when will the day be?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thiruvallavAzh is having attractive seaside gardens which are having rising trees with tall branches and is having the rhythmic sound of beetles in the form of song and fresh southerly breeze filled everywhere. Oh friends who are obedient towards me and are having bright face with beautiful lips which are ripened like a fruit! When will the day, I who am having sin, will see the enjoyable lotus like divine feet of the great benefactor\u00a0 who is practising celibacy, having dwarflike and attractive form?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kANbadhu engyAnRu kolO vinaiyEn<\/em> &#8211; Let my faculties be, when will my hunger be gone.<\/li>\n<li><em>vinaiyEn<\/em> &#8211; I have committed a sin which is distinct from everyone else&#8217;s in the world. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is seen by even those who have committed the sin for not seeing him, is not seen by me who is having the qualification &#8211; I have committed such [overwhelming] sin. He is &#8220;<em>mAN kuRaL kOlap pirAn<\/em>&#8221; (celibate, dwarflike beautiful lord) [that is, even being an asura, mahAbali saw him and even being a devotee I am not seeing him].<\/li>\n<li><em>kANbadhu engyAnRu kolO vinaiyEn<\/em> &#8211; Previously you were all in a hurry to show him to me, but today I am sinned to say &#8220;when will I see him&#8221;.<\/li>\n<li><em>kanivAy madavIr<\/em> &#8211; When will I see you like before [that is, with reddish lips]? Her friends are \u00a0as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/7-17\/\">SrI bhagavath gIthA 7.17<\/a> &#8220;<em>priyOhi gyAninOthyartham<\/em>&#8221; (gyAni is most dear to me), to her. When she is as described in nAchchiyAr thirumozhi 1.8 &#8220;<em>mAsudai udambodu thalai ulaRi vAyppuRam veLuththu<\/em>&#8221; (having dust covered body, with dry hair and pale mouth\/lips), they would not decorate themselves well. She is praying to have them appear [hale and healthy] as previously [when she was with emperumAn].<\/li>\n<li><em>pAN kural vaNdinodu<\/em> &#8211; Their sound is never discarded due to being out of tune, and everywhere we hear their singing. That is, they are born with this melodious tune instead of learning to speak first and adding music later. Instead of saying &#8220;sweet song like honey&#8221;, if the song itself is an embodiment of honey, that will be very sweet. pAN kural &#8211; the voice is in the form of music.<\/li>\n<li><em>pasum thenRalum Agi engum<\/em> &#8211; Unpolluted breeze. Instead of touching many [unwanted] regions, arriving directly here.<\/li>\n<li><em>pasum thenRal<\/em> &#8211; Also explained as fresh [young] breeze.<\/li>\n<li><em>sEN sinai<\/em> &#8230; &#8211; Having the gardens looking beautiful due to the branches of the trees having grown sideways and trees themselves standing tall.<\/li>\n<li><em>sezhum kAnal<\/em> &#8211; Attractive garden. kAnal means seaside garden or seaside land.\u00a0 sEn &#8211; \u00a0being tall; sinai &#8211; branch. Growth for the branches in sideways and for the tree, upwards.<\/li>\n<li><em>mAN kuRaL kOlap pirAn<\/em> &#8211; When will I see the most enjoyable divine feet of the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is standing in thiruvallavAzh? He is standing there as vAmana who begged to get his own belongings, making his greatly valuable form appear in a dwarf form, and letting his devotees enjoy his saulabhyam (simplicity) and beauty.<\/li>\n<li><em>malarth thAmaraip pAdhangaL<\/em> &#8211; The divine feet which are most enjoyable like freshly blossomed lotus flowers. He himself created the taste for <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> at first, and at his divine feet. The enjoyability of his divine feet is such that it will make one recite &#8220;adigaL, adigaL&#8221; constantly.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the sixth pAsuram, parAnguSa nAyaki says &#8220;When will I see the very attractive divine feet of SrI vAmana &#8230; <a title=\"thiruvAimozhi &#8211; 5.9.6 &#8211; kANbadhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-6-kanbadhu\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.9.6 &#8211; kANbadhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-17524","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17524"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17524\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17524"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}