{"id":17487,"date":"2017-09-06T14:40:51","date_gmt":"2017-09-06T14:40:51","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17487"},"modified":"2017-09-06T14:40:51","modified_gmt":"2017-09-06T14:40:51","slug":"mudhal-thiruvandhadhi-88","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/mudhal-thiruvandhadhi-88\/","title":{"rendered":"mudhal thiruvandhAdhi &#8211; 88 &#8211; nAdilum ninnadiyE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/mudhal-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/mudhal-thiruvandhadhi-87\/\">&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-3696\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg\" alt=\"\" width=\"327\" height=\"320\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693.jpg 547w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/namperumal-thiruvadi-e1439360825693-300x294.jpg 300w\" sizes=\"auto, (max-width: 327px) 100vw, 327px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p>In the previous (87<sup>th<\/sup>) pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> said that the world has understood the greatness of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. The reason for this is that thirukkOvalUr is a part of this earth. But, despite understanding the greatness of emperumAn, the earth did not get to attain him. It appeared that yama (the deity of righteousness) had time [here], looking at the activities of samsAris (dwellers of this materialistic realm). Despite sIthAppirAtti telling rAvaNa in SrI rAmAyaNam sundhara kANdam 21-20 \u201c<em>thEna maithrI bhavathu thE<\/em>\u201d (let friendship happen for you with SrI rAma) and Sri rAma saying, as in SrI rAmAyaNam yudhdha kANdam 18-19 \u201c<em>yathi vA rAvaNasvayam<\/em>\u201d (even if it is rAvaNa himself, bring him), rAvaNa did not bow down to Sri Rama and lost his heads, did not he! Thus, AzhwAr looked at himself and said \u201cLet the word do whatever it wants. Just as it is mentioned in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/05\/thiruvaimozhi-1-2-8-ullam-urai\/\">thiruvAimozhi 1-2-8<\/a> \u201c<em>uLLam urai seyal uLLa immUnRaiyum<\/em>\u201d (the three faculties of mind, speech and action), I am indeed fortunate to engage with emperumAn with the three faculties of mind, speech and action!\u201d. When everyone lost his belonging to a waylaying robber, one person alone escaped from that; in the same way while the rest of the world is engaged in worldly pursuits, I am able to involve with emperumAn and my mind, speech and actions are totally engaged with him, says the AzhwAr.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>nAdilum ninnadiyE nAduvan nAdORum<\/em><br \/>\n<em> pAdilum nin pugazhE pAduvan sUdilum<\/em><br \/>\n<em> pon Azhi EndhinAn ponnadiyE sUduvERku<\/em><br \/>\n<em> ennAgil ennE enakku<\/em><\/p>\n<h3><strong>Word by Word Meaning<\/strong><\/h3>\n<p>nAdilum \u2013 when thinking (with the mind)<br \/>\nnin adiyE \u2013 only your divine feet<br \/>\nnAduvan \u2013 I shall think of<br \/>\npAdilum \u2013 when singing (with the mouth)<br \/>\nnin pugazhE pAduvan \u2013 I shall sing only your praises<br \/>\nsUdilum \u2013 when thinking to wear (something) on the head<br \/>\npon Azhi EndhinAn \u2013 \u00a0holding the divine disc, your<br \/>\npon adiyE \u2013 beautiful divine feet<br \/>\nsUduvERku \u2013 one, wearing (on the head)<br \/>\nenakku \u2013 for me<br \/>\nen Agil en \u2013 what if something happens (to someone)?<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>nAdilum nin adiyE nAduvan<\/strong> \u2013 when I am searching with the help of my heart, I shall search only for your divine feet.<\/p>\n<p><strong>nAdORum pAdilum nin pugazhE pAduvan<\/strong> \u2013 when praising every day, I shall praise only your glory. The usage of the long syllable [E] in <em>adiyE<\/em> and <em>pugazhE<\/em> implies that carrying out these is not with some other benefit in mind, but keeping the activity itself [searching or praising] as the benefit.<\/p>\n<p><strong>sUdilum pon Azhi EndhinAn pon adiyE sUduvERku<\/strong> \u2013 for me who would wear only the beautiful divine feet of yours, who are holding the beautiful divine disc, when I want to wear anything on my head<\/p>\n<p><strong>ennAgil ennE enakku<\/strong> \u2013 how does it matter to me as to what happens to the others who are in this world? Another interpretation \u2013 even if I go to SrIvaikuNtam, I will be engrossed with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with my mind, speech and action; since I have attained that here itself, what does it matter as to where I am? Yet another interpretation \u2013 what is the point in feeling sorry for the samsAris? They will attain emperumAn if they know about him and will lose, if they do not know about him. What does it matter to me? While the means [to reach emperumAn] is through his mercy, isn\u2019t the loss due to our activities? <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> says that he obtained the benefit because emperumAn is in thirukkOvalUr. Is it possible for me to correct the samsAris? He completes the pAsuram feeling happy that at least he was able to benefit.<\/p>\n<p>Let us proceed to the 89<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa ramanuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt; Previous avathArikai In the previous (87th) pAsuram, AzhwAr said that the world has understood the greatness of emperumAn. The reason for this is that thirukkOvalUr is a part of this earth. But, despite understanding the greatness of emperumAn, the earth did not &#8230; <a title=\"mudhal thiruvandhAdhi &#8211; 88 &#8211; nAdilum ninnadiyE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/mudhal-thiruvandhadhi-88\/\" aria-label=\"Read more about mudhal thiruvandhAdhi &#8211; 88 &#8211; nAdilum ninnadiyE\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-17487","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17487","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17487"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17487\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17487"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17487"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17487"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}