{"id":17464,"date":"2017-09-05T23:35:05","date_gmt":"2017-09-05T23:35:05","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17464"},"modified":"2017-09-05T23:35:05","modified_gmt":"2017-09-05T23:35:05","slug":"thiruvaimozhi-5-9-4-nichchalum-thozhimirgal","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-4-nichchalum-thozhimirgal\/","title":{"rendered":"thiruvAimozhi &#8211; 5.9.4 &#8211; nichchalum thozhimIrgAL"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-maney-nokku\/\">Ninth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-3-sudu-malark-kuzhaleer\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-4.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-17478\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-4.jpg\" alt=\"\" width=\"228\" height=\"304\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-4.jpg 1200w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-4-225x300.jpg 225w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-4-768x1024.jpg 768w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/09\/thiruvallavazh-kolappiran-4-1152x1536.jpg 1152w\" sizes=\"auto, (max-width: 228px) 100vw, 228px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the 4th pAsuram, to her friends who stop her saying &#8220;desiring like this is not good&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;my AthmA is with him, your blabbering is useless&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently,\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;While I am affectionate towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is the benefactor for being with his eternal devotees in thiruvallavAzh which has gardens and mansions, what is the use of your tormenting?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nichchalum thOzhimIrgAL emmai nIr nalindhen seydhIrO<\/em><br \/>\n<em>pachchilai nIL kamugum palavum thengum vAzhaigaLum<\/em><br \/>\n<em>machchaNi mAdangaL mIdhaNavum thaN thiruvallavAzh<\/em><br \/>\n<em>nachcharavinaNai mEl nampirAnadhu nannalamE<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-9-4\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17688482\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thOzhimIrgAL &#8211; Oh friends (who always care for my likes)!<br \/>\nemmai &#8211; us (who have not fulfilled your desire)<br \/>\nnIr &#8211; you<br \/>\nnichchalum &#8211; always<br \/>\nnalindhu &#8211; stopping me and torturing me<br \/>\nen &#8211; what actions<br \/>\nseydhIr &#8211; are you doing?<br \/>\npasu &#8211; green<br \/>\nilai &#8211; having leaves<br \/>\nnIL &#8211; tall<br \/>\nkamugum &#8211; areca tree<br \/>\npachchilai nIL &#8211; similar<br \/>\npalavum &#8211; jack fruit tree<br \/>\nthengum &#8211; coconut tree<br \/>\nvAzhaigaLum &#8211; plantain trees<br \/>\nmachchu &#8211; upper storeys<br \/>\naNi &#8211; being complete<br \/>\nmAdangaL &#8211; on the mansions<br \/>\nmIdhu &#8211; on top of<br \/>\naNavum &#8211; spread (giving shade for those lands)<br \/>\nthaN &#8211; cool<br \/>\nthiruvallavAzh &#8211; in thiruvallavAzh<br \/>\nnanju &#8211; spitting poison (to stop the non-devotees)<br \/>\naravin aNai mEl &#8211; reclining on the divine serpent bed<br \/>\nnam &#8211; revealed for us<br \/>\npirAnadhu &#8211; the great benefactor&#8217;s<\/p>\n<p>(my)<br \/>\nnal &#8211; abundance<br \/>\nnalam &#8211; goodness.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh friends! What actions are you doing by always stopping me and torturing me? My abundant goodness (also explained as, good AthmA) belongs to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who manifested to me his reclining on the divine serpent bed which is splitting poison in cool thiruvallavAzh which has tall areca trees with green leaves, jack fruit trees, coconut trees, plantain trees which are spread over mansions which are complete with upper storeys.<\/p>\n<h3><strong>vyAkyAnams (commentaries)<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><\/strong><\/p>\n<ul>\n<li><em>nichchalum thOzhimIrgAL<\/em> &#8211; The friends would repeatedly say &#8220;you are not supposed to be like this&#8221;, still will have no result; but considering that they cannot lose her, they started saying the same thing again; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> said &#8220;if you are not going to stop tormenting me, please go and torment me where I am&#8221;. As my AthmA belongs to him, what is the use of your advice to me? Just as I have the desire to see him always, you have this desire to redeem me.<\/li>\n<li><em>thOzhimIrgAL<\/em> &#8211; Are you speaking as yourself or are you speaking as mothers [usually mothers advice their daughters to restrain them from reaching out to their beloved ones]? There are such people who don&#8217;t have knowledge about their own nature. When some people tell something they should know who they are first.<\/li>\n<li><em>emmai nIr<\/em> &#8211; You who will think about my well being even at the cost of your own loss, and me who cannot survive on hearing your advice.<\/li>\n<li><em>nalindhu en seydhIrO<\/em> &#8211; Will I survive! Would that match your nature!<\/li>\n<li><em>nichchalum thOzhimIr &#8230;<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> would explain &#8220;What did you gain by advising me from thiruvAimozhi 5.3 &#8216;<em>mASaRu sOdhi<\/em>&#8216; up until now?&#8221;.<\/li>\n<li><em>thOzhimIrgAL emmai nIr nalindhu en seydhIrO<\/em> &#8211; These friends would care for her even at their own expense, would they torment others?<\/li>\n<li><em>en seydhIrO<\/em> &#8211; An act is done for a particular result. Once the gain\/loss is understood, should you not withdraw from your actions?<\/li>\n<li><em>emmai nIr nalindhu en seydhIrO<\/em> &#8211; Should those who instigated the love initially [in me], not work for the result too?<\/li>\n<li><em>pachchilai &#8230;<\/em> &#8211; Would any one try to redeem me who is caught in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s abode? Those who give advice should only do it where everything is green [happy]. Here everything is pale [due to sorrow in separation]. For those who have not separated, they will have their fresh [natural] colour [Since the trees are present in the abode where emperumAn is present, they are green].<\/li>\n<li><em>palavum<\/em> &#8211; Jack fruit tree. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> would mercifully explain &#8220;as said in &#8216;<em>nIL kamugum&#8217;,<\/em> uyndha piLLai would add the adjective &#8216;<em>pachchilai nIL<\/em>&#8216; (with fresh leaves and tall) to palavu, thengu and vAzhaigaL too&#8221;.<\/li>\n<li><em>machchu aNi mAdangaL<\/em> &#8211; Mansions which appear well decorated due to having multiple storeys.<\/li>\n<li><em>mIdhu aNavum<\/em> &#8211; As pampered children would have umbrella protection, these mansions have tall trees as protection.<\/li>\n<li><em>thaN thiruvallavAzh<\/em> &#8211; The town which is invigorating due to having gardens. In cool thiruvallavAzh where the complete multi-storeyed mansions are protected by the shades of the tall areca trees, jack fruit trees, coconut trees and plantain trees.<\/li>\n<li><em>nachchu aravin aNai mEl<\/em> &#8211; As there are gardens above and in the surroundings, is it necessary to have them underneath too? [Already, AdhiSEshan is present as the mattress] Here too, there is no shortcoming in coolness, fragrance and tenderness.<\/li>\n<li><em>nachchu aravu<\/em> &#8211; He is both the mattress and the protector [as he spits poison on seeing the enemies]. For the beautiful gardens, [this is] the town where bhOgis (those who are of enjoying nature, one who is lying on serpent) can reside constantly.<\/li>\n<li><em>nachchu aravu<\/em> &#8211; Just as perumAL (SrI rAma) and pirAtti (sIthA) enjoyed in the forest while iLaiya perumAL (lakshmaNa) protected them with the bow in his hands, here too he is protecting them as said in samkshEpa rAmAyaNam &#8220;<em>ramamANA vanE thraya:<\/em>&#8220;. This is multi-faceted protection [since AdhiSEshan has thousand hoods]. When perumAL, iLaiya perumAL and pirAtti mercifully arrived at srungibhErapuram, SrI guhap perumAL told iLaiya perumAL &#8220;perumAL and pirAtti are resting; I have prepared a bed for you so that you can place your head at their divine feet; since we are forest dwellers and roaming around, we will not be able to sleep; since you are a prince, you are tender; don&#8217;t fear that bharatha et al may come; you can rest peacefully; I am present along with my soldiers [for your protection]&#8221;; iLaiya perumAL replied to him as in SrI rAmAyaNam ayOdhyA kANdam 51.9 &#8220;<em>kathA dhAsarathau bhUmau SayAnE sahasIthayA<\/em>&#8221; (how can I rest, when SrI rAma is resting along with sIthA on the ground?) &#8211; Come on! How can I sleep when the tender SrI rAma who was begot by emperor dhaSaratha after sixty thousand years is resting on the ground? He had not even stayed under sage vaSishta et al (those who were his teachers) [due to his being the prince], and that too he is resting there along with pirAtti; this being the case, I am not consciously avoiding sleep; I am unable to do so [due to being so heart-broken]. [All of these are explained to highlight how AdhiSEshan constantly protects <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>]<\/li>\n<li><em>nam pirAnadhu nannalamE<\/em> &#8211; If it is as said in SrI rAmAyaNam sundhara kANdam 15.52 &#8220;<em>asyAthEvyAmanas thasmin thasyachAsyAmprathishtitham<\/em>&#8221; (the mind of sIthA is with SrI rAma and SrI rAma&#8217;s mind is with sIthA), will I not be relaxed? How can I be relaxed when my mind and AthmA both are with him?<\/li>\n<li><em>nam pirAnadhu nannalamE<\/em> &#8211; My good self reached the emperumAn who made me exclusively exist for him by showing his beautiful reclining form on AdhiSEshan. It can also be said as &#8211; he made me exist exclusively for him as AdhiSEshan is. When my good self is there with him, what is the point in giving advice just to my body? If you want, go to him and give your advice.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p style=\"text-align: left;\">pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Ninth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the 4th pAsuram, to her friends who stop her saying &#8220;desiring like this is not good&#8221;, parAnguSa nAyaki &#8230; <a title=\"thiruvAimozhi &#8211; 5.9.4 &#8211; nichchalum thozhimIrgAL\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/09\/thiruvaimozhi-5-9-4-nichchalum-thozhimirgal\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.9.4 &#8211; nichchalum thozhimIrgAL\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-17464","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17464","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17464"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17464\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17464"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17464"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17464"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}