{"id":17378,"date":"2017-08-31T23:55:30","date_gmt":"2017-08-31T23:55:30","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17378"},"modified":"2017-08-31T23:55:30","modified_gmt":"2017-08-31T23:55:30","slug":"thiruvaimozhi-5-8-11-uzhalai-enbil","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-8-11-uzhalai-enbil\/","title":{"rendered":"thiruvAimozhi – 5.8.11 – uzhalai enbil"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fifth Centum<\/a> >> Eighth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the end, AzhwAr<\/a>\u00a0says “those who learn this decad without any faults will be very enjoyable for SrIvaishNavas just as a kAmuka (beloved boy) is desired by kAminis (beloved girls)”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

pAsuram<\/strong><\/h3>\n

uzhalai enbin pEychchi mulaiyUdu avaLai uyir uNdAn<\/em>
\nkazhalgaL avaiyE SaraNAgak koNda kurugUrch chatakOpan<\/em>
\nkuzhalin maliyach chonna OrAyiraththuL ippaththum<\/em>
\nmazhalai thIra vallAr kAmar mAnEy nOkkiyarkkE
\n<\/em><\/p>\n

Listen<\/h3>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

uzhalai – resembling collection of wooden bars
\nenbu – having bones
\npEychchi – demoniac lady
\nmulaiyUdu – through her bosom
\navaLai – her
\nuyir uNdAn – krishNa sucked her life and eliminated the enemy\/hurdle, his
\navai – those which were revealed to AzhwAr<\/a> as means
\nkazhalgaLE – divine feet only
\nsaraNAga – means to fulfil the desire
\nkoNda – considered
\nkurugUr – leader of AzhwArthirunagari<\/a>
\nsatakOpan – nammAzhwAr<\/a>
\nkuzhalil – more than the flute which is the source for the sound and tune
\nmaliya – having more sweetness
\nsonna – mercifully spoken
\nOr – distinguished
\nAyiraththuL – among the thousand pAsurams
\nip paththum – this decad
\nmazhalai – their childishness, ignorance
\nthIra – to be rid of
\nvallAr – those who can recite with the same emotion as AzhwAr
\nmAnEy – like a deer
\nnOkkiyarkku – those having eyes, i.e., divine celestial damsels who have beautiful moon like face
\nkAmar – will be cared by, while doing brahmAlankAram [when the liberated soul reaches paramapadham, many beautiful divine damsels will decorate the liberated soul before bringing that soul<\/a> to bhagavAn<\/a>]. This is also explained as – just as damsels would desire for their beloved, such devotees who recite this decad will be desired by SrIvaishNavas.<\/p>\n

Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

krishNa sucked the life through the bosom of the demoniac lady who had bones which resembled a collection of wooden bars and eliminated the enemy\/hurdle; nammAzhwAr<\/a>, the leader of AzhwArthirunagari<\/a> considered such krishNa’s divine feet which were revealed to him as the only means to fulfil his desire; such AzhwAr mercifully spoke this distinguished decad which is sweeter than the flute which is the source for the sound and tune, among the thousand pAsurams. Those who can recite this decad having been rid of their ignorance, with the same emotion as AzhwAr, will be cared by those [celestial damsels] who are having eyes like that of deer, while doing brahmAlankAram [decorating the liberated soul]. Also explained as – just as damsels would desire for their beloved, such devotees who recite this decad will be desired by SrIvaishNavas.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n