{"id":17363,"date":"2017-08-30T16:31:01","date_gmt":"2017-08-30T16:31:01","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17363"},"modified":"2017-08-30T16:31:01","modified_gmt":"2017-08-30T16:31:01","slug":"thiruvaimozhi-5-8-10-vara-aruvay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-8-10-vara-aruvay\/","title":{"rendered":"thiruvAimozhi – 5.8.10 – vArA aruvAy"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fifth Centum<\/a> >> Eighth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the tenth pAsuram, AzhwAr<\/a> reached thirukkudandhai thinking that all the sorrows will be removed and all his desires will be fulfilled; but that did not happen. So, he says “where else do I have to go and knock the doors?”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a>\u00a0says “You are present inside me and are greatly tasteful, but I am unable to see you physically; though you are present as the easily approachable archAvathAram and I have surrendered to you, how long do I have to suffer in grief like this?”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

pAsuram<\/strong><\/h3>\n

vArA aruvAy varumen mAyA mAyA mUrththiyAy<\/em>
\nArA amudhAy adiyEn Avi agamE thiththippAy<\/em>
\nthIrA vinaigaL thIra ennai ANdAy thirukkudandhai<\/em>
\nUrA unakkAtpattum adiyEn innam uzhalvEnO
\n<\/em><\/p>\n

Listen<\/h3>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

vArA – instead of walking towards us with your\u00a0 beautiful form to be seen by the eyes and enjoyed
\naruvAy – without a [physical] form
\nvarum – appearing inside me
\nen mAyA – revealing your amazing qualities<\/p>\n

(not just antharAthmA, indwelling soul)
\nmAyA – free from decay and destruction
\nmUrththiyAy – having eternal auspicious form
\nArA – unsatiated even after enjoying
\namudhAy – being enjoyable like nectar
\nadiyEn – me who am your servitor, my
\nAvi – the abode of my soul
\nagam – inside the heart
\nthiththippAy – one who triggers great taste<\/p>\n

(the beginningless hurdles which are impediments for such internal experience)
\nthIrA – inexhaustible
\nvinaigaL – sins
\nthIra – to destroy
\nennai – me
\nANdAy – who accepted my service by speech<\/p>\n

(not stopping with that, and to see and enjoy)
\nthirukkudandhai – thirukkudandhai
\nUrAy – one who is having it as your distinguished abode and being present there
\nunakku – for you (who has such saulabhyam (easy accessibility) and saundharyam (beauty))
\nAL pattum – though being your servant
\nadiyEn – I who am existing exclusively for you and have no other refuge
\ninnam – still, in future
\nuzhalvEnO – should I suffer with no interaction with you as desired?<\/p>\n

Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

Instead of walking towards us with your\u00a0 beautiful form to be seen by the eyes and enjoyed, you are appearing inside me without a [physical] form revealing your amazing qualities; [on top of that] you are also triggering great taste inside the heart of me who am your servitor, the heart which is the abode of my soul, with an eternal auspicious form which is free from decay and destruction; you accepted my service by speech to destroy my inexhaustible sins; oh one who is having thirukkudandhai as your distinguished abode and being present there! Though being your servant, should I, who am existing exclusively for you and have no other refuge, still suffer with no interaction with you as desired?<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n