{"id":17349,"date":"2017-08-29T09:17:26","date_gmt":"2017-08-29T09:17:26","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17349"},"modified":"2017-08-29T09:17:26","modified_gmt":"2017-08-29T09:17:26","slug":"thiruvaimozhi-5-8-9-isaiviththu-ennai","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-8-9-isaiviththu-ennai\/","title":{"rendered":"thiruvAimozhi – 5.8.9 – isaiviththu ennai"},"content":{"rendered":"

SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n

Full series<\/a> >> Fifth Centum<\/a> >> Eighth decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the ninth pAsuram, AzhwAr<\/a>\u00a0says “You being the sarvESvaran<\/a>, who descended to and mercifully rested in thirukkudandhai to be surrendered to by everyone and made me accept your lordship and made me not to survive without servitude towards you, should also appear in front of me to be seen by me”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, AzhwAr<\/a>\u00a0says “You who bestowed me acceptance towards you and enjoyed me to consider your divine feet as the goal for me, should show me your beautiful walk just as you showed the beautiful reclining posture”.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

pAsuram<\/strong><\/h3>\n

isaiviththennai un thALiNaik kIzh iruththum ammAnE<\/em>
\nasaivil amarar thalaivar thalaivA Adhip perumUrththi!<\/em>
\nthisai vil vIsum sezhu mA maNigaL sErum thirukkudandhai<\/em>
\nasaivil ulagam paravak kidandhAy kANa vArAyE
\n<\/em><\/p>\n

Listen<\/h3>\n

Word-by-Word meanings (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

ennai – me (who have turned away from you since time immemorial)
\nisaiviththu – to accept (my true nature of being your servitor)<\/p>\n

(for that)
\nun – your
\nthAL iNaik kIzh – at divine feet, with the knowledge of them being both the means and the goal
\niruththum – placing (me to exist exclusively for you)
\nammAnE – being the lord<\/p>\n

(to be the goal for those who acquired true knowledge, in experience of bhagavAn, without any)
\nasaivu – disturbance
\nil – not having
\namarar – nithyasUris [eternal residents of paramapadham]
\nthalaivar – leaders such as anantha [AdhiSEshan] , garuda, vishvaksEna et al
\nthalaivA – being the leader
\nAdhi – being the cause for everything
\nperu – greater than all
\nmUrththi – having a form<\/p>\n

(for the enjoyment of his devotees)
\nthisai – in all directions
\nvil – radiance
\nvIsum – spreading
\nsezhu – attractive
\nmA – most expensive
\nmaNigaL – precious gems
\nsErum – reaching
\nthirukkudandhai – in thirukkudandhai
\nasaivu – shakiness due to doubt of difficulty [in attaining him]
\nil – being removed
\nulagam – world
\nparava – to praise
\nkidandhAy – oh one who is mercifully resting<\/p>\n

(just as you showed your beauty in reclining posture to the world)
\nkANa – to see (your beauty in walking posture)
\nvArAy – should come.<\/p>\n

Simple translation (based on vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s 12000 padi)<\/strong><\/h3>\n

You being the lord, made me to accept by placing me at your divine feet with the knowledge of them being the means and the goal; you are the leader of the leaders of nithysUris such as anantha, garuda, vishvaksEna et al who are free from disturbances; you are the cause for everything; you are having a form which is greater than all; oh one who is resting in thirukkudandhai which is reached by most expensive, attractive precious gems which are spreading their radiance in all directions to be praised by the world which is removed of the shakiness due to doubt of difficulty\u00a0 [in attaining him]! You should come for me to see. asaivu il ulagam – asaivu – the world that is swaying in the ocean of sorrow gets captivated in his beauty and praises him. It can also indicate the paramapadham which is unshakeable. Or the world can said to be praising emperumAn<\/a> who is moving his divine body from left to right, while reclining.<\/p>\n

vyAkyAnams (commentaries)<\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s vyAkyAnam<\/strong><\/p>\n

See vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s translation.<\/p>\n

Highlights from nanjIyar<\/a>‘s vyAkyAnam
\n<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n

See nampiLLai<\/a>‘s vyAkyAnam.<\/p>\n

Highlights from nampiLLai<\/a>‘s vyAkyAnam as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n