{"id":17329,"date":"2017-08-27T23:35:41","date_gmt":"2017-08-27T23:35:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17329"},"modified":"2017-08-27T23:35:41","modified_gmt":"2017-08-27T23:35:41","slug":"thiruvaimozhi-5-8-7-ariyere","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-8-7-ariyere\/","title":{"rendered":"thiruvAimozhi &#8211; 5.8.7 &#8211; ariyERE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-8-aravamudhe\/\">Eighth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-8-6-suzh-kanday\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aarAvamuthan-5.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-17343\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aarAvamuthan-5.jpg\" alt=\"\" width=\"435\" height=\"323\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aarAvamuthan-5.jpg 1208w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aarAvamuthan-5-300x223.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aarAvamuthan-5-1024x760.jpg 1024w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/aarAvamuthan-5-768x570.jpg 768w\" sizes=\"auto, (max-width: 435px) 100vw, 435px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the seventh pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u00a0says &#8220;Just out of your mercy, you manifested your beauty etc and made me exist purely by serving you; now, as I cannot exist without your divine feet, please bestow me your divine feet and eliminate samsAram (my connection with this material realm) for me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ariyERE ennam poRchudarE sengatkarumugilE<\/em><br \/>\n<em>eriyE pavaLak kunRE nAl thOL endhAy unadharuLE<\/em><br \/>\n<em>piriyA adimai ennaik koNdAy kudandhaith thirumAlE<\/em><br \/>\n<em>thariyEn ini un saraNam thandhu en sanmam kaLaiyAyE<br \/>\n<\/em><\/p>\n<h3>Listen<\/h3>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ariyERE &#8211; one who is appearing majestic due to his uncontrollable independence<\/p>\n<p>(not just independence)<br \/>\nam &#8211; attractive<br \/>\npon &#8211; like gold<br \/>\nsudar &#8211; radiance in his form<br \/>\nen &#8211; one who let me enjoy<\/p>\n<p>(showering the nectar of vAthsalyam (motherly affection) on his devotees)<br \/>\nsem &#8211; reddish<br \/>\nkaN &#8211; having divine eyes<br \/>\nkaru mugilE &#8211; having dark cloud like form which is the abode for previously explained radiance<br \/>\neriyE &#8211; reddish like fire<br \/>\npavaLak kunRE &#8211; having a tall firm form like that of a pearl mountain<br \/>\nnAl thOL &#8211; manifesting four shoulders along with that form<br \/>\nendhAy &#8211; being my lord who accepted me as his servant<br \/>\nunadhu &#8211; your<br \/>\naruL &#8211; mercy<br \/>\npiriyA &#8211; to never separate<\/p>\n<p>(eternally)<br \/>\nadimai &#8211; services through speech etc<br \/>\n(ennai) koNdAy &#8211; accepted (me), and as the recipient of such service<br \/>\nkudandhai &#8211;\u00a0 in thirukkudandhai<br \/>\nthirumAlE &#8211; oh one who appeared along with lakshmI!<br \/>\nini &#8211; after (you being the benefactor along with pirAtti)<br \/>\nthariyEn &#8211; will not remain relaxed.<\/p>\n<p>(my goal)<br \/>\nun &#8211; your<br \/>\nsaraNam &#8211; charaNam, the divine feet<br \/>\nthandhu &#8211; bestow<br \/>\nen &#8211; my<br \/>\nsanmam &#8211; connection with this body<br \/>\nkaLaivAy &#8211; eliminate with the traces.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is appearing majestic due to his uncontrollable independence, is having reddish divine eyes, is having dark cloud like form which is the abode for previously explained radiance, is having a fire like reddish tall firm form like that of a pearl mountain, is my lord who manifested four shoulders along with that form and accepted me as his servant; you accepted my services through speech etc to have me never separated from your mercy; oh one who is the recipient of my such service in thirukkudandhai appearing along with lakshmI! I will not remain relaxed after this [seeing you being the benefactor along with pirAtti]. Bestow me your divine feet and eliminate my connection with this body along with the traces.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ariyERE<\/em> &#8211; The pride he acquired due to being the controller of all entities other than him.<\/li>\n<li><em>en am pon sudarE<\/em> &#8211; When seen through that pride, one who is having attractive radiance similarly to that of distinguished and attractive gold. One who announced that greatness of that form to me.<\/li>\n<li><em>sem kaN karu mugilE<\/em> &#8211; The cause for such radiance &#8211; the divine eyes and the divine body.<\/li>\n<li><em>eriyE pavaLak kunRE<\/em> &#8211; eri &#8211; kEttai (jyEshta) star. His divine collective beauty appears like a tall pearl mountain risen up to the position of stars. Another explanation &#8211; appearing like reddish (fire like) pearl mountain. The thought behind such example is &#8211; splendour and attractiveness. For those who are unfavourable, he is like fire and for those who are favourable, he is attractive due to his splendour.<\/li>\n<li><em>kunRE<\/em> &#8211; immeasurable.<\/li>\n<li><em>nAl thOL endhAy<\/em> &#8211; Oh one who captured me to exist exclusively for you by manifesting your divine shoulders which appear like beautiful branches of kalpaka tree (a celestial tree). <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> was captivated by the same beautiful feature as thiruvadi (hanuman) was captivated.<\/li>\n<li><em>unadhu aruL<\/em> &#8230; &#8211; With your unconditional mercy, you have won over me as your servant fully.<\/li>\n<li><em>aruLE<\/em> &#8211; by the mercy.<\/li>\n<li><em>kudandhaith thirumAlE<\/em> &#8211; Oh one who descended along with periya pirAttiyAr to thirukkudandhai and mercifully rested there to accept me as your servant. Since it is not in the special abode of paramapadham [and is in thirukkudandhai], there is no shortcoming in the place, and since he is Sriya:pathi [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> along with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">pirAtti<\/a>], there is no shortcoming in the aptness of the goal. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is also surrendering to emperumAn, having pirAtti as purushakAram (one who recommends) as done by iLaiya perumAL (lakshmaNa) in SrI rAmAyaNam ayOdhyA kANdam 31.25\u00a0 \u201c<em>bhavAmsthu saha vaidhEhyA girisAnushu ramsyathE<\/em>\u201d (While you enjoy with sIthA in the foothills of the mountain, I will serve you both in all ways).<\/li>\n<li><em>thariyEn ini<\/em> &#8211; After seeing that togetherness, how can I sustain myself in separation? When the mother and father are present, and if they are wealthy and generous too, can their child remain hungry?<\/li>\n<\/ul>\n<p>When asked &#8220;How long can you not sustain?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says,<\/p>\n<ul>\n<li><em>un saraNam thandhu en sanmam kaLaiyAyE<\/em> &#8211; Just as a mother will first suckle an ailing child and then give treatment for the child&#8217;s disease, AzhwAr is saying &#8220;first bestow me your divine feet and then eliminate my bondage in this material realm&#8221;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is going to treat the wounded body and eliminate the karma (deeds); to do that, he should first sustain AzhwAr (by bestowing his divine feet) and then eliminate it.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Eighth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the seventh pAsuram, AzhwAr\u00a0says &#8220;Just out of your mercy, you manifested your beauty etc and made me exist &#8230; <a title=\"thiruvAimozhi &#8211; 5.8.7 &#8211; ariyERE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-8-7-ariyere\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.8.7 &#8211; ariyERE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-17329","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17329","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17329"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17329\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}