<< Previous<\/a><\/p>\n AzhwAr<\/a> says in this pAsuram as to how engrossed he became with emperumAn<\/a>, such that even the sensory perceptions became obedient.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n pugazhvAy pazhippAy nI pUndhuzhAyAnai<\/em> nenjE \u2013 Oh my heart! Whatever you may do, he [emperumAn<\/a>] …. pugazhvAy pazhippAy<\/strong> \u2013 whether you praise or abuse emperumAn who is the object for the faculty of speech.<\/p>\n pUndhuzhAyAnai<\/strong> \u2013 he is so beautiful adorning thuLasi garland that it is impossible not to praise him.<\/p>\n igazhvAy karudhuvAy nenjE<\/strong> \u2013 Oh my heart! Haven\u2019t you seen the status of emperumAn<\/a>! Whether you think well or disparagingly of such a lowly entity (here the reference to emperumAn as lowly entity is mentioned in the opposite sense. In other words, he is a great entity), oh heart! don\u2019t you know which of these is correct!<\/p>\n thigazh nIrkkadalum malaiyum iruvisumbum kARRum udalum uyirum ERRAn<\/strong> \u2013 AzhwAr<\/a> tells his mind that irrespective of whatever it does, there is none other than emperumAn to attain.<\/p>\n thigazh nIrkkadalum malaiyum<\/strong> \u2013 by mentioning ocean and mountains AzhwAr is implying all the resultant entities.<\/p>\n iruvisumbum kARRum<\/strong> \u2013 by mentioning sky (ether) and wind, AzhwAr<\/a> is referring to all the five elements which are the causative factors.<\/p>\n udalum uyirum<\/strong> \u2013 he is referring to the achith and chith (insentient and sentient entities) which are again, resultant entities.<\/p>\n udalum uyirum ERRAn<\/strong> \u2013 emperumAn<\/a> sustains all these. Thus, it is implied that all the entities mentioned above are emperumAn’s resultant possessions and he is the owner for all these. bruhadhAraNyaka upanishath 5-7-22 says \u201cyasyAthmA SarIram yasya pruthivI SarIram<\/em>\u201d (for whom the jIvAthmA also is body, for whom the world is also body). Attain either emperumAn who is sustaining all the entities or sustain the entities which are being sustained by emperumAn. Even if one looks at the quality that he is the protector, isn\u2019t he the entity to be attained!<\/p>\n udalum uyirum ERRAn<\/strong> \u2013 isn\u2019t he the entity who is implied by all these words!<\/p>\n Let us take up the 74th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram as to how engrossed he became with emperumAn, such that even the sensory perceptions became obedient. Let us go through the pAsuram and its meanings: pugazhvAy pazhippAy nI pUndhuzhAyAnai igazhvAy karudhuvAy nenjE thigazhnIrk kadalum malaiyum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-17245","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17245","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17245"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17245\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17245"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17245"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17245"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/panch-bhutha-antharyami.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n igazhvAy karudhuvAy nenjE thigazhnIrk<\/em>
\n kadalum malaiyum iruvisumbum kARRum<\/em>
\n udalum uyirum ERRAn<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nnI \u2013 you
\npUm thuzhAyAnai \u2013 one decorated with beautiful thuLasi (basil) garland
\npugazhvAy \u2013 may praise
\npazhippAy \u2013 may abuse
\nigazhvAy \u2013 may disparage
\nkarudhuvAy \u2013 may think [good]<\/p>\n
\nthigazh nIr kadalum \u2013 ocean with flourishing water
\nmalaiyum \u2013 resultant factors such as mountains
\niru visumbum kARRum \u2013 causative factors such as the expansive sky (ether), wind etc
\nudalum uyirum \u2013 having both SarIram<\/em> (physical body) and AthmA (soul)
\nERRAn \u2013 has always sustained.<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"