{"id":17149,"date":"2017-08-15T13:52:47","date_gmt":"2017-08-15T13:52:47","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17149"},"modified":"2017-08-15T13:52:47","modified_gmt":"2017-08-15T13:52:47","slug":"mudhal-thiruvandhadhi-66","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/mudhal-thiruvandhadhi-66\/","title":{"rendered":"mudhal thiruvandhAdhi &#8211; 66 &#8211; kAlai ezhundhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/mudhal-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/mudhal-thiruvandhadhi-65\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-1255\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg\" alt=\"\" width=\"518\" height=\"397\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l.jpg 750w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/lakshmi_narayan_py94_l-300x230.jpg 300w\" sizes=\"auto, (max-width: 518px) 100vw, 518px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> asks in this pAsuram: if people have knowledge, is it possible to remain without worshipping him?<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>kAlai ezhundhu ulagam kaRpanavum kaRRuNarndha<\/em><br \/>\n<em> mElaith thalaimaRaiyOr vEtpanavum vElaikkkaN<\/em><br \/>\n<em> OrAzhiyAn adiyE Odhuvadhum Orppanavum<\/em><br \/>\n<em> pErAzhi koNdAn peyar<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>kAlai ezhundhu \u2013 waking up in the morning (which nurtures the sathva guNam (purely good quality))<br \/>\nulagam \u2013 the exalted mumukshus (those who are desirous of attaining mOksham, SrIvaikuNtam)<br \/>\nkaRpanavum \u2013 learning<br \/>\nkaRRu uNarndha mElaith thalai maRaiyOr \u2013 the well versed, great vaidhikas (learned in vEdhas, sacred texts)<br \/>\nvEtpanavum \u2013 desiring to see<br \/>\nvElaikkaN \u2013 in the thirupARkadal (milky ocean)<br \/>\nOr AzhiyAn adiyE \u2013 the divine feet of emperumAn who is reclining, holding the incomparable sudharSana chakkaram (divine disc)<br \/>\nOdhuvadhum \u2013 being listened to (by these great people)<br \/>\nOrppanavum \u2013 thinking of<br \/>\npEr Azhi koNdAn peyar \u2013 the divine names of the entity who holds the large disc<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>kAlai ezhundhu ulagam kaRpanavum<\/strong> \u2013 early morning [4 am] is the time when it is most appropriate for great people to wake up and learn, since sathva guNam (purely good quality) is at its peak at this time. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a> says in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2016\/06\/thiruvaimozhi-2-10-1-kilaroli-ilamai\/\">thiruvAimozhi 2-10-1<\/a> \u201c<em>kiLaroLi iLamai keduvadhan munnam<\/em>\u201d (before the radiant youth gets wasted) and in thiruviruththam 93 \u201c<em>kAlai nangyAnaththuRai padindhAdi<\/em>\u201d (in the early hours after having a bath, approach AchAryan and learn about emperumAn). emperumAn in his varAha charamaSlOkam says \u201c<em>sthithE manasi susvasthE SarIrE sathi yO nara: dhAthu sAmyE sthithE smarthA viSvarUpancha mAmajam<\/em>\u201d (when the mind is calm and composed, the body is in good health, with the three constituent elements of the body in proper balance, when someone thinks of me who am having the entire universe as my body and who am having no births&#8230;) Thus in the morning hours, the body and mind are in composed state for doing sAthvik deeds].<\/p>\n<p><strong>kaRRuNarndha mElaith thalai maRaiyOr vEtpanavum<\/strong> \u2013 what the people, who have good knowledge about emperumAn, wish to see joyously<\/p>\n<p><strong>vElaikkaN Or AzhiyAn adiyE<\/strong> \u2013 is the divine [pair of] feet of emperumAn who is reclining on the milky ocean which has shore and is very expansive. [in this interpretation, the term <em>vElai<\/em> denotes shore]. If <em>vElai<\/em>\u00a0 were to mean ocean itself, AzhiyAn will mean disc and the verse would refer to emperumAn who is having the disc which is used for protecting the worlds.<\/p>\n<p><strong>Odhuvadhum Orppanavum pErAzhi koNdAn peyar<\/strong> \u2013 the means to attain emperumAn\u2019s divine feet and to think of him are his divine names. emperumAn has the complexion of ocean which removes all sorrows.<\/p>\n<p>We shall take up the 67<sup>th<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa ramanuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr asks in this pAsuram: if people have knowledge, is it possible to remain without worshipping him? Let us go through the pAsuram and its meanings: kAlai ezhundhu ulagam kaRpanavum kaRRuNarndha mElaith thalaimaRaiyOr vEtpanavum vElaikkkaN OrAzhiyAn adiyE Odhuvadhum Orppanavum pErAzhi &#8230; <a title=\"mudhal thiruvandhAdhi &#8211; 66 &#8211; kAlai ezhundhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/mudhal-thiruvandhadhi-66\/\" aria-label=\"Read more about mudhal thiruvandhAdhi &#8211; 66 &#8211; kAlai ezhundhu\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-17149","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17149","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17149"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17149\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17149"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17149"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17149"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}