{"id":17138,"date":"2017-08-14T23:48:21","date_gmt":"2017-08-14T23:48:21","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=17138"},"modified":"2017-08-14T23:48:21","modified_gmt":"2017-08-14T23:48:21","slug":"thiruvaimozhi-5-7-8-agarra-ni-vaiththa","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-7-8-agarra-ni-vaiththa\/","title":{"rendered":"thiruvAimozhi &#8211; 5.7.8 &#8211; agaRRa nI vaiththa"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-7-norra-nonbilen\/\">Seventh decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-7-7-vandharuli\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/vanamamalai-perumal-bakasura.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-17143\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/vanamamalai-perumal-bakasura.jpg\" alt=\"\" width=\"368\" height=\"491\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/vanamamalai-perumal-bakasura.jpg 720w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/08\/vanamamalai-perumal-bakasura-225x300.jpg 225w\" sizes=\"auto, (max-width: 368px) 100vw, 368px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;Did I banish you?&#8221; and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies &#8220;You have placed me in this samsAram where the worldly pleasures such as Sabdha (sound) etc are active; is that not an act of banishing?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>agaRRa nI vaiththa mAya val aim pulangaL Am avai nangaRindhanan<\/em><br \/>\n<em>agaRRi ennaiyum nI arunjERRil vIzhththi kaNdAy<\/em><br \/>\n<em>pagark kadhir maNi mAda nIdu sirIvaramangai vANanE! enRum<\/em><br \/>\n<em>pugaRkariya endhAy puLLin vAy piLandhAnE!<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-7-8\" target=\"_blank\" rel=\"noopener noreferrer\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17684572\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>agaRRa &#8211; to banish (those who are turning away from you)<br \/>\nnI vaiththa &#8211; those which are created by you<br \/>\nmAyam &#8211; having amazing nature (of not mixing with each other)<br \/>\nval &#8211; not defeatable (by anyone)<br \/>\naim pulangaL Am avai &#8211; the five senses<br \/>\nnangu &#8211; (truly) well<br \/>\naRindhanan &#8211; understood;<br \/>\nennaiyum &#8211; me too (who understand these and am fearful about these)<br \/>\nagaRRi &#8211; pushing away (from you)<br \/>\nnI &#8211; you<br \/>\naru &#8211; difficult (to recoup and escape)<br \/>\nsERRil &#8211; mud (of worldly pleasures)<br \/>\nvIzhththi kaNdAy &#8211; am fearing that you are pushing me into [that mud];<br \/>\npagar &#8211; shining<br \/>\nkadhir &#8211; having light<br \/>\nmaNi &#8211; carbuncles<br \/>\nmAdam &#8211; mansions<br \/>\nnIdu &#8211; tall<br \/>\nsirIvaramangai &#8211; for sirIvaramangai dhivyadhESam<br \/>\nvANanE &#8211; controller<\/p>\n<p>(for those who are not considered by you)<br \/>\nenRum &#8211; ever<br \/>\npugaRku &#8211; to enter<br \/>\nariya &#8211; difficult<br \/>\nendhAy &#8211; being my lord<br \/>\npuLLin &#8211; bakAsura&#8217;s (who was a hurdle for those gOpikAs who are dear to you)<br \/>\nvAy &#8211; beak<br \/>\npiLandhAnE &#8211; Oh one who tore!<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>I have truly well understood the senses which are created by you, having amazing nature (of not mixing with each other) and not defeatable, to banish those who are turning away from you;\u00a0 am fearing that you are pushing me away into the difficult mud; Oh controller of sirIvararamangai dhivyadhESam, which is having tall mansions with carbuncles which are having shining light. Oh one who being my lord, tore bakAsura&#8217;s beak; and who is difficult to enter. Implies that &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is saying &#8220;though <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> is omnipotent in this manner, he did not help me and is pushing me away&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>agaRRa nI vaiththa<\/em> &#8211; You who are omnipotent, have placed this as said in <a href=\"http:\/\/githa.koyil.org\/index.php\/7-14\/\">SrI bhagavath gIthA 7.14<\/a> &#8220;<em>mama mAyA dhurathyayA<\/em>&#8221; (my creation is difficult to crossover) for those who are not attached to you.<\/li>\n<li><em>mAya aim pulangaL Am avai<\/em> &#8211; The five senses which will capture everyone and which will engage all people of the world. You who are the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvara<\/a>, have placed these to drive away those who are not attached to you.<\/li>\n<\/ul>\n<p>When asked &#8220;How did you know these?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> replies<\/p>\n<ul>\n<li><em>nangu aRindhanan<\/em> &#8211; Since I received unblemished knowledge and devotion as said in thiruvAimozhi 1.1.1 &#8220;<em>mayarvaRa madhi nalam<\/em>&#8220;, I have understood this well.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>\u00a0asks &#8220;If I kept them to banish those who are not devoted me, why does it bother you?&#8221;, AzhwAr says,<\/p>\n<ul>\n<li><em>agaRRi ennaiyum nI arum sERRil vIzhththi kaNdAy<\/em> &#8211; You seem to be intent on separating me from you and pushing me too who cannot sustain myself without you into this worldly pleasure without any option to escape. Why is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who is seeking help from emperumAn, blaming emperumAn and highlighting him as a cruel person? AzhwAr thinks &#8211; those who are merciful [i.e., emperumAn] will help eventually thinking &#8220;this is going to cause great harm for my reputation&#8221;. While I have no connection [attachment] with my body, are you trying to keep me here and pushing me away from you?<\/li>\n<li><em>pagark kadhir<\/em> &#8211; pugar and pagar mean radiance\/splendour. Oh leader of sirIvaramangai dhivyadhESam which is having tall mansions having great radiance, and precious gems studded in them.<\/li>\n<li><em>pagaRkadhir<\/em> &#8211; If said this way, this line will mean &#8211; the mansions which rise upto the sun and having radiant gems. pagal &#8211; Adhithya &#8211; sun.<\/li>\n<li><em>enRum<\/em> &#8230; &#8211; Oh one who is unreachable for those who are not devoted to you. You banish those who are not devoted to you, and also destroy them!<\/li>\n<li><em>endhAy<\/em> &#8211; Do you have to do this to me who am distinguished [i.e., having distinguished relationship with you]?<\/li>\n<li><em>puLLin vAy piLandhAnE<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> asks &#8220;What is stopping you from reaching me?&#8221; and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;As you destroyed bakAsuran, you mercifully destroy my connection to this world as well&#8221;.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Seventh decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, emperumAn asks &#8220;Did I banish you?&#8221; and AzhwAr replies &#8220;You have placed me in this &#8230; <a title=\"thiruvAimozhi &#8211; 5.7.8 &#8211; agaRRa nI vaiththa\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-7-8-agarra-ni-vaiththa\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.7.8 &#8211; agaRRa nI vaiththa\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-17138","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17138"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17138\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}