<< Previous<\/a><\/p>\n AzhwAr<\/a> says that his sensory perceptions as well as himself are now fully engrossed with emperumAn<\/a> who, not minding his soft nature, transforms himself completely, in order to carry out tasks for his followers.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n thOL avanai allAl thozhA en sevi iraNdum<\/em> thOL \u2013 (my) hands thOL avanai allAl thozhA<\/strong> \u2013 my shoulders, even if told to worship someone else, will not worship anyone other than emperumAn<\/a>. It does not matter whether emperumAn protects or does not protect, my shoulders will not worship anybody other than emperumAn.<\/p>\n en sevi iraNdum kEL avanadhu inmozhiyE kEttirukkum<\/strong> \u2013 my ears will listen only to emperumAn<\/a>‘s sweet words since he is naturally related to me, and will sustain themselves due to this.<\/p>\n nA nALum<\/strong> \u2013 my tongue, will always<\/p>\n kOL nAgaNaiyAn kurai <\/strong>\u2013 emperumAn who has AdhiSEshan, who has strength and radiance, as his mattress. AdhiSEshan has the skill to sustain the union of emperumAn<\/a> and pirAtti (SrI mahAlakshmi)<\/a>. ALavandhAr<\/a> says of AdhiSEshan in his sthOthra rathnam \u2013 39<\/a> \u201cprakrushta vigyAna balaikadhAmani<\/em>\u201d (thiruvananthAazhwAn who is the repository of both sharp intelligence and strength). He gets the radiance due to his connection with emperumAn. AzhwAr<\/a> says that his tongue will sing the praises of the divine feet of emperumAn who has such AdhiSEshan as his mattress.<\/p>\n nANAmai naLLEn nayam<\/strong> \u2013 the people of this world shamelessly desire worldly pursuits! AzhwAr<\/a> says that he will not, so shamelessly, desire such objects. These objects are such that one has to withdraw from them with shame, once true knowledge has been obtained [about emperumAn<\/a>]. Following the worldly pursuits is much similar to following a eunuch, who is much inferior to a male, thinking that it is a female, in the darkness of the moon.<\/p>\n We shall\u00a0 take up the 64th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that his sensory perceptions as well as himself are now fully engrossed with emperumAn who, not minding his soft nature, transforms himself completely, in order to carry out tasks for his followers. Let us go through the pAsuram … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-17107","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17107","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=17107"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/17107\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=17107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=17107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=17107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/01\/Lord-Vishnu.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n kEL avanadhu inmozhiyE kEttirukkum nAnALum<\/em>
\n kONAgaNaiyAn kurai kazhalE kURuvadhE<\/em>
\n nANAmai naLLEn nayam<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\navanai allAl thozhA \u2013 will not worship anyone other than him [emperumAn<\/a>]
\nen sevi iraNdum \u2013 my two ears
\nkEL avanadhu \u2013 his, who is all relationships (to me)
\nin mozhiyE \u2013 sweet words
\nkEttu irukkum \u2013 will hear and sustain themselves
\nnA \u2013 my tongue
\nnALum \u2013 everyday
\nkOL nAgaNaiyAn \u2013 one who has his mattress, the radiant AdhiSEshan
\nkurai kazhalE \u2013 (due to the sounds of ornaments) resounding divine feet
\nkURuvadhE – will keep saying
\nnayam – the matters desired (by samsAris)
\nnANAmai naLLEn – (I) will not approach, without any shame<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"