{"id":16976,"date":"2017-08-03T16:05:03","date_gmt":"2017-08-03T16:05:03","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16976"},"modified":"2017-08-03T16:05:03","modified_gmt":"2017-08-03T16:05:03","slug":"thiruvaimozhi-5-6-11-kundhal-malar-mangaikkum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-6-11-kundhal-malar-mangaikkum\/","title":{"rendered":"thiruvAimozhi &#8211; 5.6.11 &#8211; kUndhal malar mangaikkum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-kadalgyalam\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-6-10-kolam-kol\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-6103\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg\" alt=\"\" width=\"339\" height=\"255\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2.jpg 800w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/12\/Nammazhwar-2-768x576.jpg 768w\" sizes=\"auto, (max-width: 339px) 100vw, 339px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who are well versed in this decad, will serve SrIvaishNavas&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> explains being honoured by the whole world and being specifically born to serve bhAgavathas, as the result of those who learn this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kUndhal malar mangaikkum maN madandhaikkum kula Ayar kozhundhukkum kELvan thannai<\/em><br \/>\n<em>vAyndha vazhudhi vaLa nAdan mannu kurugUrch chatakOpan kuRREval seydhu<\/em><br \/>\n<em>Ayndha thamizh mAlai AyiraththuL ivaiyum oru paththum vallAr ulagil<\/em><br \/>\n<em>Endhu perum selvaththarAyth thirumAl adiyArgaLaip pUsikka nORRArgaLE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-6-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17680184\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kUndhal &#8211; having distinguished hair (as said in thiruvAimozhi 10.10.2 &#8220;<em>vAsam sey pUm kuzhalAL<\/em>&#8220;)<br \/>\nmalar &#8211; being infinitely enjoyable due to having been born in the lotus flower<br \/>\nmangaikkum &#8211; for lakshmi (who is ever youthful)<br \/>\nmaN madandhaikkum &#8211; for SrI bhUmip pirAtti (who is as distinguished in her beauty etc as SrI mahAlakshmi)<br \/>\nkulam &#8211; having high family heritage<br \/>\nAyar &#8211; for cowherd clan<br \/>\nkozhundhukkum &#8211; for nappinnaip pirAtti (who is like a crown jewel)<br \/>\nkELvan thannai &#8211; towards <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is very dear<br \/>\nvAyndha &#8211; due to overwhelming emotions, having attained the mood of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a><br \/>\nvazhudhi vaLa nAdan &#8211; leader of vazhudhi vaLa nAdu (region covering <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a>)<br \/>\nmannu &#8211; firmly placed<br \/>\nkurugUr &#8211; leader of AzhwArthirunagari<br \/>\nsatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nkuRREval &#8211; as confidential service<br \/>\nseydhu &#8211; performed<br \/>\nAyndha &#8211; spoken after analysis<br \/>\nthamizh mAlai &#8211; garland in thamizh<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nivaiyum oru paththum &#8211; this distinguished decad which is hailed as &#8220;what a decad is this!&#8221;<br \/>\nvallAr &#8211; those who can meditate upon (with the same emotions)<br \/>\nulagil &#8211; in this world<br \/>\nEndhu &#8211; to be held high<br \/>\nperum selvaththarAy &#8211; having the great wealth of SrIvaishNavaSrI<br \/>\nthirumAl &#8211; for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is Sriya:pathi (lord of SrI mahAlakshmi)<br \/>\nadiyArgaLai &#8211; bhAgavathas who are servitors<br \/>\npUsikka &#8211; to worship<br \/>\nnORRArgaL &#8211; fortunate to do.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a>, the leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a> which is part of vazhudhi vaLa nAdu (a region covering AzhwArthirunagari), due to overwhelming emotions, having attained the mood of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, spoke after analysis, this distinguished decad. \u00a0This is hailed as &#8220;what a decad is this!&#8221; among the thousand pAsurams , which is on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is very dear to lakshmi who is infinitely enjoyable having been born in lotus flower and who is having distinguished hair, to SrI bhUmip pirAtti and to nappinnai pirAtti who is the crown jewel of the cowherd clan which has high family heritage. Those who can meditate upon this decad, will be held high in this world, having the great wealth of SrIvaishNavaSrI and be fortunate to worship bhAgavathas who are servitors of\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is Sriya:pathi.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kUndhal malar mangaikkum &#8230;<\/em> &#8211; periya pirAttiyAr who is the reason for <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>&#8216;s wealth. periya pirAttiyAr who is the wealth of sarvESvaran as said in SrIvishNu purANam 1.8.17 &#8220;one who is the wealth of vishNu&#8221;. SrI bhUmip pirAtti who is the land on which such wealth grows [since she is considered as mother earth, here she is celebrated in this manner]. nappinnaip pirAtti (SrI nILA dhEvi) who is the resulting enjoyment of such wealth. &#8220;<em>SriyA sArdham jagath pathi:<\/em>&#8221; (<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, the lord of the universe, is graciously seated in SrIvaikuNtam along with lakshmI [includes bhUmi dhEvi and nILA dhEvi]).<\/li>\n<li><em>kELvan thannai<\/em> &#8211; bhagavAn who is the lord of these divine consorts. From this, we can understand that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is not just enacting a particular avathAram (incarnation) of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, but is enacting the complete lord of ubhaya vibhUthi (spiritual and material realm).<\/li>\n<li><em>vAyndha<\/em> &#8211; vAykkai &#8211; attaining. Implying about attainment of this aspect of enacting <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>.<\/li>\n<li><em>kuRREval seydhu<\/em> &#8211; Recital of these pAsurams are the confidential service of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> at the divine feet of emperumAn. Service rendered in the form of speech. How can this enacting be considered as a service? If the lord who accepts it, considers it as service, what is inappropriate in considering so? His pleasure is the goal of our service. emperumAn will feel greatly joyful thinking &#8220;In this samsAram (material realm), there is some one who enacts my pastimes and sustains himself during separation from me&#8221;, and hence that will be considered as service to him.<\/li>\n<li><em>Ayndha thamizh mAlai &#8230;<\/em> &#8211; Those who can practice this decad among the thousand pAsurams in the form of a garland, which were spoken after analysis.<\/li>\n<li><em>ulagil Endhu perum selvaththarAy<\/em> &#8211; Having SrIvaishNavaSrI (wealth of kainkaryam) and be celebrated in this world itself by the people of this world. Alternative explanation &#8211; like a pot which keeps rising up from the well while fetching water, having infinite wealth in this world as said in perumAL thirumozhi 5.9 &#8220;<em>ninnaiyEthAn vENdi nIL selvam thAn vENdAdhAn thannaiyE thAn vENdum selvam<\/em>&#8221; (the wealth which willingly reaches the one who desires no other wealth than <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>).<\/li>\n<li><em>thirumAl adiyArgaLaip pUsikka nORRArgaLE<\/em> &#8211; They will get to worship [serve] the divine children of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sri-mahalakshmi\/\">SrImahAlakshmi<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">SrIman nArAyaNan<\/a>.\u00a0 Worshipping the devotees of Sriya:pathi means &#8211; just as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> became dear to SrIvaishNavas by his enacting of emperumAn, those who learn this decad will also engage in activities that please SrIvaishNavas. That is &#8211; reciting these pAsurams. AzhwAr himself said in thiruvAimozhi 9.4.9 &#8220;<em>thoNdarkkamudhuNNach chol mAlaigaL sonnEn<\/em>&#8221; (I recited these garlands of words, to have the devotees drink them as nectar).<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end pAsuram, AzhwAr says &#8220;Those who are well versed in this decad, will serve SrIvaishNavas&#8221;. Highlights from &#8230; <a title=\"thiruvAimozhi &#8211; 5.6.11 &#8211; kUndhal malar mangaikkum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/08\/thiruvaimozhi-5-6-11-kundhal-malar-mangaikkum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.6.11 &#8211; kUndhal malar mangaikkum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16976","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16976","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16976"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16976\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16976"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16976"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16976"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}