{"id":16926,"date":"2017-07-31T01:12:29","date_gmt":"2017-07-31T01:12:29","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16926"},"modified":"2017-07-31T01:12:29","modified_gmt":"2017-07-31T01:12:29","slug":"mudhal-thiruvandhadhi-50","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/mudhal-thiruvandhadhi-50\/","title":{"rendered":"mudhal thiruvandhAdhi &#8211; 50 &#8211; ariya pulanaindhadakki"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/mudhal-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/mudhal-thiruvandhadhi-49\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vamana-mahabali.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-2362\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/05\/vamana-mahabali.jpg\" alt=\"\" width=\"227\" height=\"222\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> says that it is very easy to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> for those who are without involvement in worldly pursuits.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>ariya pulan aindhadakki Ay malar koNdu Arvam<\/em><br \/>\n<em> puriya parisinAl pulgil periyanAy<\/em><br \/>\n<em> mARRAdhu vIRRidundha mAvalipAl vaNkai nIr<\/em><br \/>\n<em> ERRAnaik kAnbadhu eLidhu<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>ariya \u2013 difficult to control<br \/>\npulan aindhu \u2013 the five sensory perceptions<br \/>\nadakki \u2013 to bring under one\u2019s control<br \/>\nAy malar koNdu \u2013 taking flowers after proper selection, in the hand<br \/>\nArvam puriya parisinAl \u2013 in the path of love<br \/>\npulgil \u2013 if worshipped<br \/>\nperiyanAy \u2013 as a great person (in both wealth and magnanimity)<br \/>\nmARRAdhu vIRRirundha \u2013 without change (in donating)<br \/>\nmAvali pAl \u2013 towards mahAbali<br \/>\nvaN kai \u2013 with his munificent hands<br \/>\nnIr ERRAnai \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who received water [which is given as indication of commitment to donating]<br \/>\nkANbadhu \u2013 to worship<br \/>\neLidhu \u2013 will be easy<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>ariya pulan aindhu adakki<\/strong> \u2013 controlling with difficulty the five sensory organs of ear, mouth, eye, nose and body [skin] which are uncontrollable. If water, meant for one channel, is diverted into two channels, it will become insufficient for both channels. In the same way, the sensory perceptions which are meant for enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> should be controlled, without going into worldly pursuits.<\/p>\n<p style=\"text-align: left;\"><strong>ariya pulan<\/strong> \u2013 in <a href=\"http:\/\/githa.koyil.org\/index.php\/6-34\/\">SrI bhagavath gIthA 6-34<\/a> arjuna tells krishNa \u201c<em>chanchalam hi mana: krishNa pramAthi balavadh dhrudam | <\/em><em>thasyAham nigraham manyE vAyOr iva sudhushkaram ||<\/em>\u201d (krishNa! I think that this mind is unsteady, makes me agitated, strong, steady on lowly pursuits. Controlling it is as difficult as controlling wind). Thus, isn\u2019t mind very difficult to control?<\/p>\n<p><strong>Ay malar koNdu Arvan puriya parisinAl pulgil <\/strong>\u2013 if we approach <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> with flowers appropriate to him, with love<\/p>\n<p><strong>Ay malar koNdu <\/strong>\u2013 with the best flowers<\/p>\n<p><strong>Arvam puriya parisu <\/strong>\u00a0&#8211; in a loving way<\/p>\n<p><strong>pulgil <\/strong>\u2013 if we embrace. Since attaining him is sweet, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> lovingly equates attainment as embracing him. Just as we desire to attain good things when we come across such things, it is enough if we desire to attain <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>. There is no need for any special rituals.<\/p>\n<p><strong>periyanAy mARRAdhu vIRRirundha mAvalipAl<\/strong> \u2013 thinking of himself as being superior to emperumAn, mahAbali sat [on his throne] as if he would give to everyone whatever they wanted without any refusal.<\/p>\n<p><strong>vaN kai nIr ERRAn<\/strong> \u2013 it is easy to see someone who is habituated to giving to others with his hands, but who goes to get seek alms from another. Is he not someone who will go and seek alms from someone who says that he will give something! Hence there is nothing difficult in attaining him; it is very easy.<\/p>\n<p>We shall move on to the 51<sup>st<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa ramanuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says that it is very easy to see emperumAn for those who are without involvement in worldly pursuits. Let us go through the pAsuram and its meanings: ariya pulan aindhadakki Ay malar koNdu Arvam puriya parisinAl pulgil periyanAy mARRAdhu &#8230; <a title=\"mudhal thiruvandhAdhi &#8211; 50 &#8211; ariya pulanaindhadakki\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/mudhal-thiruvandhadhi-50\/\" aria-label=\"Read more about mudhal thiruvandhAdhi &#8211; 50 &#8211; ariya pulanaindhadakki\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16926","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16926","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16926"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16926\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16926"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16926"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16926"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}