<< Previous<\/a><\/p>\n AzhwAr<\/a> says in this pAsuram that irrespective of whatever means people employ, apart from those who develop hatred for worldly pursuits and attain him, others cannot see him.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n magizh alagu onRE pOl mARum pal yAkkai<\/em> magizh alagu onRE pOl \u2013 just as the seed of the magizham tree (a kind of flower bearing tree with sweet fragrance) can be kept in a very restricted location as well as in an expansive location magizh alagu onRE poL mARum pal yAkkai<\/strong> \u2013 in maths, the seed of the magizham (bearing flowers with a sweet fragrance) tree can be placed either in a very small area or in a very large area. In the same way, the AthmA<\/a> (soul) based on its past deeds, can enter either the form of an ant or the form of a brahmA (one who creates all the worlds at the command of emperumAn) and takes birth repeatedly for innumerable times. nammAzhwAr<\/a> mercifully spoke of the same concept in thiruviruththam 95 \u201cyAdhAnum Or Akkaiyil pukku<\/em>\u201d (entering in some form or the other).<\/p>\n negizha muyalgiRpArkku allAl<\/strong> \u2013 apart from those who make an attempt to get rid of such births, emperumAn<\/a> cannot be seen by the others. These forms [physical bodies inside which the soul pervades] have a special property. They will desire those who desire them. They will not like those who do not like them. There is nothing softer than a body. AzhwAr<\/a> says that those who develop a hatred for worldly pursuits and who develop a desire to envision emperumAn can easily see him.<\/p>\n mugizh virindha sOdhi pOl thOnRum sudar pon nedu mudi<\/strong> em Adhi<\/strong> \u2013 Adhi<\/em> means the causative factor for all. emperumAn\u2019s crown has a radiance that has just blossomed, is very beautiful to look at and points out that he is the Lord of all.<\/p>\n kANbArkkum aridhu<\/strong> \u2013 even for those who desire to see him, unless they rid themselves of desire for worldly pursuits, it is very difficult to see him. Even if one were to think \u201cIsn\u2019t he ours! Is it difficult to see him! \u201cas mentioned above, unless the desire in worldly pursuits is eradicated totally, it is very difficult to see him.<\/p>\n Adhi<\/strong> \u2013 He is such an entity who gives us physical forms, gives us sensory perceptions, awaits our consent for him to uplift us, expectantly awaits to accept our service to him after we have rid ourselves of our connection with this world. He will not show himself up to those who still desire worldly pursuits. Thus the opinion here is that unless we remove our desire for worldly pleasures, we cannot attain him.<\/p>\n We shall take up the 50th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says in this pAsuram that irrespective of whatever means people employ, apart from those who develop hatred for worldly pursuits and attain him, others cannot see him. Let us go through the pAsuram and its meanings: magizh alagu onRE … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16911","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16911"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16911\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/04\/vishnu-art.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n negizha muyalgiRpArkkallAl mugizh virindha<\/em>
\n sOdhi pOl thOnRum sudar pon nedu mudi em<\/em>
\n Adhi kANbArkkum aridhu<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nmARum pal yAkkai \u2013 with various forms which keep changing constantly
\nnegizha \u2013 to be rid of
\nmuyalgiRpArkku allAl \u2013 other than those who attempt to
\nkANbaArkkum \u2013 the others who desire to see
\nmugizh virindha sOdhi pOl thOnRum \u2013 that which appears like a brightened radiance
\nsudar pon nedu mudi \u2013 the one who has radiant, beautiful and large crown
\nem Adhi \u2013 sarvESvaran<\/a> (supreme being), who is the cause for my existence
\naridhu \u2013 is rare to attain.<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"