{"id":16869,"date":"2017-07-25T12:38:09","date_gmt":"2017-07-25T12:38:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16869"},"modified":"2017-07-25T12:38:09","modified_gmt":"2017-07-25T12:38:09","slug":"thiruvaimozhi-5-6-4-seyginra-kidhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-4-seyginra-kidhi\/","title":{"rendered":"thiruvAimozhi &#8211; 5.6.4 &#8211; seyginRa kidhi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-kadalgyalam\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-3-kanginra-nilam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-16883\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu.jpg\" alt=\"\" width=\"284\" height=\"291\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/yagyam-vishnu-292x300.jpg 292w\" sizes=\"auto, (max-width: 284px) 100vw, 284px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter is saying that all actions\/rituals etc are at her disposal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>seyginRa kidhi ellAm yAnE ennum seyvAninRanagaLum yAnE ennum<\/em><br \/>\n<em>seydhu mun iRandhavum yAnE ennum seygaip payan uNbEnum yAnE ennum<\/em><br \/>\n<em>seyvArgaLaich cheyvEnum yAnE ennum seyya kamalak kaNNan ERak kolO?<\/em><br \/>\n<em>seyya ulagaththIrkkivai en sollugEn? seyya kani vAy iLamAn thiRaththE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-6-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17680175\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>seyginRa &#8211; being performed<br \/>\nkidhi &#8211; (present) karma\/kriyA (actions)<br \/>\nellAm &#8211; all<br \/>\nyAnE &#8211; at my disposal<br \/>\nennum &#8211; she said;<br \/>\nseyvAn &#8211; to be performed<br \/>\nninRanagaLum &#8211; actions that are waiting (in future)<br \/>\nyAnE &#8211; at my disposal<br \/>\nennum &#8211; she said;<br \/>\nmun &#8211; previously<br \/>\nseydhu &#8211; performed<br \/>\niRandhavum &#8211; actions that were completed (in the past)<br \/>\nyAnE &#8211; at my disposal<br \/>\nennum &#8211; she said;<br \/>\nseygai &#8211; for these actions<br \/>\npayan &#8211; results<br \/>\nuNbEnum &#8211; enjoyer<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nseyvArgaLai &#8211; for the performers of these actions<br \/>\nseyvEnum &#8211; creator<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<\/p>\n<p>(this)<br \/>\nseyya &#8211; reddish<br \/>\nkamalam &#8211; lotus like<br \/>\nkaNNan &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> having eyes<br \/>\nERak kolO &#8211; is it due to his entering her?<br \/>\nseyya &#8211; you who are honest\/straightforward<br \/>\nulagaththIrkku &#8211; for the worldly people<br \/>\nseyya &#8211; reddish<br \/>\nkani &#8211; fruit like<br \/>\nvAy &#8211; having lips<br \/>\niLam &#8211; young<br \/>\nmAn &#8211; doe<br \/>\nthiRaththu &#8211; in her matter<br \/>\nivai &#8211; these<br \/>\nen &#8211; what<br \/>\nsollugEn &#8211; shall I say?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My daughter said &#8220;all karma\/kriyA (actions) which are being performed are at my disposal&#8221;; she said &#8220;all actions which are waiting to be performed are at my disposal&#8221;; she said &#8220;all actions which \u00a0were previously performed and completed are at my disposal&#8221;; she said &#8220;I am the enjoyer of the results of these actions&#8221;; she said &#8220;I am the creator of the performers of these actions&#8221;; is this due to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is having reddish lotus like eyes entering her? What shall I say to you who are honest\/straightforward worldly people in the matter of my young doe like daughter who is having reddish fruit like lips?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>seyginRa kidhi<\/em> &#8230; &#8211; She is saying that all actions which are being performed in the present, waiting to be performed in future and completed in the past, are all at my disposal.<\/li>\n<li><em>seygaip payan uNbEnum<\/em> &#8230; &#8211; She said as in SrI bhagavath gIthA 10.25 &#8220;<em>aham hi sarva yagyAnAm bhOkthA cha<\/em>&#8221; (I am the enjoyer of all sacrifices). She said that the enjoyers of the results of actions are at my disposal. Alternatively she is saying that both the actions and the enjoyer of the results of such actions are at my disposal.<\/li>\n<li><em>seyvArgaLai<\/em> &#8230; &#8211; She said that I am the one who facilitates the performers of actions and will make them perform those actions. Alternative explanation &#8211; she said that I am the one who makes them perform these actions and surrender unto me.<\/li>\n<li><em>seyya kamalak kaNNan<\/em> &#8230; &#8211; She transformed from being &#8220;<em>asithEkshaNA<\/em>&#8221; (one with black eyes) to be &#8220;<em>puNdarikAksha<\/em>&#8221; (lotus like red eyes). She transformed from being &#8220;<em>maiya kaNNAL<\/em>&#8221; (black eyed) to be &#8220;<em>seyya kOlath thadam kaNNan<\/em>&#8221; (one with beautiful big reddish eyes).<\/li>\n<li><em>seyya ulagaththIrkku<\/em> &#8211; Instead of knowing whether it can be explained or not, you keep requesting me to tell about her &#8211; what shall I say to you?<\/li>\n<li><em>seyya kani vAy &#8230;<\/em> &#8211; Due to her enactment of <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, as during the time of samSlEsham (union), her lips are red; what shall I say about my daughter who is emotionally charged and very young? While the lips become pale during separation, they are red due to her sustenance by enactment. [What shall I say about ] the matters relating to my daughter who is having reddish lips and is resembling a very young deer.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, parAnguSa nAyaki&#8216;s mother says &#8220;My daughter is saying that all actions\/rituals etc are at her &#8230; <a title=\"thiruvAimozhi &#8211; 5.6.4 &#8211; seyginRa kidhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-4-seyginra-kidhi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.6.4 &#8211; seyginRa kidhi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16869","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16869"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16869\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16869"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}