{"id":16847,"date":"2017-07-24T23:14:41","date_gmt":"2017-07-24T23:14:41","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16847"},"modified":"2017-07-24T23:14:41","modified_gmt":"2017-07-24T23:14:41","slug":"thiruvaimozhi-5-6-3-kanginra-nilam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-3-kanginra-nilam\/","title":{"rendered":"thiruvAimozhi &#8211; 5.6.3 &#8211; kANginRa nilam"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-kadalgyalam\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-2-karkum-kalvikku\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/panch-bhutha-antharyami.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter size-full wp-image-16866\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/panch-bhutha-antharyami.jpg\" alt=\"\" width=\"321\" height=\"334\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/panch-bhutha-antharyami.jpg 321w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/panch-bhutha-antharyami-288x300.jpg 288w\" sizes=\"auto, (max-width: 321px) 100vw, 321px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the th pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter is saying that the unlimited pancha bhUthams (five elements) starting with earth are all at her disposal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter is saying that the pancha bhUthams (five elements) which are the main cause for the universe which is known through pramANams (authentic scriptures), are all at her disposal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kANginRa nilam ellAm yAnE ennum kANginRa visumbellAm yAnE ennum<\/em><br \/>\n<em>kANginRa venthIyellAm\u00a0 yAnE ennum kANginRa ik kARRellAm yAnE ennum<\/em><br \/>\n<em>kANginRa kadal ellAm yAnE ennum kANginRa kadal vaNNan ERak kolO?<\/em><br \/>\n<em>kANginRa ulagaththIrkken sollugEn kANginRa en kArigai seyginRavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-6-3\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17680173\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kANginRa &#8211; seen (through pramANam)<br \/>\nnilam ellAm &#8211; all the pruthvi (land\/earth, which is the last of the five elements)<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkANginRa &#8211; seen, in the same manner<br \/>\nvisumbu &#8211; AkASam (Ether, which is the first of the five elements)<br \/>\nellAm &#8211; all<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkANginRa &#8211; main among the luminous objects<br \/>\nvem &#8211; hot<br \/>\nthI &#8211; agni (fire)<br \/>\nellAm &#8211; all<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkANginRa &#8211; the previous element [to fire, in sequence of creation]<br \/>\ni &#8211; these &#8211; being in close proximity, due to sustaining<br \/>\nkARRu ellAm &#8211; vAyus (airs)<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkANginRa &#8211; the next element [to air, in sequence of creation]<br \/>\nkadal &#8211; water<br \/>\nellAm &#8211; all<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkANginRa &#8211; attractive<br \/>\nkadal &#8211; (infinite) ocean like<br \/>\nvaNNan &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is having such form<br \/>\nERak kolO &#8211; has entered?<br \/>\nkANginRa &#8211; seeing<br \/>\nulagaththIrkku &#8211; you who don&#8217;t know anything beyond this world<br \/>\nkANginRa &#8211; my very beautiful daughter who can see what is not seen by any one<br \/>\nkArigai &#8211; daughter<br \/>\nseyginRa &#8211; actions<br \/>\nen &#8211; in what way<br \/>\nsollugEn &#8211; I can explain<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My daughter, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> said &#8220;I am all the land which is seen&#8221;; she said &#8220;I am the ether which is seen&#8221;; she said &#8220;I am the hot fire, which is main among the luminous objects&#8221;; she said &#8220;I am all these vAyus, which arrive previous [to fire, in creation sequence], which are in close proximity, due to sustaining us&#8221;; she said &#8220;I am all the water, which is the next element [to air in creation sequence]&#8221;; Has <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is having an ocean like attractive form, entered into her? Oh you who don&#8217;t know anything beyond this world which you are seeing! In what way can I explain the actions of my very beautiful daughter who can see what is not seen by any one?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kANginRa<\/em> <em>nilam <\/em>&#8230; &#8211; She is saying that the whole land mass which cannot be seen if one sets out to see them, is at my disposal. This is the pruthvi (earth) which is in the form of effect and can be seen by our eyes. If this itself is so vast, the nature of the pruthvi which is in the causal form can only be known by SAsthram and is much greater than the visible earth.<\/li>\n<li><em>kANginRa visumbu<\/em> &#8230; &#8211;\u00a0 She said that the AkASam (ether\/space) which provides space for this vast earth, which cannot be fully seen, is also at her disposal.<\/li>\n<li><em>kANginRa<\/em> <em>ikkARRu<\/em> &#8230; &#8211; In the same manner, she said that the fire and the air which can be felt, are at her disposal.<\/li>\n<li><em>kANginRa kadal vaNNan &#8230;<\/em> &#8211; She said that the ocean which cannot be fully seen by those who desire to see it, is also at her disposal. Did the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a> who is having invigorating ocean like form, where the onlookers cannot take their eyes off, come and enter her?<\/li>\n<li><em>kANginRa ulagaththIrkku &#8230;<\/em> &#8211; As you too are watching her like me, what can I tell you now; is there any difference between you and me, in being unable to explain her state?<\/li>\n<li><em>kANginRa<\/em> <em>en kArigai<\/em> &#8230; &#8211; What can I explain about my daughter who is immersed in the infinite <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as said in thaiththirIya upanishath &#8220;<em>yathO vAchO nivarthanthE<\/em>&#8221; (the speech returned unable to measure <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s qualities) and is speaking about him?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the th pAsuram, parAnguSa nAyaki&#8216;s mother says &#8220;My daughter is saying that the unlimited pancha bhUthams (five elements) &#8230; <a title=\"thiruvAimozhi &#8211; 5.6.3 &#8211; kANginRa nilam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-3-kanginra-nilam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.6.3 &#8211; kANginRa nilam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16847","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16847"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16847\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}