{"id":16826,"date":"2017-07-23T23:40:57","date_gmt":"2017-07-23T23:40:57","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16826"},"modified":"2017-07-23T23:40:57","modified_gmt":"2017-07-23T23:40:57","slug":"thiruvaimozhi-5-6-2-karkum-kalvikku","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-2-karkum-kalvikku\/","title":{"rendered":"thiruvAimozhi &#8211; 5.6.2 &#8211; kaRkum kalvikku"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-kadalgyalam\/\">Sixth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-1-kadal-gyalam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/bhagavan-sasthram.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-16834\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/bhagavan-sasthram.jpg\" alt=\"\" width=\"504\" height=\"209\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/bhagavan-sasthram.jpg 738w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/bhagavan-sasthram-300x124.jpg 300w\" sizes=\"auto, (max-width: 504px) 100vw, 504px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the second pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a>&#8216;s mother says &#8220;My daughter is saying that all the knowledge revealing vEdhams and the propagation of such knowledge are fully at my disposal&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kaRkum kalvikkellai ilanE ennum kaRkum kalvi AvEnum yAnE ennum<\/em><br \/>\n<em>kaRkum kalvi seyvEnum yAnE ennum kaRkum kalvi thIrppEnum yAnE ennum <\/em><br \/>\n<em>kaRkum kalvich chAramum yAnE ennum kaRkum kalvi nAthan vandhERakkolO<\/em><br \/>\n<em>kaRkum kalviyIrkkivai en sollugEn? kaRkum kalvi en magaL kANginRavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-6-2\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17680172\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaRkum &#8211; learnt (not through books or observation, but through an AchArya)<br \/>\nkalvikku &#8211; knowledge in the form of vEdham [sacred text]<\/p>\n<p>(as said in &#8220;<em>ananthAvaivEdhA:<\/em>&#8220;)<br \/>\nellai &#8211; boundary<br \/>\nilan &#8211; not having<br \/>\nennum &#8211; she said;<br \/>\nkaRkum kalvi AvEnum &#8211; Being the soul of Sabdha (vEdham), to have that knowledge as my prakAra (attributes)<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkaRkum kalvi &#8211; this knowledge<br \/>\nseyvEnum &#8211; creator (During srushti (creation), I create them as they existed before according to supthaprabudhdha nyAyam (the logic of recollecting everything after waking up)).<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkaRkum kalvi thIrppEnum &#8211; during deluge, finishing it and preserving it in my heart<br \/>\nyAnE &#8211; I am<br \/>\nennum &#8211; she said;<br \/>\nkaRkum kalvich chAramum &#8211; mUla manthram etc which are the essence of that knowledge<br \/>\nyAnE &#8211; at my disposal<br \/>\nennum &#8211; she said;<br \/>\nkaRkum kalvi &#8211; the propounder of all of vEdham<br \/>\nnAthan &#8211; <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a><br \/>\nvandhERa &#8211; entered her<br \/>\nkolO &#8211; is it possible?<br \/>\nkaRkum kalviyIrkku &#8211; you who are ready to learn these from me<br \/>\nkaRkum kalvi &#8211; now in learning age<br \/>\nen magaL &#8211; my daughter<br \/>\nkANginRa &#8211; the vision she had and speaking<br \/>\nivai &#8211; these<br \/>\nen &#8211; what<br \/>\nsollugEn &#8211; shall I say?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My daughter said there is no boundary for knowledge that is learnt in the form of vEdham; she said I am the soul of Sabdha (vEdham), to have that knowledge as my prakAra (attributes); she said I am the creator of this knowledge; she said I am finishing it and preserving it in my heart during deluge; she said mUla manthram etc which are the essence of that knowledge are at my disposal; is it possible that <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESvaran<\/a>, the propounder of all of vEdham, has entered her? What shall I say to you who are ready to learn these from me on what my daughter, who is now in learning stage, speaks based on the vision she had?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kaRkum<\/em> &#8230; &#8211; She said &#8220;There is no boundary to what I learn from sAndhIpani within a short span of time&#8221;. Alternatively &#8211; she is saying &#8220;I am not properly situated to learn Sruthi (vEdham) which is stated in thaiththirIya upanishath &#8220;<em>yathO vAchO nivarthanthE<\/em>&#8221; (the speech returned unable to comprehend <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s qualities). I am not inside the boundary to learn. Another explanation &#8211; I am the knower of vEdhAntham as said in &#8220;<em>vEdhAntha vizhup poruLin mEl irundha viLakkai<\/em>&#8221; (the light atop the vEdhAntham).<\/li>\n<li><em>AvEnum<\/em> &#8211; Did I just not remain incomprehensible by vEdhAntham? Are they not at my complete disposal? This is explained in &#8220;<em>thvamEva vidhyA&#8221; <\/em>(you are the knowledge).<\/li>\n<li><em>seyvEnum<\/em> &#8211; She said &#8220;I will create that knowledge at the appropriate times&#8221;.<\/li>\n<li><em>kaRkum kalvi thIrppEnum<\/em> &#8211; She said &#8220;I will eliminate any doubts in them and establish the essence in them&#8221;. There are those who are greatly learned yet say &#8220;<em>sUnyamE thathvam<\/em>&#8221; (voidness is truth). Also explained as, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> saying &#8220;those students and teachers are at my disposal&#8221;. Would <em>thIrppEn<\/em> (finish) mean teaching\/learning? Yes. thIrkkai means seeking the ultimate aspect of it.<\/li>\n<li><em>sAramum<\/em> &#8211; She is saying that &#8220;I am the result of those essential aspects of that knowledge&#8221;.<\/li>\n<li><em>nAthan vandhERak kolO<\/em> &#8211; Did the all knowing lord enter into my daughter?<\/li>\n<li><em>kaRkum<\/em> &#8230; &#8211; What shall I say to you who don&#8217;t even know the very basics of bhagavath vishayam, to learn and know now?<\/li>\n<li><em>kaRkum<\/em> &#8230; &#8211; What shall I say about the engagement of my daughter in this manner? She is of very tender nature\u00a0 and is not speaking at all while earlier she would repeat every word and not say a word of her own.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Sixth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the second pAsuram, parAnguSa nAyaki&#8216;s mother says &#8220;My daughter is saying that all the knowledge revealing vEdhams and &#8230; <a title=\"thiruvAimozhi &#8211; 5.6.2 &#8211; kaRkum kalvikku\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-6-2-karkum-kalvikku\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.6.2 &#8211; kaRkum kalvikku\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16826","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16826","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16826"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16826\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16826"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16826"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16826"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}