<< Previous<\/a><\/p>\n What is the need for emperumAn<\/a> to put up with our faults? AzhwAr says that since the pirAttimArs<\/em> (his consorts), who make him tolerate, are beside him, he has necessity to do this. When pirAtti says, [as sIthAp pirAtti said] in SrI rAmAyaNam yudhdha kANdam 116-44 \u201cpApAnAm vA SubhAnAm vA vadhArhANAm plavangama | kAryam karuNamAryENa na kaSchinnAparAdhyathi ||<\/em>\u201d (Oh monkey! Whether they are sinners or virtuous persons, mercy should be shown on those who are fit even to be killed. There is none who has not committed a sin), is there any impediment for emperumAn to say \u201cdhOshOyadhyapi thasa syAth<\/em>\u201d (even if he has faults, let them be)?<\/p>\n Let us go through the pAsuram and its meanings.<\/p>\n thirumagaLum maNmagaLum AymagaLum sErndhAl<\/em> pAl Odham sindha \u2013 droplets to fall on the milky ocean ananthAzhwAn<\/strong><\/a>, one of our Acharyars (a disciple of bhagavadh rAmAnuja) would explain the meaning of this pAsuram as: When thirumagaL<\/em> (SrI mahAlakshmi<\/a>), maNmagal<\/em> (bhUdhEvi) and Aymagal<\/em> (neeLAdhEvi) get together, emperumAn<\/a> with the complexion of a large ocean, who is reclining on the mattress of AdhiSEshan, would be such that he is (a) totally dedicated to mahAlakshmi,\u00a0 (b) totally dedicated to bhUdhEvi and (c) totally dedicated to neeLA dhEvi. In other words, when he is with each of his consorts, it would appear that he is totally involved with and dedicated to that consort. ananthAzhwAn would say, how wondrous it is that he is involved equally with all the three consorts!<\/p>\n parASara bhatta<\/strong>r<\/a> (divine son of kUraththAzhwAn<\/a>) would give a different meaning, it is said.<\/p>\n pAl Odham sindha<\/strong> \u2013 in such a way that tiny droplets of thiruppARkadal<\/em> (milky ocean) would come and touch emperumAn<\/a>\u2019s divine feet as if to massage<\/p>\n pada nAgaNaik kidandha<\/strong> \u2013 since emperumAn is reclining on him, AdhiSEshan is spreading his hoods in ecstasy. Such emperumAn who is …<\/p>\n mAl Odha vaNNar<\/strong> \u2013 having the complexion of a large ocean which throws waves<\/p>\n thirumagaL mEl manam<\/strong> \u2013 his divine mind which is affectionate towards periya pirAtti (SrI mahAlakshmi<\/a>)<\/p>\n thirumagaLum maNmagaLum AymagaLum sErndhAl thirumagatkE thIrndhavARu<\/strong> \u2013 when he is with SrI mahAlakshmi, bhUdhEvi and neeLAdhEvi, his mind will be totally engaged with SrI mahAlakshmi.<\/p>\n In SrIguNarathnakOSam, SrI parASara bhattar<\/a> has said mercifully while talking about the other consorts of emperumAn<\/a> except SrI mahAlakshmi<\/a> that they will be like \u201cpushpAngarAgais samam<\/em>\u201d (similar to flower and sandalwood paste). In other words, when emperumAn is with SrI mahAlakshmi, the other consorts will be like aids such as the moon, sandalwood paste, flower, gentle breeze etc in enhancing his delight. The other consorts of emperumAn are like the divine limbs of SrI mahAlakshmi. Hence when emperumAn is with SrI mahAlakshmi, she would think that other consorts of emperumAn are also with her in partaking the experience. In samsAram, when a man has more than one wife, there will be constant fight among his wives as each wife feels that she has not had enough of her husband. In the case of emperumAn, since the experience is like a great flood, even if his consorts come together to experience him, their experience will not be sated. Hence there is no competition or jealousy amongst them.<\/p>\n We shall take up the 43rd<\/sup> pAsuram next.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai What is the need for emperumAn to put up with our faults? AzhwAr says that since the pirAttimArs (his consorts), who make him tolerate, are beside him, he has necessity to do this. When pirAtti says, [as sIthAp pirAtti said] … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16805","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16805","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16805"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16805\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16805"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16805"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16805"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/vishnu-sri-bhu-neela-dhevis.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n thirumagatkE thIrndhavARu enkol thirumagaL mEl<\/em>
\n pAl Odham sindhap pada nAgaNaik kidandha<\/em>
\n mAlOdha vaNNar manam<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\npadam nAgaNaikkidandha \u2013 reclining on the mattress of thiruvandhAzhwAn<\/em> (AdhiSEshan) with hoods
\nmAl Odham vaNNar \u2013 emperumAn<\/a> with the complexion of large ocean
\nthirumagaL mEl manam \u2013 divine mind which is (full of love) on thirumagaL<\/em> (SrI mahAlakshmi<\/a>)
\nthirumagaLum maNmagaLum AymagaLum sErndhAl \u2013 if SrIdhEvi, bhUdhEvi and neeLA dhEvi are together
\nthirumagatkE thIrndha ARu enkol \u2013 what a surprise that it is totally involved with SrI dhEvi!<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"