{"id":16763,"date":"2017-07-19T10:13:35","date_gmt":"2017-07-19T10:13:35","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16763"},"modified":"2017-07-19T10:13:35","modified_gmt":"2017-07-19T10:13:35","slug":"mudhal-thiruvandhadhi-40","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/mudhal-thiruvandhadhi-40\/","title":{"rendered":"mudhal thiruvandhAdhi &#8211; 40 &#8211; peru vil pagazhi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/mudhal-thiruvandhadhi\/\">Full Series<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/mudhal-thiruvandhadhi-39\/\">&lt;&lt; Previous<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-10144\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436.jpg\" alt=\"\" width=\"429\" height=\"265\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436.jpg 478w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2016\/08\/srinivasa-garuda-hill-e1470298095436-300x185.jpg 300w\" sizes=\"auto, (max-width: 429px) 100vw, 429px\" \/><\/a><\/p>\n<h3><strong>avathArikai<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a> says that the purpose of dwelling permanently at thirumalai, as thought by emperumAn, is to destroy the enemies of followers and be joyful.<\/p>\n<p>Let us go through the pAsuram and its meanings:<\/p>\n<p><em>peruvil pagazhik kuRavar kaichchendhI<\/em><br \/>\n<em> veruvip punam thuRandha vEzham iruvisumbil<\/em><br \/>\n<em> mIn vIzhak kaNdu anjum vEnkatamE mEl asurar<\/em><br \/>\n<em> kOn vIzhak kaNdu ugandhAn kunRu<\/em><\/p>\n<h3><strong>Word by Word Meanings<\/strong><\/h3>\n<p>peru vil \u2013 with a large bow<br \/>\npagazhi \u2013 and arrows<br \/>\nkuRavar \u2013 hunters\u2019<br \/>\nkai \u2013 held in the hand<br \/>\nsem thI \u2013 to the red hot fire<br \/>\nveruvi \u2013 being fearful<br \/>\npunam thuRandha \u2013 leaving the fields<br \/>\nvEzham \u2013 elephant<br \/>\niru visumbil \u2013 from the expansive sky<br \/>\nmIn vIzha \u2013 with the shooting star falling<br \/>\nkaNdu \u2013 seeing that<br \/>\nanjum \u2013 fearful place (that it is the burning firewood thrown by the hunters)<br \/>\nvEnkatamE \u2013 Oh thirumalai!<br \/>\nmEl \u2013 in earlier time<br \/>\nasurar kOn vIzha \u2013 hiraNyan, the leader of demons, falling down<br \/>\nkaNdu \u2013 seeing (that)<br \/>\nugandhAn \u2013 one who felt joyful<br \/>\nkunRu \u2013 is thirumalai<\/p>\n<h3><strong>vyAkyAnam<\/strong><\/h3>\n<p><strong>peru vil<\/strong> \u2013 the hunters hold a large bow like SrI rAma, as mentioned in SrI rAmAyaNam yudhdha kANdam 100-12 \u201c<em>sa dhadharSa thathO rAmam thishtanthamaparAjitham | AliganthamivAkASam avashtabhya mahadh thanu: ||<\/em>\u201d (rAvaNa saw SrI rAma, who is unconquered and who is holding a large bow that reaches up to the sky).<\/p>\n<p><strong>pagazhi<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/azhwars\/\">AzhwArs<\/a> and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/full-list\/\">AchAryars<\/a> take heart from the sharp arrows of SrI rAma and get rid of their fear as mentioned by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/thirumazhisai-azhwar\/\">thirumazhisai AzhwAr<\/a> in nAnmugan thiruvandhAdhi 8 \u201c<em>ilai thuNai maRRu en nenjE kUr amban allAl<\/em>\u201d (Oh my heart! There is none to support other than the one with sharp arrows). In the same way, this <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr [poygai AzhwAr]<\/a> also talks about the sharpness of the hunters\u2019 arrows. The way the hunters of thirumalai are holding the bow is similar to the way SrI rAma and lakshmaNa are holding! The hunters who are holding the bow and sharp arrows in one hand are holding torches [burning firewood] in the other, in order to remove the darkness, while going to their fields for protecting them.<\/p>\n<p><strong>veruvip punam thuRandha vEzham<\/strong> \u2013 elephants which foray into the fields for food, on looking at the torches and the bow \/ sharp arrows that the hunters are holding, will become fearful and will run away, thinking that they should never ever come to these fields.<\/p>\n<p><strong>iru visumbil mIn vIzhak kaNdu anjum vEnkatamE <\/strong>\u2013 even as the elephants are running away from the fields fearing the torches, they see shooting starts falling from the expansive sky towards the earth. Thinking that these are the torches being thrown at them by the hunters, they stand transfixed, unable to go further. It appears to them that it was better in the fields as the torches would have been brought by the hunters for some other purpose whereas here, the shooting stars [which they think are torches] are being aimed at them by the hunters and they become more fearful.<\/p>\n<p><strong>mEl asurar kOn vIzhak kaNdu ugandhAn kunRu<\/strong> \u2013 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/poigai-azhwar\/\">AzhwAr<\/a>, on seeing the fear that the elephants have is reminded of the fear that hiraNyan had on seeing narasimha. thirumalai is the place that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> came to, after destroying hiraNyan and feeling happy that he was able to destroy the enemy of his child devotee prahlAdha. He stands in thirumalai in order to eliminate enemies of his followers in future too.<\/p>\n<p>Let us consider the 41<sup>st<\/sup> pAsuram next.<\/p>\n<p>adiyEn krishNa ramanuja dhAsan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series &lt;&lt; Previous avathArikai AzhwAr says that the purpose of dwelling permanently at thirumalai, as thought by emperumAn, is to destroy the enemies of followers and be joyful. Let us go through the pAsuram and its meanings: peruvil pagazhik kuRavar kaichchendhI veruvip punam thuRandha &#8230; <a title=\"mudhal thiruvandhAdhi &#8211; 40 &#8211; peru vil pagazhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/mudhal-thiruvandhadhi-40\/\" aria-label=\"Read more about mudhal thiruvandhAdhi &#8211; 40 &#8211; peru vil pagazhi\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16763","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16763","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16763"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16763\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}