{"id":16735,"date":"2017-07-19T12:42:36","date_gmt":"2017-07-19T12:42:36","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16735"},"modified":"2017-07-19T12:42:36","modified_gmt":"2017-07-19T12:42:36","slug":"thiruvaimozhi-5-5-10-kazhiya-mikkadhu","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-10-kazhiya-mikkadhu\/","title":{"rendered":"thiruvAimozhi \u2013 5.5.10 &#8211; kazhiya mikkadhu"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-enganeyo\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-9-mun-ninray\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-9.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-16772\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-9.jpg\" alt=\"\" width=\"416\" height=\"312\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-9.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-9-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-9-768x576.jpg 768w\" sizes=\"auto, (max-width: 416px) 100vw, 416px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In\u00a0 pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;The manner in which nambi&#8217;s divine form shines in my heart is beyond the comprehension of anyone&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;The divine form which is enjoyed by nithyasUris (eternal residents of paramapadham), is very radiant and apt goal, is shining in my heart to be comprehended by none&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>kazhiya mikkadhOr kAdhalaL ivaL enRu annai kANa kodAL<\/em><br \/>\n<em>vazhuvil kIrththith thirukkuRungudi nambiyai nAn kaNda pin<\/em><br \/>\n<em>kuzhumith thEvar kuzhAngaL kai thozhach chOdhi veLLaththin uLLE<\/em><br \/>\n<em>ezhuvadhOr uru en nenjuL ezhum Arkkum aRivaridhE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-5-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17677832\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ivaL &#8211; she<br \/>\nkazhiya &#8211; to eliminate<br \/>\nmikkadhu Or &#8211; great<br \/>\nkAdhalaL &#8211; one who has love<br \/>\nenRu &#8211; saying that<br \/>\nannai &#8211; mother<br \/>\nkANa &#8211; to see (nambi)<br \/>\nkodAL &#8211; does not allow;<\/p>\n<p>(one who makes his devotees exist exclusively for him)<br \/>\nvazhuvil &#8211; unimpaired<br \/>\nkIrththi &#8211; having glories<br \/>\nthirukkuRungudi nambiyai &#8211; thirukkuRungudi nambi<br \/>\nnAn &#8211; I (who am having overwhelming affection)<br \/>\nkaNda pin &#8211; after seeing<br \/>\ndhEvar kuzhAngaL &#8211; groups of nithyasUris<br \/>\nkuzhumi &#8211; associating with each other<br \/>\nkai thozha &#8211; to be served and enjoyed<br \/>\nsOdhi veLLaththin uLLE &#8211; amidst a flood of radiance<br \/>\nezhuvadhu &#8211; appearing in a raised manner<br \/>\nOr &#8211; unique<br \/>\nuru &#8211; the divine form, which is the apt destiny<\/p>\n<p>(in the same manner)<br \/>\nen &#8211; my<br \/>\nnenjuL &#8211; in the heart<br \/>\nezhum &#8211; appeared;<\/p>\n<p>(this)<br \/>\nArkkum &#8211; for even those who are very wise<br \/>\naRivu &#8211; to know (through self effort)<br \/>\naridhu &#8211; difficult<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>My mother does not allow me to see nambi saying that she is having great love which cannot be eliminated; after seeing thirukkuRungudi nambi who is having unimpaired glories, his divine form which is the apt destiny to be served and enjoyed by groups of nithyasUris associating with each other and which appears in a raised manner amidst a flood of radiance, appeared in my heart; it is difficult to know for even those who are very wise.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>kazhiya mikkadhu Or kAdhalaL ivaL<\/em> &#8211; The love which does not have a match and cannot be seen in anyone else; alternative explanation &#8211; the love which keeps increasing as days go by; SrI rAmAyaNam yudhdha kANdam 5.4 &#8220;<em>SOkaSchakila kAlEna gachchathAhyabagachchathi | mamachApaSyatha:kAnthAmahanyaha nivarthathE ||<\/em>&#8221; (People in general will forget the sorrows as time goes by; but for me, as time goes by the sorrow increases) &#8211; people in general, will be very sad on the day of getting separated from their beloved person, and will recover subsequently and forget about that; but for me, as days go by, the sorrow keeps increasing.<\/li>\n<li><em>annai kANa kodAL<\/em> &#8211; The mother who first thought &#8220;I should see her falling in love&#8221;, does not allow me to see him now. So why is she [mother] doing like this now? She would not let <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> to have so much love to have herself finished [in suffering] and would like her to reach <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> and see them together. kANgai (seeing) means meditating here. It is said in periya thiruvanthAdhi 28 &#8220;<em>nenjennum utkaN<\/em>&#8221; (the heart\/mind which is known as the internal eye). The mother even controlled the heart of parAnguSa nAyaki.<\/li>\n<li><em>vazhuvil &#8230;<\/em> &#8211; one who is having faultless glories.<\/li>\n<li><em>nAn<\/em> &#8211; Just as the glories have no separate existence from him, I who have no separate existence from him.<\/li>\n<li><em>kaNda pin<\/em> &#8211; What is it that <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is seeing? From thiruviruththam 1st pAsuram &#8220;<em>poyn ninRa gyAnamum<\/em>&#8221; upto [just before] thiruvAimozhi 10.10.1 &#8220;<em>muniyE nAnmuganE<\/em>&#8220;, everything is part of a single stream of consciousness. All the others in between these two are just the visualisations in his heart.<\/li>\n<li><em>kuzhumi<\/em> &#8230; &#8211; The groups of nithyasUris will engage in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> as people will form a human chain [to hold each other for safety] and step in to a flood.<\/li>\n<li><em>sOdhi veLLaththin uLLE ezhuvadhu Or uru<\/em> &#8211; As said in SrIvishNu purANam 1.9.67 &#8220;<em>thEjasAm rASimUrjitham<\/em>&#8221; (collection of radiance), the form is to be assumed amidst the flood of radiance.<\/li>\n<li><em>en nenjuL ezhum<\/em> &#8211; He will shine in my heart, as he is shining amidst the nithyasUris.<\/li>\n<\/ul>\n<p>When mother asks &#8220;But we are not seeing that&#8221;, she replies,<\/p>\n<ul>\n<li><em>Arkkum aRivu aridhE<\/em> &#8211; Just as I cannot forget him, he cannot be known [seen] by one&#8217;s own self effort.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In\u00a0 pAsuram, parAnguSa nAyaki says &#8220;The manner in which nambi&#8217;s divine form shines in my heart is beyond the &#8230; <a title=\"thiruvAimozhi \u2013 5.5.10 &#8211; kazhiya mikkadhu\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-10-kazhiya-mikkadhu\/\" aria-label=\"Read more about thiruvAimozhi \u2013 5.5.10 &#8211; kazhiya mikkadhu\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16735","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16735","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16735"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16735\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16735"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16735"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16735"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}