{"id":16670,"date":"2017-07-16T00:39:52","date_gmt":"2017-07-16T00:39:52","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16670"},"modified":"2017-07-16T00:39:52","modified_gmt":"2017-07-16T00:39:52","slug":"thiruvaimozhi-5-5-6-melum-van-pazhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-6-melum-van-pazhi\/","title":{"rendered":"thiruvAimozhi &#8211; 5.5.6 &#8211; mElum van pazhi"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-enganeyo\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-5-pakkam-nokki\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-16638\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam.jpg\" alt=\"\" width=\"401\" height=\"301\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam-768x576.jpg 768w\" sizes=\"auto, (max-width: 401px) 100vw, 401px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In\u00a0 pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;nambi&#8217;s beauty of the divine limbs fully entered my heart and are hurting me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;His distinguished physical features and shoulders along with his facial beauty, entered my heart and filled it&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In\u00a0 pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a>&#8216;s beauty of his divine face and facial parts fully entered my heart and are hurting me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>mElum van pazhi nam kudikkivaL enRu annai kANa kodAL<\/em><br \/>\n<em>sOlai sUzh thaN thirukkuRungudi nambiyai nAn kaNda pin<\/em><br \/>\n<em>kOla nIL kodi mUkkum thAmaraik kaNNum kani vAyum<\/em><br \/>\n<em>neela mEniyum nAngu thOLum en nenjam niRaindhanavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-5-6\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17677828\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>nam kudikku &#8211; for our clan (which is waiting to see him come)<br \/>\nivaL &#8211; she (who is in haste to see him)<br \/>\nmElum &#8211; forever (not just today)<br \/>\nvan &#8211; tight (which is difficult to eliminate)<br \/>\npazhi &#8211; embodiment of ridicule<br \/>\nenRu &#8211; saying that<br \/>\nannai &#8211; mother<br \/>\nkANa &#8211; to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a><br \/>\nkodAL &#8211; does not allow;<br \/>\nsOlai &#8211; garden<br \/>\nsUzh &#8211; surround<br \/>\nthaN &#8211; invigorating<br \/>\nthirukkuRungudi &#8211; of <a href=\"http:\/\/thirukkurungudi.koyil.org\">thirukkuRungudi <\/a><br \/>\nnambiyai &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a><br \/>\nnAn &#8211; I (who has attachment which makes me consider those ridicules to be praises)<br \/>\nkaNda pin &#8211; after seeing<br \/>\nkOlam &#8211; beautiful<br \/>\nnIL &#8211; long<br \/>\nkodi &#8211; like a kalpaka (celestial plant\/tree) creeper<br \/>\nmUkkum &#8211; divine nose<br \/>\nthAmarai &#8211; (like the flower of such creeper) resembling a lotus<br \/>\nkaNNum &#8211; divine eyes<br \/>\nkani &#8211; (like the fruit in that flower) ripened<br \/>\nvAyum &#8211; divine lips<br \/>\nneelam &#8211; (contrasting such reddish lips) having a blue complexion<br \/>\nmEniyum &#8211; divine form<\/p>\n<p>(resembling the branches of a green tree)<br \/>\nnAngu &#8211; four<br \/>\nthOLum &#8211; divine shoulders<br \/>\nen &#8211; my<br \/>\nnenjam &#8211; heart<br \/>\nniRaindhana &#8211; filled.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Mother of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> does not allow her to see <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a> saying that she is an embodiment of ridicule forever; after seeing nambi of thirukkuRungudi which is surrounded by invigorating garden, his beautiful long divine nose which resembles a kalpaka creeper, his divine eyes which resemble a lotus, his divine lips which resemble ripened fruit, his divine form which is having a blue complexion and his four divine shoulders filled my heart.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>mElum<\/em> &#8230; &#8211; Saying that &#8220;she will cause eternal blame to our clan, not just a few people blaming us, for now&#8221;.<\/li>\n<li><em>annai kANa kodAL<\/em> &#8211; My own mother who prayed too long to beget me is saying like this, not those other mothers who helped her to raise me.<\/li>\n<li><em>sOlai<\/em> &#8230; &#8211; \u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a>\u00a0 of thirukkuRungudi which is surrounded by invigorating garden.<\/li>\n<li><em>nAn kaNda pin<\/em> &#8211; After I, who am engaged in him fully to consider ridicules as praises, have seen him. After I, who cannot be frightened by saying &#8220;others will ridicule you&#8221;, have seen.<\/li>\n<li><em>kOla nIL<\/em> &#8230; &#8211; The divine nose which looks like an abundantly beautiful creeper, the divine eyes which are similar [to the same beautiful creeper]. The divine eyes appear like a flower blossomed out of the creeper.<\/li>\n<li><em>kani vAyum<\/em> &#8211; The divine lips\/mouth which appear like a fruit ripened out of that flower and the divine form which appears like the bluish leaf of that lotus flower; the divine form\/body appears like a flood and the divine shoulders appear like floats on that flood.<\/li>\n<li><em>en nenjam niRindhanavE<\/em> &#8211; I have no room in my heart for your advice [since it is already filled with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a> emperumAn&#8217;s bodily features].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In\u00a0 pAsuram, parAnguSa nAyaki says &#8220;nambi&#8217;s beauty of the divine limbs fully entered my heart and are hurting me&#8221;. &#8230; <a title=\"thiruvAimozhi &#8211; 5.5.6 &#8211; mElum van pazhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-6-melum-van-pazhi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.5.6 &#8211; mElum van pazhi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,43,49],"tags":[],"class_list":["post-16670","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16670"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16670\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}