{"id":16643,"date":"2017-07-13T12:19:45","date_gmt":"2017-07-13T12:19:45","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16643"},"modified":"2017-07-13T12:19:45","modified_gmt":"2017-07-13T12:19:45","slug":"thiruvaimozhi-5-5-4-ninga-nilla","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-4-ninga-nilla\/","title":{"rendered":"thiruvAimozhi &#8211; 5.5.4 &#8211; nInga nillA"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-enganeyo\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-3-ninridum-thisaikkum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-4.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-16660\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-4.jpg\" alt=\"\" width=\"298\" height=\"397\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-4.jpg 720w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-4-225x300.jpg 225w\" sizes=\"auto, (max-width: 298px) 100vw, 298px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fourth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;The divine garland on his divine shoulders, his garments etc are staying close to me and tormenting me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a>&#8216;s divine and distinguished attire which reveals his supremacy, stays close to me&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fourth pAsuram. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;The crown which he adorns for the protection [of others], his garland, the way he is wearing his garments etc are staying close to me and tormenting me&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>nInga nillA kaNNa nIrgaL enRu annaiyarum munidhir<\/em><br \/>\n<em>thEn koL sOlaith thirukkuRungudi nambiyai nAn kaNda pin<\/em><br \/>\n<em>pUndhaN mAlaith thaNduzhAyum pon mudiyum vadivum<\/em><br \/>\n<em>pAngu thOnRum pattum nANum pAviyEn pakkaththavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-5-4\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17677826\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>kaNNA nIrgaL &#8211; (her) tears<br \/>\nnInga &#8211; flow<br \/>\nnillA &#8211; not stopping<br \/>\nenRu &#8211; saying that<br \/>\nannaiyarum &#8211; you who engaged me in <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a> to start with<br \/>\nmunidhir &#8211; are scolding;<br \/>\nthEn &#8211; honey<br \/>\nkoL &#8211; containing<br \/>\nsOlai &#8211; having gardens<br \/>\nthirukkuRungudi nambiyai &#8211; <a href=\"http:\/\/thirukkurungudi.koyil.org\">thirukkuRungudi<\/a> <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a><br \/>\nnAn &#8211; I (who rejoice his supremacy)<br \/>\nkaNda pin &#8211; after enjoying<br \/>\npU &#8211; enjoyable<br \/>\nthaN &#8211; invigorating<br \/>\nmAlai &#8211; in the form of a garland<br \/>\nthaN thuzhAyum &#8211; fresh thuLasi<br \/>\npon &#8211; attractive, highlighting his supremacy<br \/>\nmudiyum &#8211; crown<br \/>\nvadivum &#8211; form (which matches that garland and crown)<br \/>\npAngu &#8211; fitting (the divine waist)<br \/>\nthOnRum &#8211; appearing<br \/>\npattu &#8211; silk garment<br \/>\nnANum &#8211; waist string (which is worn on top of the garment)<br \/>\npAviyEn &#8211; having me who is having the sin (of not attaining and enjoying the same, while they shine inside),<br \/>\npakkaththa &#8211; came in close proximity.<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You who engaged me in nambi to start with, are scolding me saying &#8220;her flowing tears are not stopping&#8221;; after enjoying <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a> of <a href=\"http:\/\/thirukkurungudi.koyil.org\">thirukkuRungudi<\/a> which is having gardens containing honey, his fresh thuLasi which is in the form of an enjoyable invigorating garland, his attractive crown which is highlighting his supremacy, his silk garment which is appearing to be fitting well for his form, his waist string etc came in close proximity to me,who is a sinner.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>nInga nillA\u00a0 kaNNa nIrgaL<\/em> &#8211; While he left, the tears are not leaving. Alternative explanation &#8211; Not stopping. Another explanation &#8211; &#8220;<em>nIkka nillA<\/em>&#8221; (to be wiped off by the mothers) has become &#8220;<em>nInga nillA<\/em>&#8221; &#8211; i.e., as they wipe the tears off, it keeps flowing.<\/li>\n<li><em>annaiyarum munidhir<\/em> &#8211; Have your eyes not shed happy tears? [Why are you scolding me for shedding happy tears?]<\/li>\n<li><em>thEn koL<\/em> &#8230; &#8211; Only if you can stop the flow of honey in those gardens, I can stop my tears. It appears that the cause for these tears is the enjoyability of this divine abode of thirukkuRungudi.<\/li>\n<li><em>nAn kaNda pin<\/em> &#8211; After I who know his natural supremacy, have seen it.<\/li>\n<li><em>pUn thaN<\/em> &#8230; &#8211; Highlighting that he is the lord of both spiritual and material realms, attractive cool fresh thuLasi garland, the divine crown which is worn to highlight that he conducts both the realms, and the form which matches that garland and crown; it is easy to determine that &#8220;he is the deserving person for this garland and crown&#8221;. nanjIyar with great emotions would mercifully say &#8220;<em>vadivum enbadhE<\/em>&#8221; (she is counting his form amidst enjoying the ornaments).<\/li>\n<li><em>pAngu thOnRum pattum<\/em> &#8211; The divine pIthAmbaram (yellow garment) which appears to have naturally grown out of the waist in the most fitting manner.<\/li>\n<li><em>nANum<\/em> &#8211; waist string.<\/li>\n<li><em>pAviyEn pakkathavE<\/em> &#8211; I have committed a great sin that he is neither presenting me himself to enjoy nor hiding himself in such realistic visualization. While he is appearing in close proximity, I am unable to enjoy him. He is neither letting me embrace him nor moving away from me.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fourth pAsuram, parAnguSa nAyaki says &#8220;The divine garland on his divine shoulders, his garments etc are staying &#8230; <a title=\"thiruvAimozhi &#8211; 5.5.4 &#8211; nInga nillA\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-4-ninga-nilla\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.5.4 &#8211; nInga nillA\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16643","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16643","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16643"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16643\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16643"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16643"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16643"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}