{"id":16633,"date":"2017-07-12T13:28:35","date_gmt":"2017-07-12T13:28:35","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16633"},"modified":"2017-07-12T13:28:35","modified_gmt":"2017-07-12T13:28:35","slug":"thiruvaimozhi-5-5-3-ninridum-thisaikkum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-3-ninridum-thisaikkum\/","title":{"rendered":"thiruvAimozhi &#8211; 5.5.3 &#8211; ninRidum thisaikkum"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-enganeyo\/\">Fifth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-2-en-nenjinal\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-16638\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam.jpg\" alt=\"\" width=\"476\" height=\"357\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2017\/07\/thirukurungudi-nambi-sarngam-768x576.jpg 768w\" sizes=\"auto, (max-width: 476px) 100vw, 476px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In\u00a0 pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;nambi&#8217;s divine weapons starting with SrI SArngam (bow) appear eternally inside and outside me everywhere&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ninRidum thisaikkum naiyumenRu annaiyarum munidhir<\/em><br \/>\n<em>kunRa mAdath thirukkuRungudi nambiyai nAn kaNda pin<\/em><br \/>\n<em>venRi villum thaNdum vALum chakkaramum sangamum<\/em><br \/>\n<em>ninRu thOnRik kaNNuL nIngA nenjuLLum nIngAvE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-5-3\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17677825\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ninRidum &#8211; standing dumbfounded (being unable to do anything else)<br \/>\nthisaikkum &#8211; remain bewildered (not to understand what is said to her)<br \/>\nnaiyum &#8211; becomes weakened (due to internal thinking)<br \/>\nenRu &#8211; saying that<br \/>\nannaiyarum &#8211; the mothers who first instigated me into this love<br \/>\nmunidhir &#8211; you are talking unsavoury words;<br \/>\nkunRam &#8211; like a hill<br \/>\nmAdam &#8211; having mansions<br \/>\nthirukkuRungudi nambiyai &#8211; thirukkuRungudi <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a><br \/>\nnAn &#8211; I (who enjoy seeing his brave form as said in SrI rAmAyaNam AraNya kANdam &#8220;<em>tham dhrushtvA<\/em>&#8220;)<br \/>\nkaNda pin &#8211; after enjoying<br \/>\nvenRi &#8211; victorious<br \/>\nvillum &#8211; bow<br \/>\nthaNdum &#8211; mace<br \/>\nvALum &#8211; sword<br \/>\nchakkaramum &#8211; disc<br \/>\nsangamum &#8211; conch<br \/>\nninRu &#8211; standing together<br \/>\nkaNNuL &#8211; inside my eyes<br \/>\nthOnRi &#8211; appear<br \/>\nnIngA &#8211; do not leave;<\/p>\n<p>(not just that)<br \/>\nnenjuLLum &#8211; from inside my heart too<br \/>\nnIngA &#8211; do not leave<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>You, the mothers who first instigated me into this love, are talking unsavoury words saying that I am standing dumbfounded, I remain bewildered and have become weakened; after enjoying thirukkuRungudi <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a> who is having hill-like mansions [in the holy-abode], his victorious bow, mace, sword, disc and conch are standing together inside my eyes and do not leave; similarly, they do not leave from inside my heart too.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ninRidum<\/em> &#8211; The different beautiful aspects of <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a> are also like SrI rAma&#8217;s arrows where each arrow will attack differently as said in SrI rAmAyaNam yudhdha kANdam 94.22 &#8220;<em>chinnam binnam Sarair dhagdham<\/em>&#8221; (The rAkshasas were cut, blown away, burnt and destroyed by the arrows of SrI rAma); one will make her dumbfounded; another will take away her intelligence and another will bestow intelligence and make her suffer. You are scolding me when I am dumbfounded, bewildered or weakened, considering them to be my mistake.<\/li>\n<li><em>annaiyarum munidhir<\/em> &#8211; Is it apt for you who have clarity in these matters, to scold me! How can you who are the mothers, be angry on me for showing such affection towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi!<\/a>\u00a0You who were previously having clarity and bewilderment [during your youth], are angry on me. [Do they have bewilderment?] You are the ones who say as in periya thirumozhi 10.10.9 &#8220;<em>Azhiyodum ponnAr sArngam udaiya adigaLai innAr enRaRiyEn<\/em>&#8221; (I am unable to identify this revered lord who is having disc, golden bow). Whatever you have done in your youth, if I did the same in my youth, is that wrong? The whole clan is engaged in attachment\/affection towards bhagavAn.<\/li>\n<li><em>kunRam<\/em> &#8230; &#8211; Having tall mansions which appear like hills placed next to each other.<\/li>\n<li><em>nAn kaNda pin<\/em> &#8211; After I, who knows the nature of a person based on how they hold the weapon, have seen him. Since <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> is vIrapathni (the consort of a brave man, i.e., supreme lord), she knows the difference [Equating parAnguSa nAyaki to sIthAp pirAtti]. Since (sIthAp) pirAtti is the one who brings the bow to perumAL (SrI rAma). [Narrates the incident which happened in dhaNdakAraNyam, where pirAtti instigated SrI rAma to fight for the rishis] When perumAL asked &#8220;bring me the bow&#8221;, she brought it and gave it to him and observing his stature with the bow, she said &#8220;If you roam around with the weapon in this manner, the rishis will come and surrender unto you [asking for help]; you will have to fight the rAkshasas, who are their enemies, which will lead to long lasting rivalry, and will eventually lead to us living in separation; hence you can drop the bow here and we can move around with the guise of those who are engaged in penance&#8221;. It is the SAngam (two meanings &#8211; her partiality and the bow) which made her say this.<\/li>\n<li><em>venRi vil<\/em> &#8230; &#8211; The divine weapons, are identified as both weapons and ornaments. Only when they are used in battle, they are considered as weapons [otherwise, they are considered as ornaments only].<\/li>\n<li><em>venRi villum &#8211;<\/em> The divine bow which is victorious over those who are favourable and others who are unfavourable. As said in SrI rAmAyaNam kishkinthA kANdam 3.9 &#8220;<em>SakrachApa nibhE chApE gruhIthvA Sathru nASanE<\/em>&#8221; (hanuman to SrI rAma and lakshmaNa &#8211; you who are holding the bows which will destroy the enemies and resemble indhra&#8217;s bow) &#8211; the favourable ones will sustain on seeing the bow and the enemies will die on seeing the way you hold the bow.<\/li>\n<li><em>thaNdum<\/em> &#8230; &#8211; The other weapons which are of the same nature.<\/li>\n<li><em>ninRu thOnRik kaNNuL nIngA<\/em> &#8211; Staying in front of my eyes and not moving aside. Since they tormented me by staying in front of my eyes, I closed my eyes and they appeared in my heart shining brightly.<\/li>\n<li><em>nenjuLLum nIngAvE<\/em> &#8211; Previously, they were &#8220;<em>vandhengum ninRidumE<\/em>&#8221; (following me everywhere and present before me), here they are tormenting me both inside and outside. [What is the difference between these two?] She too became similar to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">nambi<\/a>&#8216;s beauty. Just as nambi&#8217;s beauty torments her everywhere, she too is enjoying him both through internal and external eyes.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Fifth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In\u00a0 pAsuram, parAnguSa nAyaki says &#8220;nambi&#8217;s divine weapons starting with SrI SArngam (bow) appear eternally inside and outside me &#8230; <a title=\"thiruvAimozhi &#8211; 5.5.3 &#8211; ninRidum thisaikkum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-5-3-ninridum-thisaikkum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.5.3 &#8211; ninRidum thisaikkum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16633","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16633"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16633\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16633"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16633"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}