{"id":16566,"date":"2017-07-08T23:30:38","date_gmt":"2017-07-08T23:30:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16566"},"modified":"2017-07-08T23:30:38","modified_gmt":"2017-07-08T23:30:38","slug":"thiruvaimozhi-5-4-11-uranguvan-pol","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-4-11-uranguvan-pol\/","title":{"rendered":"thiruvAimozhi &#8211; 5.4.11 &#8211; uRanguvAn pOl"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-4-urellam\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-4-10-ninruruginrene\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-2917\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg\" alt=\"\" width=\"344\" height=\"458\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art.jpg 450w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/07\/nammazhwar-art-225x300.jpg 225w\" sizes=\"auto, (max-width: 344px) 100vw, 344px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is asking &#8220;How can those who meditated upon AzhwAr&#8217;s suffering in this decad, sustain themselves?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>\u00a0explains attainment of paramapadham as the result of [learning\/reciting] this decad.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who heard AzhwAr&#8217;s pAsurams, and those who meditated upon AzhwAr&#8217;s condition, will not survive. Since those who die [after hearing AzhwAr&#8217;s words and meditating upon him] are sure to reach paramapadham, this explains attainment of paramapadham&#8221;<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>uRanguvAn pOl yOgu seydha perumAnaich <\/em><br \/>\n<em>chiRandha pozhil sUzh kurugUrch chatakOpan sol<\/em><br \/>\n<em>niRam kiLarndha andhAdhi AyiraththuL ippaththAl<\/em><br \/>\n<em>iRandhu pOy vaigundham sErAvARu enganEyO?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-4-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17675090\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>uRanguvAn pOl &#8211; pretending to be sleeping (when getting an opportunity to do so)<\/p>\n<p>(in the seclusive abode of milky ocean)<br \/>\nyOgu &#8211; the meditation of thinking about protecting the world<br \/>\nseydha &#8211; engaged in<br \/>\nperumAnai &#8211; about sarvESvaran<br \/>\nsiRandha &#8211; rich<br \/>\npozhil &#8211; garden<br \/>\nsUzh &#8211; surrounded<br \/>\nkurugUr &#8211; leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a><br \/>\nsatakOpan &#8211; AzhwAr<br \/>\nsol &#8211; mercifully compiled<br \/>\nniRam &#8211; paN (tune)<br \/>\nkiLarndha &#8211; abundant<br \/>\nandhAdhi &#8211; in anthAdhi style (beginning of a pAsuram matching the ending of previous pAsuram)<br \/>\nAyiraththuL &#8211; among the thousand pAsurams<br \/>\nip paththAl &#8211; by this decad<br \/>\niRandhu &#8211; shedding the body<br \/>\npOy &#8211; travelling in the archirAdhi (the illuminated) path<br \/>\nvaigundham &#8211; in paramapadham (spiritual realm)<br \/>\nsErAvARu &#8211; not reaching<br \/>\nenganE &#8211; how?<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, the leader of <a href=\"http:\/\/azhwarthirunagari.koyil.org\">AzhwArthirunagari<\/a> which is surrounded by rich garden(s), mercifully compiled this decad among the thousand pAsuarams which have abundant tune, on sarvESvaran who is pretending to be sleeping\u00a0 but [actually] engaged in meditating about protecting the world; by singing this decad how will one not go on the archirAdhi path after shedding the body and reach paramapadham? It is certain that one will reach the spiritual realm. niRam &#8211; paN (tune); it can also mean chandhas (meter).<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>uRanguvAn pOl yOgu seydha perumAnai<\/em> &#8211; Since his arrival was delayed, as earlier\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> wondered &#8220;if he has forgotten me and sleeping&#8221;, now he says &#8220;he is not sleeping; he is just thinking about our protection&#8221;; SrI rangarAja sthavam uththara Sathakam 75 &#8220;<em>nidhrAsi jAkaryayA<\/em>&#8221; (you are divinely sleeping with the thought to protect everyone in this world). He is not sleeping, instead he is fully meditating upon our protection, leaving aside all other thoughts. sarvESvaran who is going to subsequently protect us, reminded us about his glories in this manner.<\/li>\n<li><em>siRandha pozhil<\/em> &#8211; As <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> sustained himself thinking about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s divine sleep with thoughts about his protection, the whole town sustained itself too. The situation is such that, during separation one will say as in SrI rAmAyaNam ayOdhyA kANdam 59.4 &#8220;<em>apivrukshA:<\/em>&#8221; (even trees have withered) and on seeing his arrival, one will say &#8220;<em>akAla palinO vrukshA:<\/em>&#8221; (the trees blossom in non-season too).<\/li>\n<li><em>niRam kiLarndha andhAdhi<\/em> &#8211; anthAdhi style poems which are abundant in tune.<\/li>\n<li><em>ippaththAl<\/em> &#8230; &#8211; Those who recited [or meditated upon] this decad, need not suffer in separation from <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> like <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who desired for death saying as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-4-5-ar-ennai\/\">thiruvAimozhi 5.4.5<\/a> &#8220;<em>pEr ennai mAyAdhAl<\/em>&#8221; (I am only living for name sake and even death is not helping me); those who recited this decad will not survive. Here it is said like this since those who die hearing this decad will enter paramapadham. There should be some result which is highlighted here, and what is that result? For those who heard the words of those who are engrossed in bhagavath vishayam (matters related to <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>), after leaving their body, their desired goal of attaining paramapadham will not elude them. For those who heard the words of those who are engrossed in bhagavAn, became intolerant of existence in this material world and gave up their body, is there any reason for not reaching paramapadham which is the apt abode?<\/li>\n<li><em>ippaththAl iRandhu pOy vaigundham sErAvARu enganEyO<\/em> &#8211; Instead of suffering here saying as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-4-1-urellam-thunji\/\">thiruvAimozhi 5.4.1<\/a> &#8220;<em>nILiravAy nINdadhAl<\/em>&#8221; (as the lengthy night extends without an end) and as in <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-4-4-pen-pirandhar\/\">thiruvAimozhi 5.4.4<\/a> &#8220;<em>oNsudarOn vArAdhu oLiththAn<\/em>&#8221; (the sun not appearing and went into hiding), will reach the [divine] abode [of paramapadham] where the sun never sets and the day never ends.<\/li>\n<\/ul>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE SaraNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE SaraNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr is asking &#8220;How can those who meditated upon AzhwAr&#8217;s suffering in this decad, sustain themselves?&#8221;. &#8230; <a title=\"thiruvAimozhi &#8211; 5.4.11 &#8211; uRanguvAn pOl\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-4-11-uranguvan-pol\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.4.11 &#8211; uRanguvAn pOl\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16566","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16566"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16566\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}