<< Previous<\/a><\/p>\n AzhwAr<\/a> says that even as emperumAn<\/a> is divining from thiruvEnkatam, he is displaying all his wealth. It could also be construed as emperumAn is displaying all his beauty or all his simplicity.<\/p>\n Let us go through the pAsuram and its meanings:<\/p>\n kaiya valampuriyum nEmiyum kArvaNNath<\/em> kAr \u2013 like a (rain bearing) cloud kaiya valampuriyum nEmiyum<\/strong> \u2013 SrI panchajanyam (divine conch) and sudharSanam (divine disc) are in your hands. Is there anything higher than these two for aiSwaryam (wealth)!<\/p>\n kAr vaNNaththu aiya<\/strong> \u2013 you are like the rain bearing cloud which removes one\u2019s tiredness by merely looking at it. As a result, you are the natural relative to everyone, rendering help without expecting anything in return. Aren\u2019t you such a relative that all your wealth also becomes my wealth!<\/p>\n malar magaL nin AgaththAL<\/strong> \u2013 periya pirAtti (SrI mahAlakshmi) is residing on your divine chest. nammAzhwAr<\/a> in his thiruvAimozhi 6-10-10 has said the same thing \u201calarmEl mangai uRaimArbA<\/em>\u201d (you have the chest on which alarmEl mangai, SrI mahAlakshmi, resides). Is there anything above being the consort of mahAlakshmi, to become the boundary of wealth!<\/p>\n seyya maRaiyAn nin undhiyAn<\/strong> \u2013 AzhwAr<\/a> says that emperumAn<\/a> has everyone with him,\u00a0 without making any distinction between SrI mahAlakshmi and others. vEdhas are the pramANams (authentic texts) which identify you precisely. brahmA who has the ability to provide these vEdhas, lives on your divine navel and attains his abilities.<\/p>\n mAmadhil mUnRu eydha iRaiyAn nin Agaththu iRai<\/strong> \u2013 Sivan is popularly known as ISvaran<\/em> (Lord) in the world. Such a Sivan, who burnt down the three towns which had huge protective walls, resides in a corner of your divine form and attains his abilities as a result. Just as a few people get a name by talking ill of others, Sivan too got a name by burning the three towns. Another interpretation \u2013 Sivan, who burnt the three towns, resides in a corner of your divine form and hence has acquired the pride as ISvaran<\/em> and is proudly roaming consequently.<\/p>\n We shall move on to the 29th<\/sup> pAsuram next.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that even as emperumAn is divining from thiruvEnkatam, he is displaying all his wealth. It could also be construed as emperumAn is displaying all his beauty or all his simplicity. Let us go through the pAsuram and its … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16554","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16554","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16554"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16554\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16554"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16554"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16554"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/10\/srinivasa-with-tulasi-garland.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n thaiya malar magaL nin AgaththAL seyya<\/em>
\n maRaiyAn ninnundhiyAn mAmadhiL mUnReydha<\/em>
\n iRiyAn nin Agaththu iRai<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nvaNNaththu \u2013 having the complexion and nature of
\naiya \u2013 my benefactor
\nvalampuriyum \u2013 SrI pAnchajanyam (divine conch)
\nnEmiyum \u2013 the divine sudharSana chakram (disc)
\nkaiya \u2013 are present in your hands
\nmalar magaL \u2013 SrIdhEvip pirAtti (mahAlakshmi), who was born in a flower
\nnin AgaththAL \u2013 resides in your heart
\nseyya maRaiyAn \u2013 nAnmukan (one with four faces), brahmA, who keeps chanting the great vEdhas which identify you
\nnin undhiyAn \u2013 was born from your divine navel
\nmA madhiL \u2013 having huge protective walls
\nmUnRu \u2013 the three cities
\neydha \u2013 shot arrows
\niRaiyAn \u2013 rudhra (Sivan) one who considers himself as God
\nnin Agaththu \u2013 in your divine form
\niRai \u2013 in a corner<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"