{"id":16545,"date":"2017-07-07T12:54:32","date_gmt":"2017-07-07T12:54:32","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=16545"},"modified":"2017-07-07T12:54:32","modified_gmt":"2017-07-07T12:54:32","slug":"thiruvaimozhi-5-4-10-ninruruginrene","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-4-10-ninruruginrene\/","title":{"rendered":"thiruvAimozhi &#8211; 5.4.10 &#8211; ninRuruginREnE"},"content":{"rendered":"<p style=\"text-align: center;\"><small>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/thiruvaimozhi\/\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/05\/thiruvaimozhi-5th-centum\/\">Fifth Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/06\/thiruvaimozhi-5-4-urellam\/\">Fourth decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-4-9-venjudaril\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-3665\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama.jpg\" alt=\"\" width=\"314\" height=\"413\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama.jpg 380w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/trivikrama-228x300.jpg 228w\" sizes=\"auto, (max-width: 314px) 100vw, 314px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the tenth pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;Even after seeing my suffering in this night, [alas!] the whole world is sleeping instead of saying something about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>!&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says &#8220;While I am suffering in this night, [alas!] the whole world is sleeping instead of saying something about <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, the great benefactor, who accepted the earth fully for him!&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>ninRuruguginREnE pOla nedu vAnam<\/em><br \/>\n<em>senRurugi nun thuLiyAych chelginRa kangulvAy<\/em><br \/>\n<em>anRor kAl vaiyam aLandha pirAn vArAn enRu<\/em><br \/>\n<em>onRorukAl sollAdhu ulagO uRangumE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-5-4-10\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17675089\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>ninRu &#8211; staying (instead of leaving)<br \/>\nuruguginREnE pOla &#8211; like me who is melting<br \/>\nnedu &#8211; the vastly spacious<br \/>\nvAnam &#8211; sky<br \/>\nsenRu &#8211; waning<br \/>\nurugum &#8211; melting<br \/>\nnuN &#8211; tiny<br \/>\nthuLi &#8211; droplets<br \/>\nAy &#8211; having<br \/>\nselginRa &#8211; (continuously) going on<br \/>\nkangul vAy &#8211; in the night<br \/>\nanRu &#8211; that day (when mahAbali encroached upon)<br \/>\norukAl &#8211; back then<br \/>\nvaiyam &#8211; earth<br \/>\naLandha &#8211; measured<br \/>\npirAn &#8211; the one who benefits the whole world<br \/>\nvArAn &#8211; is he coming today<br \/>\nenRu &#8211; at least saying so<br \/>\nonRu &#8211; a word<br \/>\norukAl &#8211; once<br \/>\nsollAdhu &#8211; without saying so<br \/>\nulagu &#8211; world<br \/>\nuRangum &#8211; sleeping<br \/>\nO! &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> saying with disgust &#8220;what kind of attitude is this?&#8221;<\/p>\n<h3><strong>Simple translation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>In the night which is continuing where the vastly spacious sky is waning with tiny droplets melting, as I am staying here melting, the whole world is sleeping without even saying &#8220;is <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, the great benefactor of the whole world who measured the earth back then, coming?&#8221;. <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> saying this with disgust &#8220;what kind of attitude is this?&#8221;.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>ninRu<\/em> &#8230; &#8211; The sky which is vast and provides space for all the entities to stay, became tiny droplets and started falling down.<\/li>\n<\/ul>\n<p>When asked &#8220;like whom?&#8221;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnguSa nAyaki<\/a> says,<\/p>\n<ul>\n<li><em>ninRu uruguginREnE pOla<\/em> &#8211; An example must be perceivable\/visible &#8211; so, she is highlighting herself as the example. As said in SrI rAmAyaNam AraNya kANdam 37.18 &#8220;<em>yasya sA janakAthmajA &#8230; apramEyam hi thath thEja:<\/em>&#8221; (The greatness of the one (SrI rAma) who is married to the daughter of janaka, is beyond comprehension), parAnguSa nAyaki, brings about greatness for even those who are already great. It is said that &#8220;due to being Sriya:pathi (lord of SrI mahAlakshmi), he is greater than all&#8221;. In such a [lengthy, tormenting] night.<\/li>\n<li><em>anRu orukAl<\/em> &#8230; &#8211; The reason for my survival even in his separation is his nature &#8211; that is, will he who protected everyone [as vAmana\/thrivikrama], not protect me, that too, from the suffering caused by himself? No one says &#8220;it is not natural for him to protect others, but it happens rarely, as the path laid out by a moving worm sometimes ends up as an art&#8221;.<\/li>\n<li><em>anRu orukAl<\/em> &#8211; No one is there\u00a0[even] to say &#8220;He did it once long ago, it is not a natural quality of him&#8221; [everyone is sleeping].<\/li>\n<li><em>pirAn<\/em> &#8211; while saying <em>pirAn<\/em> [benefactor],<\/li>\n<li><em>vArAn<\/em> &#8211; she is also saying &#8220;he is not coming&#8221;. [Isn&#8217;t this contradictory?] No one is there [even] to say &#8220;If you are thinking that he is the benefactor who measured the whole world [so he will help you also who is part of this world], that happened once like a flood, his nature is to not come [and give protection]&#8221;.<\/li>\n<li><em>onRu<\/em> &#8211; Should we say &#8220;<em>vArAn<\/em>&#8221; (not coming), or should we say &#8220;<em>varum<\/em>&#8221; (will come)? Only for those who have the desire to see him and survive, it will be possible to say &#8220;<em>varum<\/em>&#8220;. [I am more focussed on you all saying something, instead of sleeping] you can say either &#8220;<em>vArAn<\/em>&#8221; or &#8220;<em>varum<\/em>&#8220;.<\/li>\n<li><em>orukAl &#8211; <\/em>[Just saying once is enough] Only for those who can survive after hearing once that he will not come, it is required to say twice or more times. She will die as soon as she hears that he will not come.<\/li>\n<li><em>ulagu O! uRangumE<\/em> &#8211; Initially she was anguished that the mothers and friends were sleeping; subsequently she became so anguished that the whole world is sleeping. The world became similar to the <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who separated from me [both are not speaking at all].<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener noreferrer\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nSrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full series &gt;&gt; Fifth Centum &gt;&gt; Fourth decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the tenth pAsuram, parAnguSa nAyaki says &#8220;Even after seeing my suffering in this night, [alas!] the whole world &#8230; <a title=\"thiruvAimozhi &#8211; 5.4.10 &#8211; ninRuruginREnE\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2017\/07\/thiruvaimozhi-5-4-10-ninruruginrene\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 5.4.10 &#8211; ninRuruginREnE\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,49],"tags":[],"class_list":["post-16545","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16545"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16545\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}