<< Previous<\/a><\/p>\n AzhwAr<\/a> says that emperumAn<\/a> entered thirumalai only in order to solve the problems of those who missed out during his various incarnations.<\/p>\n Let us enjoy the pAsuram and its meanings:<\/p>\n ezhuvAr vidai koLvAr InthuzhAyAnai<\/em> ezhuvAr \u2013 the aiSvaryArthis<\/em> (those who go after wealth) who leave (after obtaining\u00a0 the wealth that they wanted) ezhuvAr vidai koLvAr vaigal thozhuvAr<\/strong> \u2013 kUraththAzhwAn<\/a> once said that these three terms denote aiSvaryArthi <\/em>(those who desire wealth), kailvalyArthi<\/em> (those who desire their own AthmA<\/a>s or souls) and bhagavath prApthi kAmars<\/em> (those who desire to attain emperumAn<\/a>). From then onwards, these terms carry these meanings. In SrI bhagavath gIthA 7.16<\/a>, emperumAn says \u201cchathurvidhA: bhajanthE mAm janA: sukruthinOrjuna, Artho jigyAsu: arthArthi gyAnI cha bharatharshabha<\/em>\u201d (Oh arjuna! Four types of followers worship me \u2013 one who wants to get back the wealth that he had lost; one who wants to get wealth for the first time; one who wants to enjoy his own soul and one who wants to attain only me) [of these four, the two types namely those who want to get back lost wealth and those who want to become wealth for the first time are combined into one and thus we have three types of followers in this pAsuram].<\/p>\n ezhuvAr<\/strong> \u2013 Just as nammAzhwAr<\/a> says in thiruvAimozhi 9-1-3 \u201cporuL kai uNdAi sellak kANil pORRi enRu ERRu ezhuvar <\/em>\u201d (those who get some wealth in their hands will praise the person who gave it and leave), the aiSvaryArthis<\/em> will leave once their desired wealth has been given to them by emperumAn.<\/p>\n vidai koLvAr<\/strong> \u2013 these are the kaivalyArthis<\/em> who take leave of emperumAn<\/a> permanently. They are the ones who tell emperumAn \u201cwe do not want the experience of enjoying you; it is enough if we are able to enjoy ourselves\u201d. This is similar to a person inviting someone with lot of presents in order to sever his own head! The experience of enjoying one\u2019s own AthmA<\/a> is endless. Thus there is nothing like redemption from kaivalyam<\/em>. Hence these people have to leave emperumAn permanently.<\/p>\n een thuzhAyAnai vazhuvA vagai ninaindhu vaigal thozhuvAr<\/strong> \u2013 these are the followers who desire to be with emperumAn<\/a> permanently. They like to experience emperumAn who has decorated himself with thuLasi garland, without any separation at any point of time. Just as it says in paramasamhithA \u201cyEna yEna dhAthA gachchathi thEna thEna saha gachchathi<\/em> \u201d (in whichever way emperumAn goes, these mukthars will follow him in all these ways), these followers would also want to enjoy being with emperumAn like iLaiya perumAL<\/em> (lakshmaNa, in SrI rAmAyaNam). Is it possible for them to experience this in thirumalai? One could say that it is only in SrIvaikuNtam that everyone\u2019s thoughts and words would be aligned. But the nithyasUris, who dwell permanently in SrIvaikuNtam, also come to thiruvEnkatam to enjoy the simplicity of emepeumAn. Hence AzhwAr<\/a> says that it is possible in thiruvEnkatam.<\/p>\n vinaich chudarai nandhuvikkum<\/strong> \u2013 their vinaich chuddar<\/em> is nothing but the brightness of their sins. That is put out by thiruvEnkatam. The enemies for getting wealth, the enemies for getting to enjoy oneself and the enemies for attaining emperumAn<\/a> are removed by thiruvEnkatam like putting out a fire. For those who desire wealth, the hurdles are inimical persons and sorrows. For those who desire to enjoy themselves, the enemies are the sensory perceptions. For those who desire to enjoy emperumAn, the separation from him is the hurdle.<\/p>\n vAnOr manach chudarai thUNdum malai<\/strong> \u2013 for those who have hurdles, thiruvEnkatam hill will remove these hurdles. For nithyasUris who do not have any hurdles, the hill will stimulate them to come down and enjoy emperumAn<\/a>\u2019s qualities such as simplicity (of giving dharSan (audience) to all his followers) etc. \u00a0\u00a0thiruvEnkatam will make people, who are here, to say as in thiruvAimozhi 3-3-1<\/a> \u201cozhivil kAlamellAl udanAy manni vazhuvilA adimai seyya vENdum nAm<\/em>\u201d (we should carry out continuous service to emperumAn at all times, by being with him) and it will make those in SrIvaikuNtam to say as in thiruvAimozhi 6-10-10 \u201cagalagillEn iRaiyum<\/em>\u201d (we cannot go away from him even for a moment).<\/p>\n We shall take up pAsuram 27 next.<\/p>\n adiyEn krishNa ramanuja dhAsan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> athSrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: Full Series << Previous avathArikai AzhwAr says that emperumAn entered thirumalai only in order to solve the problems of those who missed out during his various incarnations. Let us enjoy the pAsuram and its meanings: ezhuvAr vidai koLvAr InthuzhAyAnai vazhuvA vagai ninaindhu vaigal thozhuvAr vinaich … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6,9],"tags":[],"class_list":["post-16515","post","type-post","status-publish","format-standard","hentry","category-iyarpa","category-mudhal-thiruvandhadhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16515","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=16515"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/16515\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=16515"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=16515"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=16515"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/08\/srinivasa-tulasi-garland.jpg\")
<\/a><\/p>\navathArikai<\/strong><\/h3>\n
\n vazhuvA vagai ninaindhu vaigal thozhuvAr<\/em>
\n vinaich chudarai nandhuvikkum vEnkatamE vAnOr<\/em>
\n manach chudaraith thUNdum malai<\/em><\/p>\nWord by Word Meanings<\/strong><\/h3>\n
\nvidai koLvAr \u2013 the kaivalyArthis<\/em> (those who enjoy their own souls instead of emperumAn<\/a>) who leave (permanently from emperumAn)
\neen thuzhAyAnai \u2013 emperumAn who has sweet thuzhAy (thuLasi) garland
\nvazhuvA vagai ninaindhu \u2013 thinking that they should never leave
\nvaigal \u2013 every day
\nthozhuvAr \u2013 the bhagavath prApthi kAmars<\/em> (those who desire to attain only emperumAn) who worship
\nvinaich chudarai \u2013 the fire of pApa (bad deeds) [of all the three types of followers mentioned above]
\nnandhuvikkum \u2013 putting out
\nvEnkatamE \u2013 only the thiruvEnkatamalai <\/em>(thirumalai)!
\nvAnOr \u2013 nithyasUris\u2019 (permanent dwellers of SrIvaikuNtam)
\nmanach chudarai \u2013 the lamp of their hearts
\nthUNdum malai \u2013 is the mountain which stimulates<\/p>\nvyAkyAnam<\/strong><\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"